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cod-al7b26_alalal-c17098.xml
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cod-al7b26_alalal-c17098.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="90"/>
</div>
</front>
<body>
<div xml:id="alalal-c17098"><!-- l1d30a3 -->
<head xml:id="alalal-c17098-Hd1e99">Articulus 3</head>
<head xml:id="alalal-c17098-Hd1e101" type="question-title">An praedicia nomina significent
essentiam aut aliquid aliud ?</head>
<p xml:id="alalal-c17098-d1e104">
<lb ed="#Bb" n="64"/>ARTICULUS III.
<lb ed="#Bb" n="65"/>An praedicia nomina significent
essen<lb break="no" ed="#Bb" n="66"/>tiam aut aliquid aliud ?
</p>
<p xml:id="alalal-c17098-d1e113">
<lb ed="#Bb" n="67"/>Deinde queritur de hoc quod dicit,
<lb ed="#Bb" n="68"/>ibi, <quote xml:id="alalal-c17098-Qd1e119"> Ista appellatio relativa ex
tem<lb break="no" ed="#Bb" n="69"/>pore, est Deo. </quote>
</p>
<p xml:id="alalal-c17098-d1e125">
<lb ed="#Bb" n="70"/>Adhuc queritur hic, quid hujusmodi
<lb ed="#Bb" n="71"/>nomina significent ? Aut enim significant
<lb ed="#Bb" n="72"/>essentiam, aut ad aliquid. Si essentiam
<lb ed="#Bb" n="73"/>solam : ergo ab aeterno conveniunt sibi.
<lb ed="#Bb" n="74"/>Si ad aliquid, cum non conveniant hec
<lb ed="#Bb" n="75"/>ab aeterno, ut relationes personarum,
<lb ed="#Bb" n="76"/>aliquid advenit Deo.
</p>
<p xml:id="alalal-c17098-d1e144">
<lb ed="#Bb" n="77"/>Item, haec regula vera est quam dant
<lb ed="#Bb" n="78"/>Doctores : Omnes nomen significans
ef<lb break="no" ed="#Bb" n="79"/>fectum in creatura, significat essentiam
<lb ed="#Bb" n="80"/>divinam : ergo videtur, quod essentiam
<lb ed="#Bb" n="81"/>significent, et nihil amplius.
</p>
<p xml:id="alalal-c17098-d1e157">
<lb ed="#Bb" n="82"/>Soxutio. Dicendum, quod hic
Docto<lb break="no" ed="#Bb" n="83"/>res tribus modis diversificantur. Quidam
<lb ed="#Bb" n="84"/>dicunt, quod in nomine duo sunt, scilicet
<lb ed="#Bb" n="85"/>cui imponitur, et a quo imponitur : et
<lb ed="#Bb" n="86"/>hujusmodi nomina quoad id cui
impo<lb break="no" ed="#Bb" n="87"/>nuntur, significant essentiam : sed quoad
<lb ed="#Bb" n="88"/>id a quo imponuntur, significant
habitu<lb break="no" ed="#Bb" n="89"/>dinem ad eaa quibus distinguitur Deus,
<lb ed="#Bb" n="90"/>vel essentia divina: et ideo gratia illius
<pb ed="#Bb" n="91"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>non dicuntur ab aeterno. Sed contra hos
<lb ed="#Bb" n="2"/>objicitur : quia a quo imponitur hoc
no<lb break="no" ed="#Bb" n="3"/>men creator, est actus creantis: et ille
<lb ed="#Bb" n="4"/>non convenit nisi creanti Deo : et si
crea<lb break="no" ed="#Bb" n="5"/>tor sonat in habitum vel potestatem, et
<lb ed="#Bb" n="6"/>non in actum, facilius habetur
proposi<lb break="no" ed="#Bb" n="7"/>tum : quia potestas et hujusmodi habitus
<lb ed="#Bb" n="8"/>non convenit nisi Deo. Ideo volunt
qui<lb break="no" ed="#Bb" n="9"/>dam emendare solutionem istorum : et
<lb ed="#Bb" n="10"/>dicunt, quod hujusmodi nomina et quoad
<lb ed="#Bb" n="11"/>id cui imponuntur, et quoad id a quo
<lb ed="#Bb" n="12"/>imponuntur, significant essentiam
divi<lb break="no" ed="#Bb" n="13"/>nam, sed propter connotatum non
con<lb break="no" ed="#Bb" n="14"/>veniunt ab aeterno: et hoc derisibile
<lb ed="#Bb" n="15"/>est, quod creator, rex, et hujusmodi,
<lb ed="#Bb" n="16"/>imponantur ab essentia divina, cum hec
<lb ed="#Bb" n="17"/>nomina omnino aliud innuant, ut
Dama<lb break="no" ed="#Bb" n="18"/>scenus dicit, quod significant habitudi-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="19"/>nem eorum a quibus distinguitur essentia
<lb ed="#Bb" n="20"/>et Deus. Et ideo placet mihi sententia
<lb ed="#Bb" n="21"/>Damasceni, quod significant essentiam
<lb ed="#Bb" n="22"/>sub tali habitudine ad inferiora: quae
ha<lb break="no" ed="#Bb" n="23"/>bitudo fundatur in habitudine rei ad
ip<lb break="no" ed="#Bb" n="24"/>sam, et in actu quo educit vel regit ea.
<lb ed="#Bb" n="25"/>Unde creatio tenet se ex parte creature :
<lb ed="#Bb" n="26"/>sed actus creantis est in Deo, et est idem
<lb ed="#Bb" n="27"/>ipsi, quia est voluntas ejus ut tunc fiat :
<lb ed="#Bb" n="28"/>et in tali habitudine imponitur nomen :
<lb ed="#Bb" n="29"/>et ideo licet significet essentiam, non
ta<lb break="no" ed="#Bb" n="30"/>men convenit ab aeterno, quia talis
ha<lb break="no" ed="#Bb" n="31"/>bitudo ut habitudo non fuit ab aeterno,
<lb ed="#Bb" n="32"/>licet fuerit essentia sic se habens ab
<lb ed="#Bb" n="33"/>eterno : et ideo bene conceditur, quod
<lb ed="#Bb" n="34"/>dicunt ad aliquid talia nomina quoad id
<lb ed="#Bb" n="35"/>a quo imponuntur.
</p>
</div>
</body>
</text>
</TEI>