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cod-al7b25_alalal-b22223.xml
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cod-al7b25_alalal-b22223.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Ba" n="cod-al7b25">Paris 1894, v. 25</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Ba" n="633"/>
</div>
</front>
<body>
<div xml:id="alalal-b22223"><!-- l1d25a5 -->
<head xml:id="alalal-b22223-Hd1e99">Articulus 5</head>
<head xml:id="alalal-b22223-Hd1e101" type="question-title">Quare bene dicitur, eiusdem essentiae, et
non ejusdem Dei : quare quaelibet
persona, et non quilibet Deus : et cur
non potest dici tres persone ex eadem
essentia ?</head>
<p xml:id="alalal-b22223-d1e104">
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="36"/>ARTICULUS V.
<lb ed="#Ba" n="37"/>Quare bene dicitur, eiusdem essentiae, et
<lb ed="#Ba" n="38"/>non ejusdem Dei : quare quaelibet
<lb ed="#Ba" n="39"/>persona, et non quilibet Deus : et cur
<lb ed="#Ba" n="40"/>non potest dici tres persone ex eadem
<lb ed="#Ba" n="41"/>essentia ?
</p>
<p xml:id="alalal-b22223-d1e122">
<lb ed="#Ba" n="42"/>Deinde quaeritur de hoc quod dicit in
<lb ed="#Ba" n="43"/>secundo capitulo F, circa finem: <quote xml:id="alalal-b22223-Qd1e128">
Augu<lb break="no" ed="#Ba" n="44"/>stinus... dicit tres personas esse unam
es<lb break="no" ed="#Ba" n="45"/>sentiam vel eiusdem essentiae, non ex
ea<lb break="no" ed="#Ba" n="46"/>dem essentia, etc. </quote>
</p>
<p xml:id="alalal-b22223-d1e138">
<lb ed="#Ba" n="47"/>quaeritur enim ratio hujus.
</p>
<p xml:id="alalal-b22223-d1e144">
<lb ed="#Ba" n="48"/>1. Similiter quare dicimus, eiusdem
<lb ed="#Ba" n="49"/>essentiae, et non ejusdem Dei esse tres
<lb ed="#Ba" n="50"/>personas : cum idem dicat ly Ded, et
es<lb break="no" ed="#Ba" n="51"/>sentia ?
</p>
<p xml:id="alalal-b22223-d1e155">
<lb ed="#Ba" n="52"/>2. Item, Bene dicimus, guelebet
per<lb break="no" ed="#Ba" n="53"/>sona, licet persona significet substantiam :
<lb ed="#Ba" n="54"/>non tamen dicitur, quilibet Deus: et
<lb ed="#Ba" n="55"/>quaeritur ratio hujus.
</p>
<p xml:id="alalal-b22223-d1e166">
<lb ed="#Ba" n="56"/>Solutio. Dicendum, quod cum
dici<lb break="no" ed="#Ba" n="57"/>tur, ex eadem essentia, praepositio ex
<lb ed="#Ba" n="58"/>importat causam, et precipue
materia<lb break="no" ed="#Ba" n="59"/>lem : et cum essentia non sic se habeat
<lb ed="#Ba" n="60"/>ad personas, ideo non recipitur illa.
</p>
<p xml:id="alalal-b22223-d1e179">
<lb ed="#Ba" n="61"/>Ad aliud dicendum, quod essentia
<lb ed="#Ba" n="62"/>significat naturam per modum forme :
<lb ed="#Ba" n="63"/>et ideo licet sit idem in re cum personis,
<lb ed="#Ba" n="64"/>tamen differt in modo intelligendi, sicut
<lb ed="#Ba" n="65"/>quis est a quo est : et ista diversitas in
<lb ed="#Ba" n="66"/>modo significandi importatur in obliquo,
<lb ed="#Ba" n="67"/>cum dicitur, tres persone unius
essen<lb break="no" ed="#Ba" n="68"/>tiae : Deus autem non dicit ut quo est,
<pb ed="#Ba" n="634"/>
<cb ed="#Ba" n="a"/>
<lb ed="#Ba" n="1"/>sed potius deitatem nominat in eo qui
<lb ed="#Ba" n="2"/>habet eam : et ideo dicit, ut quis est in
<lb ed="#Ba" n="3"/>communi : et ideo non talis diversitas
<lb ed="#Ba" n="4"/>in nomine in modo significandi
importa<lb break="no" ed="#Ba" n="5"/>tur.
</p>
<p xml:id="alalal-b22223-d1e214">
<lb ed="#Ba" n="6"/>Ad aliud dicendum, quod persona
<lb ed="#Ba" n="7"/>dicit suppositum: et illud plurificatur in
<cb ed="#Ba" n="b"/>
<lb ed="#Ba" n="8"/>divinis : et ideo dictio distributiva
inve<lb break="no" ed="#Ba" n="9"/>nit ibi materiam sue distributionis. Deus
<lb ed="#Ba" n="10"/>autem nominat substantiam concretive,et
<lb ed="#Ba" n="11"/>non suppositum, nisi forte ex adjuncto
<lb ed="#Ba" n="12"/>termino notionali : et ideo non sinit sibi
<lb ed="#Ba" n="13"/>conjungi signum distributivum.
</p>
</div>
</body>
</text>
</TEI>