-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b26_alalal-c19954.xml
171 lines (171 loc) · 8.43 KB
/
cod-al7b26_alalal-c19954.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="106"/>
</div>
</front>
<body>
<div xml:id="alalal-c19954"><!-- l1d31a5 -->
<head xml:id="alalal-c19954-Hd1e99">Articulus 5</head>
<head xml:id="alalal-c19954-Hd1e101" type="question-title">Quare aeternitas appropriatur Patri ?</head>
<p xml:id="alalal-c19954-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="14"/>ARTICULUS V.
<lb ed="#Bb" n="15"/>Quare aeternitas appropriatur Patri ?
</p>
<p xml:id="alalal-c19954-d1e113">
<lb ed="#Bb" n="16"/>Deinde queritur de secunda parte ubi
<lb ed="#Bb" n="17"/>dicit, ibi, C, <quote xml:id="alalal-c19954-Qd1e119"> Non est igitur hic
pre<lb break="no" ed="#Bb" n="18"/>termittendum, quod vir illustris, etc. </quote>
<lb ed="#Bb" n="19"/>Et queruntur tria: quorum primum,
<lb ed="#Bb" n="20"/>Quare aeternitas attribuitur Patri ?
<lb ed="#Bb" n="21"/>Secundo, Quare imago Filio ?
<lb ed="#Bb" n="22"/>Et tertio, Quare usus Spiritui sancto ?
</p>
<p xml:id="alalal-c19954-d1e134">
<lb ed="#Bb" n="23"/>Ab pRiMUM proceditur sic :
<lb ed="#Bb" n="24"/>1. Quodcumque nomen aequaliter
dici<lb break="no" ed="#Bb" n="25"/>tur de tribus, non attribuitur specialiter
<lb ed="#Bb" n="26"/>alicui : sed dicimus in symbolo
Athana<lb break="no" ed="#Bb" n="27"/>sii: <quote xml:id="alalal-c19954-Qd1e147"> Aiternus’ Pater, aeternus Filius,
<lb ed="#Bb" n="28"/>aeternus Spiritus sanctus: </quote> ergo
eter<lb break="no" ed="#Bb" n="29"/>nitas non attribuitur specialiter alicui.
</p>
<p xml:id="alalal-c19954-d1e156">
<lb ed="#Bb" n="30"/>2. Item, Supra probata est
cowterni<lb break="no" ed="#Bb" n="31"/>tas personarum aequaliter : et ibidem,
<lb ed="#Bb" n="32"/>quod si Pater est aeternus, quod etiam
<lb ed="#Bb" n="33"/>Filius est aeternus : ergo non debet
spe<lb break="no" ed="#Bb" n="34"/>cialiter referri ad Patrem.
</p>
<p xml:id="alalal-c19954-d1e169">
<lb ed="#Bb" n="35"/>3. Item, Coeternitas secundum
mo<lb break="no" ed="#Bb" n="36"/>dum intelligendi dicit spatium non
inter<lb break="no" ed="#Bb" n="37"/>sectum, ut dicit Isaac, quod est mensu~
<lb ed="#Bb" n="38"/>ra extrinsecus adjacens esse duranti sine
<lb ed="#Bb" n="39"/>variatione et termino. Sic etiam dicit
<lb ed="#Bb" n="40"/>Dionysius, quod aeternitas est antiquum
<lb ed="#Bb" n="41"/>et invariabile et universale in metiendo :
<lb ed="#Bb" n="42"/>hoc autem aequaliter omnibus convenit :
<lb ed="#Bb" n="43"/>ergo non specialiter attribuitur Patri.
</p>
<p xml:id="alalal-c19954-d1e191">
<lb ed="#Bb" n="44"/>4. Item, Si accipiamus secundum
dif<lb break="no" ed="#Bb" n="45"/>finitionem Boetii, quod aeternitas est
in<lb break="no" ed="#Bb" n="46"/>terminabilis vite possessio tota simul :
<lb ed="#Bb" n="47"/>iterum aequaliter convenit tribus : ergo.
<lb ed="#Bb" n="48"/>male attribuitur uni, scilicet Patri.
</p>
<p xml:id="alalal-c19954-d1e204">
<lb ed="#Bb" n="49"/>3. Item, Queritur de solutione quam
<lb ed="#Bb" n="50"/>ponunt quidam, quod significet
essen<lb break="no" ed="#Bb" n="51"/>tiam quae communis est tribus sed
<lb ed="#Bb" n="52"/>connotat notionem Patris, et ideo
attri<lb break="no" ed="#Bb" n="53"/>buitur Patri. Et hoc volunt habere ex,
<pb ed="#Bb" n="107"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>verbis Magistri infra, ubi dicit, quod
<lb ed="#Bb" n="2"/>eamdem notionem dicit quam dicit
inge<lb break="no" ed="#Bb" n="3"/>nitus.
</p>
<p xml:id="alalal-c19954-d1e228">
<lb ed="#Bb" n="4"/>SED CONTRA :
<lb ed="#Bb" n="5"/>1. Quidquid dicit essentiam et
conno<lb break="no" ed="#Bb" n="6"/>tat notionem unius persone, propter hoc
<lb ed="#Bb" n="7"/>quod significat utrumque, non potest
<lb ed="#Bb" n="8"/>dici de omnibus : sicut mittitur, et
pro<lb break="no" ed="#Bb" n="9"/>cedit temporaliter, et hujusmodi: ergo
<lb ed="#Bb" n="10"/>si wternitas in intellectu. suo claudit
no<lb break="no" ed="#Bb" n="11"/>tionem Patris, non dicetur de aliis
per<lb break="no" ed="#Bb" n="12"/>sonis, quod sint aeterne.
</p>
<p xml:id="alalal-c19954-d1e250">
<lb ed="#Bb" n="13"/>2. Item, Non possum dicere, quod
<lb ed="#Bb" n="14"/>Filius sit essentia divina, et ingenitus :
<lb ed="#Bb" n="15"/>cum ergo tantum valeat aeternitas,
quan<lb break="no" ed="#Bb" n="16"/>tum essentia et ingenitus, non potero
<lb ed="#Bb" n="17"/>dicere, quod Filius sit aeternitas vel
<lb ed="#Bb" n="18"/>aeternus.
</p>
<p xml:id="alalal-c19954-d1e267">
<lb ed="#Bb" n="19"/>Solutio. Dicendum, quod aeternitas
<lb ed="#Bb" n="20"/>non est proprium Patris, nec per se, nec
<lb ed="#Bb" n="21"/>per connotationem notionis suae : sed est
<lb ed="#Bb" n="22"/>appropriatum, eo quod in sua ratione
<lb ed="#Bb" n="23"/>plus accedit ad Patris proprium quod est
<lb ed="#Bb" n="24"/>innascibilitas, quam ad proprium
alte<lb break="no" ed="#Bb" n="25"/>rius persone : et hoc sic patet :
Aiterni<lb break="no" ed="#Bb" n="26"/>tas est interminabilis vite possessio.
<lb ed="#Bb" n="27"/>Quod autem est interminabile, est
prin<lb break="no" ed="#Bb" n="28"/>cipium non de principio : quod licet
es<lb break="no" ed="#Bb" n="29"/>sentialiter conveniat omnibus personis,
<lb ed="#Bb" n="30"/>tamen secundum aliquam rationem
prin<lb break="no" ed="#Bb" n="31"/>cipium habet Filius, et principium habet
<lb ed="#Bb" n="32"/>Spiritus sanctus: sed Pater secundum
<lb ed="#Bb" n="33"/>nullum modum : ergo ratio aeternitatis
<lb ed="#Bb" n="34"/>plus accedit ad proprium Patris, quam
<lb ed="#Bb" n="35"/>alterius.
</p>
<p xml:id="alalal-c19954-d1e306">
<lb ed="#Bb" n="36"/>Et per hoc patet solutio ad omnia
<lb ed="#Bb" n="37"/>objecta. Errant enim qui dicunt ipsam
<lb ed="#Bb" n="38"/>connotare notionem Patris : quia dictio
<lb ed="#Bb" n="39"/>connotat illud quod claudit in suo
intel<lb break="no" ed="#Bb" n="40"/>lectu cum principali significato : et per
<lb ed="#Bb" n="41"/>hune modum non distinguuntur
attri<lb break="no" ed="#Bb" n="42"/>buta personarum, ut dictum est.
</p>
</div>
</body>
</text>
</TEI>