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cod-al7b26_alalal-c27267.xml
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cod-al7b26_alalal-c27267.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="145"/>
</div>
</front>
<body>
<div xml:id="alalal-c27267"><!-- l1d33a4 -->
<head xml:id="alalal-c27267-Hd1e99">Articulus 4</head>
<head xml:id="alalal-c27267-Hd1e101" type="question-title">Utrum in divinis essentialia quocumque
modo significata, praedicentur de
notionibus ?</head>
<p xml:id="alalal-c27267-d1e104">
<lb ed="#Bb" n="15"/>ARTICULUS IV.
<lb ed="#Bb" n="16"/>Utrum in divinis essentialia quocumque
<lb ed="#Bb" n="17"/>modo significata, praedicentur de
no<lb break="no" ed="#Bb" n="18"/>tionibus ?
</p>
<p xml:id="alalal-c27267-d1e115">
<lb ed="#Bb" n="19"/>Secundo queeritur, Utrum essentialia
<lb ed="#Bb" n="20"/>quocumque modo significata,
praedicen<lb break="no" ed="#Bb" n="21"/>tur de notionibus ?
</p>
<p xml:id="alalal-c27267-d1e124">
<lb ed="#Bb" n="22"/>Videtur autem, quod non : quia non
<lb ed="#Bb" n="23"/>dicimus, quod paternitas creat : cum
ta<lb break="no" ed="#Bb" n="24"/>men dicamus, quod paternitas est
essen<lb break="no" ed="#Bb" n="25"/>tia divina. Item, Non dicimus,
Paterni<lb break="no" ed="#Bb" n="26"/>tas est sapiens. Item, Non dicimus, non
<lb ed="#Bb" n="27"/>distinguit : nec dicimus, Paternitas est
<lb ed="#Bb" n="28"/>incarnata : nec dicimus, Paternitas est
<lb ed="#Bb" n="29"/>trina : cum omnia hujusmodi dicant
ad<lb break="no" ed="#Bb" n="30"/>jectiva essentialia.
</p>
<p xml:id="alalal-c27267-d1e147">
<lb ed="#Bb" n="31"/>SED CONTRA :
<lb ed="#Bb" n="32"/>1. Video quod notionalia quedam, ut
<lb ed="#Bb" n="33"/>paternitas, dicuntur immensa, increata,
<lb ed="#Bb" n="34"/>et hujusmodi : et haec adjectiva sunt
es<lb break="no" ed="#Bb" n="35"/>sentialia : ergo adjectiva essentialia
di<lb break="no" ed="#Bb" n="36"/>cuntur de notionibus.
</p>
<p xml:id="alalal-c27267-d1e163">
<lb ed="#Bb" n="37"/>2. Item, Sicut se habent adjectiva
no<lb break="no" ed="#Bb" n="38"/>tionalia ad notiones, sic essentialia ad
<lb ed="#Bb" n="39"/>essentiam : ergo secundum
transmuta<lb break="no" ed="#Bb" n="40"/>tam proportionem, sicut notiones ad
es<lb break="no" ed="#Bb" n="41"/>sentiam, sic essentialia ad notionalia :
<lb ed="#Bb" n="42"/>sed notiones praedicantur de essentia, et
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="43"/>econverso : ergo essentialia de
notiona<lb break="no" ed="#Bb" n="44"/>libus.
</p>
<p xml:id="alalal-c27267-d1e185">
<lb ed="#Bb" n="45"/>Solutio. Dicendum, quod quatuor
mo<lb break="no" ed="#Bb" n="46"/>dis possunt se habere essentialia
adjecti<lb break="no" ed="#Bb" n="47"/>va, quibus de notione non praedicantur,
<lb ed="#Bb" n="48"/>scilicet si sunt essentialia per modum
es<lb break="no" ed="#Bb" n="49"/>sentiw, si sunt essentialia appropriata
<lb ed="#Bb" n="50"/>persone, si sunt essentialia cointellecta
<lb ed="#Bb" n="51"/>persona, et quarto, si sunt essentialia
<lb ed="#Bb" n="52"/>per modum actus divini. Essentialia per
<lb ed="#Bb" n="53"/>modum essentiae sunt, ut non distingul,
<lb ed="#Bb" n="54"/>relationem non significare, et hujusmodi.
<lb ed="#Bb" n="55"/>Essentialia attributa personis, sunt ea
<lb ed="#Bb" n="56"/>que concretive dicuntur : quia illa
signi<lb break="no" ed="#Bb" n="57"/>ficant essentiam in personis, ut sapiens,
<lb ed="#Bb" n="58"/>potens, et hujusmodi. Unde stultum est
<lb ed="#Bb" n="59"/>dicere, quod paternitas sapiens est.
Es<lb break="no" ed="#Bb" n="60"/>sentialia autem cointellecta persona, sunt
<lb ed="#Bb" n="61"/>ut trinus, incarnatus : et ideo non
dici<lb break="no" ed="#Bb" n="62"/>mus, paternitas est trina, id est, trium
<lb ed="#Bb" n="63"/>una : sicut dicimus, essentia est trina,
<lb ed="#Bb" n="64"/>id est, trium. Essentialia autem per
mo<lb break="no" ed="#Bb" n="65"/>dum actus, sunt ut creat, gubernat, et
<lb ed="#Bb" n="66"/>hujusmodi: quia nihil est dictu,
pater<lb break="no" ed="#Bb" n="67"/>nitas creat, vel gubernat mundum., Alia
<lb ed="#Bb" n="68"/>autem omnia possunt dici, et pracipue
<lb ed="#Bb" n="69"/>negativa, ut immensa, increata, et
hujus<lb break="no" ed="#Bb" n="70"/>modi.
</p>
<p xml:id="alalal-c27267-d1e244">
<lb ed="#Bb" n="71"/>Et per hoc patet solutio ad omnia
ob<lb break="no" ed="#Bb" n="72"/>jecta praeter ultimum.
</p>
<p xml:id="alalal-c27267-d1e251">
<lb ed="#Bb" n="73"/>Er av uLtrimum dicendum, quod
propor<lb break="no" ed="#Bb" n="74"/>tio transmutata non tenet in omnibus,
<lb ed="#Bb" n="75"/>sed in proportionalibus tantum : et illa ~
<lb ed="#Bb" n="76"/>sunt diversa : et ideo quando mutatur
<lb ed="#Bb" n="77"/>proportio, tunc non valet in isto
proces<lb break="no" ed="#Bb" n="78"/>su: quia notio se habet ad essentiam ut
<lb ed="#Bb" n="79"/>idem illi, sed notionale non sic se habet
<lb ed="#Bb" n="80"/>ad essentiale, quia differt ab eo in modo
<lb ed="#Bb" n="81"/>attribuendi. Et est instantia : sicut se
ha<lb break="no" ed="#Bb" n="82"/>bet animal ad aliquod animal, sic se
ha<lb break="no" ed="#Bb" n="83"/>bet homo ad aliquem hominem : ergo
<lb ed="#Bb" n="84"/>permutatim sicut se habet animal ad
ho<lb break="no" ed="#Bb" n="85"/>minem, ita se habet aliquis homo ad
ali<lb break="no" ed="#Bb" n="86"/>quod animal : hoc autem falsum est :
<lb ed="#Bb" n="87"/>quia animal et homo se habent sicut
su<lb break="no" ed="#Bb" n="88"/>perius et inferius, sed aliquis homo’ non
<lb ed="#Bb" n="89"/>ut superius se habet ad aliquod animal,
<lb ed="#Bb" n="90"/>sed potius e converso : quia sequitur
<pb ed="#Bb" n="146"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>aliquis homo est : ergo aliquod animal
<lb ed="#Bb" n="2"/>est : et non valet e converso. Proportio
<lb ed="#Bb" n="3"/>ergo hujusmodi non tenet in his que
<lb ed="#Bb" n="4"/>simpliciter diversa sunt, ita quod unum
<lb ed="#Bb" n="5"/>mon sit pars alterius.
</p>
<p xml:id="alalal-c27267-d1e308">
<lb ed="#Bb" n="6"/>Si autem queritur de illis quatuor
con<lb break="no" ed="#Bb" n="7"/>ditionibus, quare faciunt exceptionem in
<lb ed="#Bb" n="8"/>adjectivis substantialibus ?
</p>
<p xml:id="alalal-c27267-d1e318">
<lb ed="#Bb" n="9"/>Dicendum, quod licet essentia sit
pro<lb break="no" ed="#Bb" n="10"/>prietas, tamen modi significandi opposi-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="11"/>tionem quamdam habent : et inde venit
<lb ed="#Bb" n="12"/>conditio prima.
</p>
<p xml:id="alalal-c27267-d1e331">
<lb ed="#Bb" n="13"/>Similiter,supposita persona,non
suppo<lb break="no" ed="#Bb" n="14"/>nitur notio: et inde trahitur tertia : quia
<lb ed="#Bb" n="15"/>tunc convenit aliquid uni, quod non alii.
</p>
<p xml:id="alalal-c27267-d1e340">
<lb ed="#Bb" n="16"/>Item, notio significatur in abstracto, et
<lb ed="#Bb" n="17"/>ut ens in alio : et ideo non conveniunt
<lb ed="#Bb" n="18"/>ei ea quae ut per se existens personaliter
<lb ed="#Bb" n="19"/>dicunt, ut sapiens, bonus, et hujusmodi:
<lb ed="#Bb" n="20"/>et inde trahitur tertia. Notionis etiam non
<lb ed="#Bb" n="21"/>est agere, sed persone et inde venit
<lb ed="#Bb" n="22"/>quarta exceptionis ratio.
</p>
</div>
</body>
</text>
</TEI>