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cod-al7b26_alalal-c28942.xml
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cod-al7b26_alalal-c28942.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="154"/>
</div>
</front>
<body>
<div xml:id="alalal-c28942"><!-- l1d33a7 -->
<head xml:id="alalal-c28942-Hd1e99">Articulus 7</head>
<head xml:id="alalal-c28942-Hd1e101" type="question-title">Utrum notionalia secundum modum
intelligendt vicinius se habeant ad
hypostases sive personas, quam ad ipsam
essentiam ? et, Utrum ratione hujus
vicinitatis personalia adjectiva
dicantur de notionibus ?</head>
<p xml:id="alalal-c28942-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="9"/>ARTICULUS VII.
<lb ed="#Bb" n="10"/>Utrum notionalia secundum modum
in<lb break="no" ed="#Bb" n="11"/>telligendt vicinius se habeant ad
hy<lb break="no" ed="#Bb" n="12"/>postases sive personas, quam ad ipsam
<lb ed="#Bb" n="13"/>essentiam ? et, Utrum ratione hujus
<lb ed="#Bb" n="14"/>vicinitatis personalia adjectiva
dican<lb break="no" ed="#Bb" n="15"/>tur de notionibus ?
</p>
<p xml:id="alalal-c28942-d1e124">
<lb ed="#Bb" n="16"/>Deinde queritur de hoc quod dicit
<lb ed="#Bb" n="17"/>Magister in sequenti capitulo, ubi solvit
<lb ed="#Bb" n="18"/>istam rationem, ibi, G, <quote xml:id="alalal-c28942-Qd1e132"> Non ita esse
<lb ed="#Bb" n="19"/>omnino in divina substantia dieuntur,
<lb ed="#Bb" n="20"/>sicut-in ipsis hypostasibus, etc. </quote>
</p>
<p xml:id="alalal-c28942-d1e140">
<lb ed="#Bb" n="21"/>Ex hoc enim videtur relinqui, quod
<lb ed="#Bb" n="22"/>notionalia secundum modum intelligendi
<lb ed="#Bb" n="23"/>vicinius se habeant ad hypostases sive
<lb ed="#Bb" n="24"/>personas, quam ad ipsam essentiam.
</p>
<p xml:id="alalal-c28942-d1e152">
<lb ed="#Bb" n="25"/>Queratur, Utrum ratione hujus
affini<lb break="no" ed="#Bb" n="26"/>tatis personalia adjectiva dicantur de
<lb ed="#Bb" n="27"/>notionibus ?
</p>
<p xml:id="alalal-c28942-d1e161">
<lb ed="#Bb" n="28"/>Videtur autem, quod sic ; quia.
</p>
<p xml:id="alalal-c28942-d1e166">
<lb ed="#Bb" n="29"/>1. Quedam essentialia dicuntur de
<lb ed="#Bb" n="30"/>notionibus, quae magis distant ab eis, ut
<lb ed="#Bb" n="31"/>prius probatum est: ergo videtur, quod
<lb ed="#Bb" n="32"/>multo magis dicuntur de eis personalia.
</p>
<p xml:id="alalal-c28942-d1e177">
<lb ed="#Bb" n="33"/>2. Item Utrumque, scilicet persona et
<lb ed="#Bb" n="34"/>notio, est incommunicabile: ergo quod
<lb ed="#Bb" n="35"/>dicitur de uno, dicitur etiam de alio.
</p>
<p xml:id="alalal-c28942-d1e186">
<lb ed="#Bb" n="36"/>3. Item, Persona et notio sunt idem
<cb ed="#Bb" n="c"/>
<lb ed="#Bb" n="37"/>immediate secundum intellectum: ergo
<lb ed="#Bb" n="38"/>quod convenit uni, convenit alii.
</p>
<p xml:id="alalal-c28942-d1e197">
<lb ed="#Bb" n="39"/>SED CONTRA:
<lb ed="#Bb" n="40"/>1. Pater generat et spirat: ergo si
per<lb break="no" ed="#Bb" n="41"/>sonalia de notionalibus dicuntur, pater-~
<lb ed="#Bb" n="42"/>nitas generat, et spirat, quod nihil est
<lb ed="#Bb" n="43"/>dictu.
</p>
<p xml:id="alalal-c28942-d1e211">
<lb ed="#Bb" n="44"/>2. Item, Persona distinguitur: ergo
<lb ed="#Bb" n="45"/>notio distinguitur.
</p>
<p xml:id="alalal-c28942-d1e218">
<lb ed="#Bb" n="46"/>Solutio. Ad hoc dicendum, quod
<lb ed="#Bb" n="47"/>personalia non dicuntur de notionibus :
<lb ed="#Bb" n="48"/>quia personalia adjectiva ut hujusmodi,
<lb ed="#Bb" n="49"/>aut conveniunt persone in se, ut
dis<lb break="no" ed="#Bb" n="50"/>tinctum esse : et tunc non possunt
con<lb break="no" ed="#Bb" n="51"/>venire notioni propter oppositum
mo<lb break="no" ed="#Bb" n="52"/>dum significandi, quia notio significatur
<lb ed="#Bb" n="53"/>ut ratio distinguens, non ut res distincta
<lb ed="#Bb" n="54"/>ens per seipsam: aut personalia sunt
<lb ed="#Bb" n="55"/>quibus persona emanat a persona, ut
ge<lb break="no" ed="#Bb" n="56"/>nerat, spirat, quae significant actum
<lb ed="#Bb" n="57"/>personalem: vel adjective dicuntur de
<lb ed="#Bb" n="58"/>personis, ut sunt generans, spirans,
se<lb break="no" ed="#Bb" n="59"/>cundum quod adjective tenentur illa
<lb ed="#Bb" n="60"/>participia: et tune non possunt
conve<lb break="no" ed="#Bb" n="61"/>nire notionibus : quia notio non
signi<lb break="no" ed="#Bb" n="62"/>ficatur ut agens, sed potius ut ratio
<lb ed="#Bb" n="63"/>agentis actu illo: actus enim
hyposta<lb break="no" ed="#Bb" n="64"/>sum sunt et individuorum : et tali modo
<lb ed="#Bb" n="65"/>non significatur notio. Si autem sunt
<lb ed="#Bb" n="66"/>adjectiva notionaliter significata, iterum
<lb ed="#Bb" n="67"/>non conveniunt: quia tunc dicunt
ratio<lb break="no" ed="#Bb" n="68"/>nem, qualiter una persona exit ab alia.
<pb ed="#Bb" n="155"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Una paternitas non est Pater, si ly <mentioned>Pater</mentioned>
<lb ed="#Bb" n="2"/>teneatur adjective: quia sequitur, quod
<lb ed="#Bb" n="3"/>genuisset Filium: nec filiatio est Filius
<lb ed="#Bb" n="4"/>eadem ratione, sicut supra dictum est ‘+,
<lb ed="#Bb" n="5"/>quod haec est falsa, essentia est Pater, si
<lb ed="#Bb" n="6"/>adjective teneatur: praedicatur tamen
<lb ed="#Bb" n="7"/>persona de proprietate, quando nomen
<lb ed="#Bb" n="8"/>persone substantive tenetur, sicut et
<lb ed="#Bb" n="9"/>predicatur de essentia: et sicut haec est
<lb ed="#Bb" n="10"/>vera, essentia est Pater, hoc est, essentia
<lb ed="#Bb" n="11"/>est ille qui est Pater : ita haec est vera,
<lb ed="#Bb" n="12"/>paternitas est Pater, hoc est, paternitas
<lb ed="#Bb" n="13"/>est ille qui est Pater : sed non
predica<lb break="no" ed="#Bb" n="14"/>tur persona nisi de sua notione, ut prius
<lb ed="#Bb" n="15"/>habitum est.
</p>
<p xml:id="alalal-c28942-d1e309">
<lb ed="#Bb" n="16"/>Ad id quod contra objicitur, dicendum
<lb ed="#Bb" n="17"/>quodessentialia praedicantur de eis propter
<lb ed="#Bb" n="18"/>identitatem subjecti, et ejus quod
signi<lb break="no" ed="#Bb" n="19"/>ficatur in eo : sed personalia non dicunt
<lb ed="#Bb" n="20"/>habitudinem subjecti, sed potius
habitu<lb break="no" ed="#Bb" n="21"/>dinem distincti, et agentis: et ideo illa
<lb ed="#Bb" n="22"/>non praedicantur: sed persone
predi<lb break="no" ed="#Bb" n="23"/>cantur, quae eamdem habitudinem
sub<lb break="no" ed="#Bb" n="24"/>jecti important.
</p>
<p xml:id="alalal-c28942-d1e331">
<lb ed="#Bb" n="25"/>Ad aliud dicendum, quod licet
con<lb break="no" ed="#Bb" n="26"/>veniaat in hoc quod utrumque est
in<lb break="no" ed="#Bb" n="27"/>communicabile, tamen in ratione
incom<lb break="no" ed="#Bb" n="28"/>municabilitatis differunt: sicut Socrates
<lb ed="#Bb" n="29"/>et individantia Socratis
incommunicabi<lb break="no" ed="#Bb" n="30"/>lia sunt: unum ut id quod est incommu~
<lb ed="#Bb" n="31"/>nicabile, reliquum ut faciens ipsam
in<lb break="no" ed="#Bb" n="32"/>communicabilitatem in eo: et ideo non
<lb ed="#Bb" n="33"/>oportet ut conveniens uni, conveniat et
<lb ed="#Bb" n="34"/>alteri.
</p>
<p xml:id="alalal-c28942-d1e355">
<lb ed="#Bb" n="35"/>Ad aliud dicendum, quod immediata
<lb ed="#Bb" n="36"/>sunt persona et proprietas secundum
<lb ed="#Bb" n="37"/>rem, sed secundum modum significandi
<lb ed="#Bb" n="38"/>non : et ideo realiter de se praedicantur :
<lb ed="#Bb" n="39"/>sed non oportet, quod quidquid convenit
<lb ed="#Bb" n="40"/>uni, conveniat et alteri: sed verum est,
<lb ed="#Bb" n="41"/>quod quidquid convenit uni per hoc
<lb ed="#Bb" n="42"/>quod habet comparationem ad ipsum ut
<lb ed="#Bb" n="43"/>ad subjectum tantum, hoc convenit
<lb ed="#Bb" n="44"/>etiam alteri : hoc autem non est referri,
<lb ed="#Bb" n="45"/>distingui, generari, et hujusmodi.
</p>
</div>
</body>
</text>
</TEI>