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cod-al7b26_alalal-c21431.xml
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cod-al7b26_alalal-c21431.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="113"/>
</div>
</front>
<body>
<div xml:id="alalal-c21431"><!-- l1d31a10 -->
<head xml:id="alalal-c21431-Hd1e99">Articulus 10</head>
<head xml:id="alalal-c21431-Hd1e101" type="question-title">Quare aequalitas attribuitur Filio, et
etiam similitudo ?</head>
<p xml:id="alalal-c21431-d1e104">
<lb ed="#Bb" n="39"/>ARTICULUS X.
<lb ed="#Bb" n="40"/>Quare aequalitas attribuitur Filio, et
<lb ed="#Bb" n="41"/>etiam similitudo ?
</p>
<p xml:id="alalal-c21431-d1e113">
<lb ed="#Bb" n="42"/>Secundo queritur,
<lb ed="#Bb" n="43"/>1. Quare aequalitas attribuitur Filio,
<lb ed="#Bb" n="44"/>cum supra determinatum sit quod
con<lb break="no" ed="#Bb" n="45"/>venit aequaliter tribus ?
</p>
<p xml:id="alalal-c21431-d1e124">
<lb ed="#Bb" n="46"/>2. Item, Si ego sum aequalis tibi,
be<lb break="no" ed="#Bb" n="47"/>ne sequitur, quod tu etiam es aequalis
<lb ed="#Bb" n="48"/>mihi: ergo.a simili Filius est aequalis
<lb ed="#Bb" n="49"/>Patri, et Pater est aequalis Filio.
</p>
<p xml:id="alalal-c21431-d1e136">
<lb ed="#Bb" n="50"/>3. Forte dices, sicut communiter
dici<lb break="no" ed="#Bb" n="51"/>tur, quod ratio aequalitatis incipit in
se<lb break="no" ed="#Bb" n="52"/>cundo, et non in primo: quia omnis
pro<lb break="no" ed="#Bb" n="53"/>portio et comparatio preponit sibi id ad
<lb ed="#Bb" n="54"/>quod est proportio et comparatio: et
<lb ed="#Bb" n="55"/>ideo cum Pater sit non ab alio, non
ex<lb break="no" ed="#Bb" n="56"/>cedit ratio aequalitatis ad rationem
pro<lb break="no" ed="#Bb" n="57"/>pri Patris. Conrra, quia secundum hoc
<lb ed="#Bb" n="58"/>et Spiritui sancto approprianda est
equa<lb break="no" ed="#Bb" n="59"/>litas, sicut Filio.
</p>
<p xml:id="alalal-c21431-d1e160">
<lb ed="#Bb" n="60"/>4, Praeterea, Falsum videris dicere : in
<lb ed="#Bb" n="61"/>geometricis enim saepe facis
demonstra<lb break="no" ed="#Bb" n="62"/>tiones supponentes, quod idem angulus
<lb ed="#Bb" n="63"/>est aequalis sibi : ergo aequalitas videtur
<lb ed="#Bb" n="64"/>esse in uno. -
</p>
<p xml:id="alalal-c21431-d1e173">
<lb ed="#Bb" n="65"/>5. Praterea, Cum similitudo etiam
in<lb break="no" ed="#Bb" n="66"/>cipiat in secundo, preponendo sibi eum
<lb ed="#Bb" n="67"/>cul est similis, quare non appropriatur
<lb ed="#Bb" n="68"/>Filio similitudo sicut aequalitas ?
</p>
<p xml:id="alalal-c21431-d1e184">
<lb ed="#Bb" n="69"/>Solutio. Dicendum, quod aequalitas
<lb ed="#Bb" n="70"/>attribuitur Filio gratia imaginis, ad
cu<lb break="no" ed="#Bb" n="71"/>jus notionem accedit propinqua ratio
<lb ed="#Bb" n="72"/>equalitatis : sequitur enim, si est imago,
<lb ed="#Bb" n="73"/>quod est aequalis, et non convertitur.
</p>
<p xml:id="alalal-c21431-d1e197">
<lb ed="#Bb" n="74"/>Ad pRIMUM ergo dicendum, quod
com<lb break="no" ed="#Bb" n="75"/>munis aequalitas determinata est supra,
<lb ed="#Bb" n="76"/>ratione ejusin quo est aequalitas : et hec
<lb ed="#Bb" n="77"/>est indifferens essentia, et sic attribuitur
<lb ed="#Bb" n="78"/>tribus aequaliter. Si autem consideretur
<lb ed="#Bb" n="79"/>ratio nominis, vicinius se habet ad
ima<lb break="no" ed="#Bb" n="80"/>ginem quam ad alterum.
</p>
<p xml:id="alalal-c21431-d1e215">
<lb ed="#Bb" n="81"/>Ad aliud dicendum, quod hoc sequitur
<lb ed="#Bb" n="82"/>gratia ejus in quo est aequalitas, quod
<lb ed="#Bb" n="83"/>inest mihi, et tibi: sed tamen ratio
<lb ed="#Bb" n="84"/>equalitatis incipit in eo in quo
equali<lb break="no" ed="#Bb" n="85"/>tas est facta, non in illo in quo est primo
<lb ed="#Bb" n="86"/>tanta quantitas ; et ideo cum Filius
in<lb break="no" ed="#Bb" n="87"/>differentem quantitatem virtualem habeat
<lb ed="#Bb" n="88"/>a Patre, Pater autem non ab alio,
vi<lb break="no" ed="#Bb" n="89"/>cinius se habet aequalitas ad Filium, quam
<lb ed="#Bb" n="90"/>ad Patrem.
</p>
<p xml:id="alalal-c21431-d1e240">
<lb ed="#Bb" n="91"/>Ad aliud dicendum, quod solutio est
<pb ed="#Bb" n="114"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>bona. Ad id quod contra objicitur,
di<lb break="no" ed="#Bb" n="2"/>cendum quod Spiritus sanctus est
qui<lb break="no" ed="#Bb" n="3"/>dem aequalis, sed hic rationem
equalita<lb break="no" ed="#Bb" n="4"/>tis non habeta ratione emanationis : quia
<lb ed="#Bb" n="5"/>nomine doni non necessario significatur
<lb ed="#Bb" n="6"/>aliquid aequale donatori, sicut nomine
<lb ed="#Bb" n="7"/>imaginis et fill significatur aquale per
<lb ed="#Bb" n="8"/>naturam.
</p>
<p xml:id="alalal-c21431-d1e266">
<lb ed="#Bb" n="9"/>Ad aliud dicendum, quod angulo uni
<lb ed="#Bb" n="10"/>ut uni non accidit aequalitas, sed potius
<lb ed="#Bb" n="11"/>ut refertur ad diversos quibus
intelligi<lb break="no" ed="#Bb" n="12"/>tur addi, vel subtrahi: et gratia illorum
<lb ed="#Bb" n="13"/>diversorum dicitur aequale addi, vel
sub<lb break="no" ed="#Bb" n="14"/>trahi.
</p>
<p xml:id="alalal-c21431-d1e282">
<lb ed="#Bb" n="15"/>Ad uLvimum dicendum, quod similitudo
<lb ed="#Bb" n="16"/>diminute dicit convenientiam.
Quan<lb break="no" ed="#Bb" n="17"/>tumcumque enim conveniat cum altero,
<lb ed="#Bb" n="18"/>simile erit : sed non aequale erit, nisi
con<lb break="no" ed="#Bb" n="19"/>veniat in tanta quantitate virtutis : et
<lb ed="#Bb" n="20"/>per consequens oportet convenire in tota
<lb ed="#Bb" n="21"/>essentia.
</p>
</div>
</body>
</text>
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