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cod-al7b26_alalal-c25282.xml
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cod-al7b26_alalal-c25282.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="133"/>
</div>
</front>
<body>
<div xml:id="alalal-c25282"><!-- l1d32a7 -->
<head xml:id="alalal-c25282-Hd1e99">Articulus 7</head>
<head xml:id="alalal-c25282-Hd1e101" type="question-title">Utrum possumus concedere, quod Filius
operatur per Patrem, et una persona
per aliam, et omne agens citra Deum
est infirmum ?</head>
<p xml:id="alalal-c25282-d1e104">
<lb ed="#Bb" n="47"/>ARTICULUS VII.
<lb ed="#Bb" n="48"/>Utrum possumus concedere, quod Filius
<lb ed="#Bb" n="49"/>operatur per Patrem, et una persona
<lb ed="#Bb" n="50"/>per aliam, et omne agens citra Deum
<lb ed="#Bb" n="51"/>est infirmum ?
</p>
<p xml:id="alalal-c25282-d1e117">
<lb ed="#Bb" n="52"/>Deinde queritur de hoc quod dicit :
<lb ed="#Bb" n="53"/>
<quote xml:id="alalal-c25282-Qd1e123"> Infirmus sit non a se agendo, nisi a
<lb ed="#Bb" n="54"/>Deo ipse agit. </quote>
</p>
<p xml:id="alalal-c25282-d1e129">
<lb ed="#Bb" n="55"/>1. Ex hoc enim videtur, quod omne
<lb ed="#Bb" n="56"/>quod non agit a Deo sicut idem essentia
<lb ed="#Bb" n="57"/>sibi, sit agens infirmum.
</p>
<p xml:id="alalal-c25282-d1e139">
<lb ed="#Bb" n="58"/>2. Praeterea, Cum dicitur : Pater agit
<lb ed="#Bb" n="59"/>vel operatur per Filium, consuevit dici
<lb ed="#Bb" n="60"/>quod ly per notat in Filio existere a
prin<lb break="no" ed="#Bb" n="61"/>cipio illo quod per ipsum operatur : et
<lb ed="#Bb" n="62"/>hoc quidam vocant subauctoritatem. Et
<lb ed="#Bb" n="63"/>queritur ratio hujus.
</p>
<p xml:id="alalal-c25282-d1e155">
<lb ed="#Bb" n="64"/>Item, Tres eque immediate referuntur
<pb ed="#Bb" n="134"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>ad opus : ergo videtur, quod nullus
ope<lb break="no" ed="#Bb" n="2"/>ratur per alium.
</p>
<p xml:id="alalal-c25282-d1e168">
<lb ed="#Bb" n="3"/>3. Item, Si sufficiens ratio est, quod
<lb ed="#Bb" n="4"/>Pater operetur per Filium, quia Filius
<lb ed="#Bb" n="5"/>est ab eo : tunc etiam eadem ratione
<lb ed="#Bb" n="6"/>possumus dicere, quod Pater et Filius
<lb ed="#Bb" n="7"/>operantur per Spiritum sanctum, quia
<lb ed="#Bb" n="8"/>Spiritus sanctus est ab utroque : et hoc
<lb ed="#Bb" n="9"/>non invenitur.
</p>
<p xml:id="alalal-c25282-d1e186">
<lb ed="#Bb" n="10"/>4. Item, Sicut prepositio in
inferiori<lb break="no" ed="#Bb" n="11"/>bus quandoque notat subauctoritatem in
<lb ed="#Bb" n="12"/>casuali sibi adjuncto, ut cum dicitur,
<lb ed="#Bb" n="13"/>rex operatur per balivum : itae converso
<lb ed="#Bb" n="14"/>quandoque notat auctoritatem, ut cum
<lb ed="#Bb" n="15"/>dicitur, balivus hoc operatur per regem,
<lb ed="#Bb" n="16"/>quia per se facere non potest : ergo
vi<lb break="no" ed="#Bb" n="17"/>detur, quod in aliquo sensu etiam in
di<lb break="no" ed="#Bb" n="18"/>vinis possumus concedere, quod Filius
<lb ed="#Bb" n="19"/>operatur per Patrem : et hoc non
inve<lb break="no" ed="#Bb" n="20"/>nitur.
</p>
<p xml:id="alalal-c25282-d1e212">
<lb ed="#Bb" n="21"/>Soxvtio. Dicendum, quod Pater
opera<lb break="no" ed="#Bb" n="22"/>tur per Filium, sicut dicit Magister Hugo
<lb ed="#Bb" n="23"/>de sancto Victore, sic dicens in epistola
<lb ed="#Bb" n="24"/>quadam ad Bernardum : <quote xml:id="alalal-c25282-Qd1e222"> Procul dubio
<lb ed="#Bb" n="25"/>quod Filius agit, Pater agit, a quo
acci<lb break="no" ed="#Bb" n="26"/>pit ut agat et agere possit. Quod autem
<lb ed="#Bb" n="27"/>per Filium operari dicitur, non sic
in<lb break="no" ed="#Bb" n="28"/>telligitur, quasi Filius sit auctor et origo
<lb ed="#Bb" n="29"/>potentiae quae Pater est, et quae vult
<lb ed="#Bb" n="30"/>operatur : sed quod Pater sit origo
po<lb break="no" ed="#Bb" n="31"/>tentiae, quae Filius est, et quae pro
bene<lb break="no" ed="#Bb" n="32"/>placito operatur. Sic ergo Pater operatur
<lb ed="#Bb" n="33"/>per Filium, quia ad ipsum ut ad
princi<lb break="no" ed="#Bb" n="34"/>pium refertur potentia et opus quo Filius
<lb ed="#Bb" n="35"/>operatur, </quote>
</p>
<p xml:id="alalal-c25282-d1e249">
<lb ed="#Bb" n="36"/>Dicenpum ergo ad primum, quod bene
<lb ed="#Bb" n="37"/>conceditur, quod omne aliud agens a
<lb ed="#Bb" n="38"/>Deo, est agens infirmum, vel quia
indi<lb break="no" ed="#Bb" n="39"/>get instrumento et motu, ut motores
cce<lb break="no" ed="#Bb" n="40"/>lorum quos ponunt Philosophi, qui in-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="41"/>fluere non possunt nisi per corpus, et
<lb ed="#Bb" n="42"/>per motum illius : vel quia etiam sunt
<lb ed="#Bb" n="43"/>in se deficientia, ut elementa, et
elemen<lb break="no" ed="#Bb" n="44"/>tata quae generantur et corrumpuntur
<lb ed="#Bb" n="45"/>agendo in se invicem. Deus autem
vir<lb break="no" ed="#Bb" n="46"/>tute sua stabilis manens agit omnia :
<lb ed="#Bb" n="47"/>et ideo ipse solus agens perfectum est.
</p>
<p xml:id="alalal-c25282-d1e281">
<lb ed="#Bb" n="48"/>Ad aliud dicendum, quod ly per notat
<lb ed="#Bb" n="49"/>causam motam ab alia causa, et
preeci<lb break="no" ed="#Bb" n="50"/>pue in genere cause efficientis, vel
for<lb break="no" ed="#Bb" n="51"/>meae, et non materiae vel finis, ut
percus<lb break="no" ed="#Bb" n="52"/>sio per baculum, et hujusmodi. Sol etiam
<lb ed="#Bb" n="53"/>facit per calorem, et universale per
for<lb break="no" ed="#Bb" n="54"/>mam magis particularem : et ideo quia
<lb ed="#Bb" n="55"/>Filius per appropriationem est virtus et
<lb ed="#Bb" n="56"/>sapientia exemplaris factorum, magis
<lb ed="#Bb" n="57"/>convenit ei habitudo ejus prepositionis
<lb ed="#Bb" n="58"/>in opere trium, quam alteri.
</p>
<p xml:id="alalal-c25282-d1e307">
<lb ed="#Bb" n="59"/>Ad aliud dicendum, quod de Spiritu
<lb ed="#Bb" n="60"/>sancto non dicitur : quia licet potentiam
<lb ed="#Bb" n="61"/>operantem habeat a Patre et Filio, non
<lb ed="#Bb" n="62"/>tamen appropriatur ei, sed magis finis et
<lb ed="#Bb" n="63"/>bonum quod est contentivum operis in
<lb ed="#Bb" n="64"/>esse, et bono: et ideo magis operantur
<lb ed="#Bb" n="65"/>Pater et Filius in Spiritu sancto
conti<lb break="no" ed="#Bb" n="66"/>nendo opus suum, quam per Spiritum
<lb ed="#Bb" n="67"/>sanctum,
</p>
<p xml:id="alalal-c25282-d1e329">
<lb ed="#Bb" n="68"/>Ad aliud dicendum, quod numguam
<lb ed="#Bb" n="69"/>prepositio per notat auctoritatem in
<lb ed="#Bb" n="70"/>suo casuali, si est diversum a re
nomina<lb break="no" ed="#Bb" n="71"/>tivi precedentis, nisi improprie. Unde
<lb ed="#Bb" n="72"/>cum dicitur, balivus facit per regem,
re<lb break="no" ed="#Bb" n="73"/>solvitur, idest, per regis potestatem que
<lb ed="#Bb" n="74"/>est ineo. Unde non notatur ibi relatio
<lb ed="#Bb" n="75"/>regis ad opus per hoc quod habeat a
ba<lb break="no" ed="#Bb" n="76"/>livo, vel per seipsum, sed potius
conjun<lb break="no" ed="#Bb" n="77"/>ctio potestatis sua cum balivo operante :
<lb ed="#Bb" n="78"/>et cum tales sint impropriae, non
exten<lb break="no" ed="#Bb" n="79"/>duntur in praedicationes divinas, et ideo
<lb ed="#Bb" n="80"/>non recipitur hec, Filius operatur per
<lb ed="#Bb" n="81"/>Patrem.
</p>
</div>
</body>
</text>
</TEI>