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cod-al7b25_alalal-b19929.xml
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cod-al7b25_alalal-b19929.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="621"/>
</div>
</front>
<body>
<div xml:id="alalal-b19929"><!-- l1d24a8 -->
<head xml:id="alalal-b19929-Hd1e99">Articulus 8</head>
<head xml:id="alalal-b19929-Hd1e101" type="question-title">An bene dicatur Deus trinus et unus : et
an trinitas sit trium unitas ?</head>
<p xml:id="alalal-b19929-d1e104">
<pb ed="#Ba" n="621"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>ARTICULUS VIII.
<lb ed="#Ba" n="2"/>An bene dicatur Deus trinus et unus : et
<lb ed="#Ba" n="3"/>an trinitas sit trium unitas ?
</p>
<p xml:id="alalal-b19929-d1e117">
<lb ed="#Ba" n="4"/>Deinde quaeritur de hoc quod dicit in
<lb ed="#Ba" n="5"/>ultima parte K: <quote xml:id="alalal-b19929-Qd1e123"> Zrinitas vero multiplex
<lb ed="#Ba" n="6"/>est et numerabilis : quia trinitas est
<lb ed="#Ba" n="7"/>trium unitas. </quote>
</p>
<p xml:id="alalal-b19929-d1e131">
<lb ed="#Ba" n="8"/>1. Contra enim videtur esse, quod
Pa<lb break="no" ed="#Ba" n="9"/>ter est trium unitas, quia est essentia
<lb ed="#Ba" n="10"/>que est unitas trium : ergo Pater est
tri<lb break="no" ed="#Ba" n="11"/>nitas,
</p>
<p xml:id="alalal-b19929-d1e143">
<lb ed="#Ba" n="12"/>2. Praeterea, Cum dicatur trinitas
nu<lb break="no" ed="#Ba" n="13"/>merabilis, quare non dicitur Deus esse
<lb ed="#Ba" n="14"/>tres, velduo: cum omne numerabile
se<lb break="no" ed="#Ba" n="15"/>cundum aliquam speciem numeri
nume<lb break="no" ed="#Ba" n="16"/>rabile sit.
</p>
<p xml:id="alalal-b19929-d1e156">
<lb ed="#Ba" n="17"/>3. Item, Cum dicitur, Deus est trinus
<lb ed="#Ba" n="18"/>etunus : aut ly Deus supponit essentiam,
<lb ed="#Ba" n="19"/>aut personam. Si essentiam : ergo
essen<lb break="no" ed="#Ba" n="20"/>tia est trina, quod falsum est. Si
perso<lb break="no" ed="#Ba" n="21"/>nam : ergo aliqua persona est trina et
<lb ed="#Ba" n="22"/>una, quod falsum est : ergo videtur non
<lb ed="#Ba" n="23"/>esse concedendum Deum esse trinum et
<lb ed="#Ba" n="24"/>unum.
</p>
<p xml:id="alalal-b19929-d1e176">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="25"/>Sed contra : In hymno cantatur,
To<lb break="no" ed="#Ba" n="26"/>tius mundi machinam gubernat trinus et
<lb ed="#Ba" n="27"/>unus.</p>
<p xml:id="alalal-b19929-d1e187">
<lb ed="#Ba" n="28"/>Solutio. Dicendum ad primum, quod
<lb ed="#Ba" n="29"/>in argumento incidit fallacia accidentis :
<lb ed="#Ba" n="30"/>sicut si sic procedatur, Socrates est omne
<lb ed="#Ba" n="31"/>animal, quia animal est unum in quo
<lb ed="#Ba" n="32"/>uniuntur omnia animalia. Tamen
qui<lb break="no" ed="#Ba" n="33"/>dam dicunt, quod cum dicitur, trinitas
<lb ed="#Ba" n="34"/>trium est unitas, etymologia nominis est :
<lb ed="#Ba" n="35"/>sed de hoc supra diximus, quia licet
se<lb break="no" ed="#Ba" n="36"/>cundum nomen importet essentiam in
<lb ed="#Ba" n="37"/>recto, tamen secundum significationem
<lb ed="#Ba" n="38"/>rei e converso est: et ideo trinitas est
<lb ed="#Ba" n="39"/>tres uniti in una essentia.
</p>
<p xml:id="alalal-b19929-d1e216">
<lb ed="#Ba" n="40"/>Ad aliud dicendum, quod Deus non
<lb ed="#Ba" n="41"/>est numerabilis : et si trinitas numerabilis
<lb ed="#Ba" n="42"/>dicatur, hoc intelligitur de numero
quo<lb break="no" ed="#Ba" n="43"/>dam, scilicet notionum et personarum,
<lb ed="#Ba" n="44"/>et non simpliciter : nec iste humerus
ex<lb break="no" ed="#Ba" n="45"/>cludit simplicitatem vel unitatem
essen<lb break="no" ed="#Ba" n="46"/>tie, sed potius solitudinem et
singulari<lb break="no" ed="#Ba" n="47"/>tatem.
</p>
<p xml:id="alalal-b19929-d1e236">
<lb ed="#Ba" n="48"/>Ad aliud dicendum, quod hac est vera,
<lb ed="#Ba" n="49"/>Deus est trinus et unus: et ly Deus
sup<lb break="no" ed="#Ba" n="50"/>ponit essentiam in supposito in communi:
<lb ed="#Ba" n="51"/>et ideo gratia essentiae convenit ei unus,
<lb ed="#Ba" n="52"/>et gratia suppositorum trinum, supple,
<lb ed="#Ba" n="53"/>esse.
</p>
</div>
</body>
</text>
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