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cod-al7b25_alalal-b15829.xml
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cod-al7b25_alalal-b15829.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="599"/>
</div>
</front>
<body>
<div xml:id="alalal-b15829"><!-- l1d23a6 -->
<head xml:id="alalal-b15829-Hd1e99">Articulus 6</head>
<head xml:id="alalal-b15829-Hd1e101" type="question-title">An in divinis sint tres substantiae sicut
tres persone ?</head>
<p xml:id="alalal-b15829-d1e104">
<pb ed="#Ba" n="599"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>ARTICULUS VI.
<lb ed="#Ba" n="2"/>An in divinis sint tres substantiae sicut
<lb ed="#Ba" n="3"/>tres persone ?
</p>
<p xml:id="alalal-b15829-d1e117">
<lb ed="#Ba" n="4"/>Deinde quaeritur de hoc quod dicit in
<lb ed="#Ba" n="5"/>sequenti parte, ibi, F, <quote xml:id="alalal-b15829-Qd1e123"> Sed quaeritur
<lb ed="#Ba" n="6"/>hie, Cum dicamus Patrem, etc. </quote>
</p>
<p xml:id="alalal-b15829-d1e129">
<lb ed="#Ba" n="7"/>1. Videtur enim, quod possumus dicere
<lb ed="#Ba" n="8"/>tres substantias, et tres deos : quia
sub<lb break="no" ed="#Ba" n="9"/>stantiam significat persona: ergo quot
<lb ed="#Ba" n="10"/>sunt persone, tot sunt substantiz.
</p>
<p xml:id="alalal-b15829-d1e141">
<lb ed="#Ba" n="11"/>2. Item, persona est individua
sub<lb break="no" ed="#Ba" n="12"/>stantia rationalis nature : ergo tres
per<lb break="no" ed="#Ba" n="13"/>sone sunt tres substantiae individu
ra<lb break="no" ed="#Ba" n="14"/>tionalis natura.
</p>
<p xml:id="alalal-b15829-d1e152">
<lb ed="#Ba" n="15"/>3. Item, Si communitas persone est
<lb ed="#Ba" n="16"/>causa quod dicitur pluraliter de tribus,
<lb ed="#Ba" n="17"/>ubi erit eadem causa, erit idem effectus :
<lb ed="#Ba" n="18"/>ergo debemus dicere plures deos. Nec
<lb ed="#Ba" n="19"/>Scriptura potest prestare
impedimen<lb break="no" ed="#Ba" n="20"/>tum : quia Scriptura non contradicit
<lb ed="#Ba" n="21"/>alicubi.
</p>
<p xml:id="alalal-b15829-d1e170">
<lb ed="#Ba" n="22"/>4. Item, Si diversitatis intelligentia
<lb ed="#Ba" n="23"/>impedit, quod non dicimus plures sub-~
<lb ed="#Ba" n="24"/>stantias vel plures essentias, cum in
ra<lb break="no" ed="#Ba" n="25"/>tione persone in recto cadat substantia,
<lb ed="#Ba" n="26"/>videtur etiam diversilatis intelligentia
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="27"/>impedire, qaod persona non pluraliter
di<lb break="no" ed="#Ba" n="28"/>catur de tribus.
</p>
<p xml:id="alalal-b15829-d1e190">
<lb ed="#Ba" n="29"/>Solutio. Dicendum, quod in veritate
<lb ed="#Ba" n="30"/>Augustinus non dat totam causam quare
<lb ed="#Ba" n="31"/>non dicimus tres deos. Unde licet persona
<lb ed="#Ba" n="32"/>significet substantiam, tamen importat
<lb ed="#Ba" n="33"/>etiam proprietatem distinguentem
prop<lb break="no" ed="#Ba" n="34"/>ter quam recipit numerum pluralem, ut
<lb ed="#Ba" n="35"/>supra dictum est : Deus autem et
essen<lb break="no" ed="#Ba" n="36"/>tia et substantia nullam de se important
<lb ed="#Ba" n="37"/>distinctionem. Et per hoc patet solutio
<lb ed="#Ba" n="38"/>ad primum, et ad duo ultima.
</p>
<p xml:id="alalal-b15829-d1e214">
<lb ed="#Ba" n="39"/>Av secunpum dicendum, quod persona
<lb ed="#Ba" n="40"/>est individua substantia quae est
hypo<lb break="no" ed="#Ba" n="41"/>stasis. Cum enim in ratione persone sit
<lb ed="#Ba" n="42"/>triplex incommunicabilitas, scilicet
uni<lb break="no" ed="#Ba" n="43"/>versalis, partis, et assumptibilis : unde
<lb ed="#Ba" n="44"/>homo in communi non est persona, et
<lb ed="#Ba" n="45"/>anima quae est pars hominis non est
per<lb break="no" ed="#Ba" n="46"/>sona, et natura humana in Christo ncn
<lb ed="#Ba" n="47"/>est persona : hypostasis non dicit
incom<lb break="no" ed="#Ba" n="48"/>municabile nisi ad oppositionem ad
na<lb break="no" ed="#Ba" n="49"/>turam universalis : et alia due
incom<lb break="no" ed="#Ba" n="50"/>municabilitates importantur per ly ¢-
<lb ed="#Ba" n="51"/>dividua. Unde, sicut supra dictum est,
<lb ed="#Ba" n="52"/>circa substantiam quam significat
perso<lb break="no" ed="#Ba" n="53"/>na, non ponitur numerus : quia, ut dicit
<lb ed="#Ba" n="54"/>Richardus, non refert ad rationem
perso<lb break="no" ed="#Ba" n="55"/>ne, utrum sint una substantia, vel
plu<lb break="no" ed="#Ba" n="56"/>res, dummodo sub natura communi
<lb ed="#Ba" n="57"/>distinguantur secundum existentie
mo<lb break="no" ed="#Ba" n="58"/>dum.
</p>
</div>
</body>
</text>
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