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cod-al7b26_alalal-c25184.xml
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cod-al7b26_alalal-c25184.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="133"/>
</div>
</front>
<body>
<div xml:id="alalal-c25184"><!-- l1d32a6 -->
<head xml:id="alalal-c25184-Hd1e99">Articulus 6</head>
<head xml:id="alalal-c25184-Hd1e101" type="question-title">An Filius sit sapiens seipso, vel per
seipsum ?</head>
<p xml:id="alalal-c25184-d1e104">
<lb ed="#Bb" n="13"/>ARTICULUS VI.
<lb ed="#Bb" n="14"/>An Filius sit sapiens seipso, vel per
<lb ed="#Bb" n="15"/>seipsum ?
</p>
<p xml:id="alalal-c25184-d1e113">
<lb ed="#Bb" n="16"/>Deinde queritur de hoc quod dicit
<lb ed="#Bb" n="17"/>ibi : <quote xml:id="alalal-c25184-Qd1e119"> Quert solet, Utrum Filius sit
sa<lb break="no" ed="#Bb" n="18"/>piens seipso, vel per seipsum ? etc. </quote>
</p>
<p xml:id="alalal-c25184-d1e125">
<lb ed="#Bb" n="19"/>Videtur, quod nulla istarum debeat
<lb ed="#Bb" n="20"/>concedi: quia omnia quae habet Filius,
<lb ed="#Bb" n="21"/>habet a Patre, et per Patrem : ergo non
<lb ed="#Bb" n="22"/>per seipsum.
</p>
<p xml:id="alalal-c25184-d1e137">
<lb ed="#Bb" n="23"/>Soxrutio. Dicendum, quod rationabilis
<lb ed="#Bb" n="24"/>est distinctio quae datur in Littera. Id
<lb ed="#Bb" n="25"/>enim quod est per se, opponitur duobus
<lb ed="#Bb" n="26"/>modis, ut colligitur ex duabus
considera<lb break="no" ed="#Bb" n="27"/>tionibus tertii libri Topicorum : dicit enim
<lb ed="#Bb" n="28"/>Philosophus, quod id quod est per se,
<lb ed="#Bb" n="29"/>magis est diligendum, quam id quod est
<lb ed="#Bb" n="30"/>per alterum. Et ex hoc accipitur, quod
<lb ed="#Bb" n="31"/>per se, et per alterum opponuntur. Dicit
<lb ed="#Bb" n="32"/>etiam idem, quod id quod est perse,
ma<lb break="no" ed="#Bb" n="33"/>gis est diligendum quam id quod est
<lb ed="#Bb" n="34"/>per accidens. Et ex hoc accipitur, quod
<lb ed="#Bb" n="35"/>per se opponitur ei quod est per
acci<lb break="no" ed="#Bb" n="36"/>dens : et secundum hoc procedit ista
di<lb break="no" ed="#Bb" n="37"/>stinctio, quod Filius per se sapiens est,
<lb ed="#Bb" n="38"/>secundum quod ly per se opponitur ci
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="39"/>quod est per accidens : non autem per se
<lb ed="#Bb" n="40"/>sapiens, secundum quod ly per se
opponi<lb break="no" ed="#Bb" n="41"/>tur ei quod est per alium ut principium
<lb ed="#Bb" n="42"/>sui. Sed nullo modo debet concedi,
Fi<lb break="no" ed="#Bb" n="43"/>lius a se est sapiens, vel a se operatur :
<lb ed="#Bb" n="44"/>quia a@ se non opponitur ei quod est per
<lb ed="#Bb" n="45"/>accidens, sed tantum ei quod est ab
<lb ed="#Bb" n="46"/>alio.
</p>
</div>
</body>
</text>
</TEI>