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cod-al7b26_alalal-c11542.xml
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cod-al7b26_alalal-c11542.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="61"/>
</div>
</front>
<body>
<div xml:id="alalal-c11542"><!-- l1d28a5 -->
<head xml:id="alalal-c11542-Hd1e99">Articulus 5</head>
<head xml:id="alalal-c11542-Hd1e101" type="question-title">An genitum et ingenitum dicant ens in
eodem genere praedicament ?</head>
<p xml:id="alalal-c11542-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="39"/>ARTICULUS V.
<lb ed="#Bb" n="40"/>An genitum et ingenitum dicant ens in
<lb ed="#Bb" n="41"/>eodem genere praedicament ?
</p>
<p xml:id="alalal-c11542-d1e115">
<lb ed="#Bb" n="42"/>Deinde queritur de hoc quod dicit,
<lb ed="#Bb" n="43"/>ibi, A, circa medium: <quote xml:id="alalal-c11542-Qd1e121"> Negativa porro
<lb ed="#Bb" n="44"/>particula non id efficit, ut quod sine illa
<lb ed="#Bb" n="45"/>relative dicitur, etc. </quote>
</p>
<p xml:id="alalal-c11542-d1e129">
<lb ed="#Bb" n="46"/>1. Hoc enim videtur falsum : cum
<lb ed="#Bb" n="47"/>enim non habeat ordinem ad
predica<lb break="no" ed="#Bb" n="48"/>mentum nisi per coordinationem
pre<lb break="no" ed="#Bb" n="49"/>dicabilium, si negatur ab eo coordinatio
<lb ed="#Bb" n="50"/>predicabilium, negatur ab eo (ut videtur)
<lb ed="#Bb" n="51"/>predicamentum : sed coordinatio
pre<lb break="no" ed="#Bb" n="52"/>dicabilium negatur ab eo, quia negatur
<lb ed="#Bb" n="53"/>ab eo pradicatum proprium
predica<lb break="no" ed="#Bb" n="54"/>menti, sicut est genitum, vel subjectum
<lb ed="#Bb" n="55"/>proprium genus alicujus: ergo videtur,
<lb ed="#Bb" n="56"/>quod genitum et ingenitum non dicant
<lb ed="#Bb" n="57"/>ens in eodem genere praedicamenti.
</p>
<p xml:id="alalal-c11542-d1e159">
<lb ed="#Bb" n="58"/>2. Item, Quidquid est in
predicamen<lb break="no" ed="#Bb" n="59"/>to, est in ipso sicut generalissimum, vel
<lb ed="#Bb" n="60"/>sicut subalternum, vel sicut
specialissi<lb break="no" ed="#Bb" n="61"/>mum, vel sicut individuum. Ingenitum
<lb ed="#Bb" n="62"/>autem nihil talium dicit, quia nihil
ho<lb break="no" ed="#Bb" n="63"/>rum perficit per negationem : ergo
fal<lb break="no" ed="#Bb" n="64"/>sum videtur esse, quod genitum et
in<lb break="no" ed="#Bb" n="65"/>genitum sint in eodem genere.
</p>
<p xml:id="alalal-c11542-d1e179">
<lb ed="#Bb" n="66"/>3. Item, Nihil uno et eodem modo
<lb ed="#Bb" n="67"/>ordinem habet ad diversa genera: sed
<lb ed="#Bb" n="68"/>ingenitum dicitur de relatione, et non
<lb ed="#Bb" n="69"/>relatione : ergo ingenitum non dicit ens
<lb ed="#Bb" n="70"/>in praedicamento determinate.
</p>
<p xml:id="alalal-c11542-d1e192">
<lb ed="#Bb" n="71"/>4. Item, Relatio et non relatio non
dif<lb break="no" ed="#Bb" n="72"/>ferunt nisi per negativam particulam
<lb ed="#Bb" n="73"/>que apponitur alteri: ergo per
ratio<lb break="no" ed="#Bb" n="74"/>nem Augustini hic positam, sunt in
eo<lb break="no" ed="#Bb" n="75"/>dem genere : quidquid autem est in
<lb ed="#Bb" n="76"/>genere, de illo praedicatur
generalissi<lb break="no" ed="#Bb" n="77"/>mum: ergo de non relatione
predi<lb break="no" ed="#Bb" n="78"/>catur genus relationis : ergo non relatio
<pb ed="#Bb" n="62"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>est relatio, quod est impossibile: ergo
<lb ed="#Bb" n="2"/>falsum est quod hic dicit Augutinus.
</p>
<p xml:id="alalal-c11542-d1e221">
<lb ed="#Bb" n="3"/>5. Item, Secundum hoc essent duo
<lb ed="#Bb" n="4"/>generalissima in quolibet
predicamen<lb break="no" ed="#Bb" n="5"/>to: non enim minoris communitatis
<lb ed="#Bb" n="6"/>est non relatio, quam relatio: et hoc
<lb ed="#Bb" n="7"/>iterum ridiculosum videtur, et contra
<lb ed="#Bb" n="8"/>auctoritatem artis praedicamentorum.
</p>
<p xml:id="alalal-c11542-d1e237">
<lb ed="#Bb" n="9"/>Si forte dicas, quod hoc verum est,
<lb ed="#Bb" n="10"/>quod nomen praedicamenti negetur, cum
<lb ed="#Bb" n="11"/>dicitur substantia non substantia, relatio
<lb ed="#Bb" n="12"/>non relatio, qualitas non qualitas, et
<lb ed="#Bb" n="13"/>hujusmodi. Conrra : Quia negatio
quan<lb break="no" ed="#Bb" n="14"/>to adjungitur ad minus commune, tanto
<lb ed="#Bb" n="15"/>est communior : si ergo negatio miagis
<lb ed="#Bb" n="16"/>communis secundum ambitum
predica<lb break="no" ed="#Bb" n="17"/>tionis, facit ipsum cum affirmatione non
<lb ed="#Bb" n="18"/>posse manere in eodem praedicamento,
<lb ed="#Bb" n="19"/>multo magis facit hoc negatio minus
<lb ed="#Bb" n="20"/>communis, ut videtur.
</p>
<p xml:id="alalal-c11542-d1e266">
<lb ed="#Bb" n="21"/>SovutTio vere una est ad omnia haec
<lb ed="#Bb" n="22"/>argumenta : quia cum dicitur non
geni<lb break="no" ed="#Bb" n="23"/>tus, vel non substantia, vel quelibet
<lb ed="#Bb" n="24"/>alia negatio, potest considerari negatio
<lb ed="#Bb" n="25"/>gratia negationis : et sic cum negatio sit
<lb ed="#Bb" n="26"/>non ens, non cadit in aliquod genus, nec
<lb ed="#Bb" n="27"/>ordinatur ad genus aliquod. Vel potest
<lb ed="#Bb" n="28"/>considerari ratione rei negate: et sic
<lb ed="#Bb" n="29"/>negatio necessario ordinatur ad
affirma<lb break="no" ed="#Bb" n="30"/>tionem precedentem ipsam secundum
<lb ed="#Bb" n="31"/>intellectum, ut diximus in primo
articu<lb break="no" ed="#Bb" n="32"/>lo questionis ', et sic non substantia
re<lb break="no" ed="#Bb" n="33"/>ducitur ad substantiam, ut ad genus, et
<lb ed="#Bb" n="34"/>non relatio ad relationem ut ad genus:
<lb ed="#Bb" n="35"/>sicut enim non cognoscitur privatio
<lb ed="#Bb" n="36"/>nisi per habitum, et divisio per
com<lb break="no" ed="#Bb" n="37"/>positionem : ita negatio hoc modo
in<lb break="no" ed="#Bb" n="38"/>telligitur per affirmationem. Unde dicit
<lb ed="#Bb" n="39"/>Philosophus, quod in non esse
intelli<lb break="no" ed="#Bb" n="40"/>gilur esse, et omnino in affirmatione
ne<lb break="no" ed="#Bb" n="41"/>gatio : et hoc modo dicit, quod rectum
<lb ed="#Bb" n="42"/>est judex sui et obliqui : recto enim
cog<lb break="no" ed="#Bb" n="43"/>noscimus et ipsum et obliquu m.
</p>
<p xml:id="alalal-c11542-d1e319">
<lb ed="#Bb" n="44"/>Ad primum ergo dicendum, quod
gra<lb break="no" ed="#Bb" n="45"/>tia rei negate relinquitur ordo, licet
<lb ed="#Bb" n="46"/>non gratia negationis.
</p>
<p xml:id="alalal-c11542-d1e328">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="47"/>Ad aliud dicendum, quod illa
pro<lb break="no" ed="#Bb" n="48"/>positio est falsa, sed vera est de directe
<lb ed="#Bb" n="49"/>ordinatis in preedicamento : sunt enim
<lb ed="#Bb" n="50"/>quedam in praedicamento ut praedicata
<lb ed="#Bb" n="51"/>et subjecta ejusdem praedicamenti, et
<lb ed="#Bb" n="52"/>quedam sunt in ipso secundum
redu<lb break="no" ed="#Bb" n="53"/>ctionem : et hoc dupliciter, scilicet sicut
<lb ed="#Bb" n="54"/>principia, ut materia et forma ad
sub<lb break="no" ed="#Bb" n="55"/>stantiam, et punctum et unitas ad
quan<lb break="no" ed="#Bb" n="56"/>titatem, et hujusmodi. Quedam autem
<lb ed="#Bb" n="57"/>sunt reducta, sicut de quibus habetur
<lb ed="#Bb" n="58"/>judicium per illa : et sic privationes et
<lb ed="#Bb" n="59"/>negationes reducuntur ad genus: quia
<lb ed="#Bb" n="60"/>per habitum generis cognoscuntur. — -
</p>
<p xml:id="alalal-c11542-d1e363">
<lb ed="#Bb" n="61"/>Ad aliud dicendum, quod ratio illa
<lb ed="#Bb" n="62"/>procedit ex parte negationis, et non
<lb ed="#Bb" n="63"/>ex parte rei negate.
</p>
<p xml:id="alalal-c11542-d1e372">
<lb ed="#Bb" n="64"/>Ad aliud dicendum, quod non oportet,
<lb ed="#Bb" n="65"/>quod genus praedicamenti praedicetur de
<lb ed="#Bb" n="66"/>his quae quocumque modo sunt in
pre<lb break="no" ed="#Bb" n="67"/>dicamento per reductionem ad illud, sed
<lb ed="#Bb" n="68"/>tantum de directe contentis in eo.
</p>
<p xml:id="alalal-c11542-d1e385">
<lb ed="#Bb" n="69"/>Per wem patet etiam solutio ad
se<lb break="no" ed="#Bb" n="70"/>quens : quia non facit generalissimum,
<lb ed="#Bb" n="71"/>sed reducitur ad idem quod est habitus
<lb ed="#Bb" n="72"/>affirmationis.
</p>
</div>
</body>
</text>
</TEI>