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cod-al7b26_alalal-c18270.xml
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cod-al7b26_alalal-c18270.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="96"/>
</div>
</front>
<body>
<div xml:id="alalal-c18270"><!-- l1d30a7 -->
<head xml:id="alalal-c18270-Hd1e99">Articulus 7</head>
<head xml:id="alalal-c18270-Hd1e101" type="question-title">An Deus dicatur dominus temporis ex
tempore ?</head>
<p xml:id="alalal-c18270-d1e104">
<lb ed="#Bb" n="46"/>ARTICULUS VII.
<lb ed="#Bb" n="47"/>An Deus dicatur dominus temporis ex
<lb ed="#Bb" n="48"/>tempore ?
</p>
<p xml:id="alalal-c18270-d1e113">
<lb ed="#Bb" n="49"/>Deinde queritur de hoc quod dicit,
<lb ed="#Bb" n="50"/>ibi, in 4cap. B, <quote xml:id="alalal-c18270-Qd1e119"> Hz his aperte
osten<lb break="no" ed="#Bb" n="51"/>ditur, etc. </quote>
</p>
<p xml:id="alalal-c18270-d1e125">
<lb ed="#Bb" n="52"/>1. Videtur enim, quod etiam dominus
<lb ed="#Bb" n="53"/>temporis sit ex tempore: quia tempus
<lb ed="#Bb" n="54"/>est unum de cozvis : ergo sicut est
do<lb break="no" ed="#Bb" n="55"/>minus aliorum ex tempore, ita etiam
<lb ed="#Bb" n="56"/>temporis: et hoc est contra supra dicta.
</p>
<p xml:id="alalal-c18270-d1e139">
<lb ed="#Bb" n="57"/>2. Item, Si cuilibet exitui creature in
<lb ed="#Bb" n="58"/>esse respondet tempus, tunc etiam
exi<lb break="no" ed="#Bb" n="59"/>tui temporis in esse respondet tempus:
<lb ed="#Bb" n="60"/>et sic temporis erit tempus: et hoc nihil
<lb ed="#Bb" n="61"/>est dictu.
</p>
<p xml:id="alalal-c18270-d1e152">
<lb ed="#Bb" n="62"/>3. Item, Videtur esse dominus
tempo<lb break="no" ed="#Bb" n="63"/>ris ex evo: quia ita dicit Boetius in libro
<lb ed="#Bb" n="64"/>de Consolatione philosophie : <quote xml:id="alalal-c18270-Qd1e160"> Qui
tem<lb break="no" ed="#Bb" n="65"/>pus ab evo ire jubes. </quote>
</p>
<p xml:id="alalal-c18270-d1e166">
<lb ed="#Bb" n="66"/>SED CONTRA:
<lb ed="#Bb" n="67"/>AEvum est creatum : ergo suum
exi<lb break="no" ed="#Bb" n="68"/>tum in esse mensuravit tempus: ergo
<lb ed="#Bb" n="69"/>aevum est ex tempore, et non tempus ab
<lb ed="#Bb" n="70"/>evo, ut videtur dicere Boetius.
</p>
<p xml:id="alalal-c18270-d1e179">
<lb ed="#Bb" n="71"/>Soxutio. Dicendum, quod temporis
<lb ed="#Bb" n="72"/>non est tempus, nec mensura mensure :
<lb ed="#Bb" n="73"/>et ideo licet tempus prout adjacet
muta<lb break="no" ed="#Bb" n="74"/>tioni, sit coevum secundum rem, tamen
<lb ed="#Bb" n="75"/>est mensura aliorum: et sic est ante
se<lb break="no" ed="#Bb" n="76"/>cundum rationem: quia exitus etiam ille
<lb ed="#Bb" n="77"/>non fuit in fierk umquam, sed in
de<lb break="no" ed="#Bb" n="78"/>monstratione creature nunc primo, ante
<lb ed="#Bb" n="79"/>quod nunc de creatura nihil fuit.
</p>
<p xml:id="alalal-c18270-d1e201">
<lb ed="#Bb" n="80"/>Ad aliud dicendum, quod exitus
tem<lb break="no" ed="#Bb" n="81"/>poris in esse non habuit mensuram: quia
<lb ed="#Bb" n="82"/>realiter non fuit ante tempus.
</p>
<p xml:id="alalal-c18270-d1e210">
<lb ed="#Bb" n="83"/>Ad aliud dicendum, quod evum
ince<lb break="no" ed="#Bb" n="84"/>pit in eviternis, scilicet in celo empyreo
</p>
<p xml:id="alalal-c18270-d1e218">
<pb ed="#Bb" n="97"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>et in angelis: et ideo secundum
ratio<lb break="no" ed="#Bb" n="2"/>nem est ex tempore exitum ejus in esse
</p>
<p xml:id="alalal-c18270-d1e229">
<lb ed="#Bb" n="3"/>mensurare. Quod autem dicit Boctius,
<lb ed="#Bb" n="4"/>inteligendum est de tempore et evo,
<lb ed="#Bb" n="5"/>prout jam sunt: quiasic evummensurat
<lb ed="#Bb" n="6"/>temporalia: et tempus vadit, id est, fluit
<lb ed="#Bb" n="7"/>ab aevo: et hoc notat ab evo. Ved
dica<lb break="no" ed="#Bb" n="8"/>tur levius, evum ponere pro aeternitate,
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="9"/>et prapositionem notare ordinem et
<lb ed="#Bb" n="10"/>causam : ut sit sensus, <quote xml:id="alalal-c18270-Qd1e250"> Qui tempus ab
<lb ed="#Bb" n="11"/>aevo ire jubes, </quote> id est, post evum: et
<lb ed="#Bb" n="12"/>creare exemplariter ab ipso: quia sicut
<lb ed="#Bb" n="13"/>dicit Philosophus, quod est aeetlernum
<lb ed="#Bb" n="14"/>aeterno, hoc est eviternum xviterno, ef
<lb ed="#Bb" n="15"/>tempus temporali.
</p>
</div>
</body>
</text>
</TEI>