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cod-al7b26_alalal-c31378.xml
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cod-al7b26_alalal-c31378.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="170"/>
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</front>
<body>
<div xml:id="alalal-c31378"><!-- l1d34a5 -->
<head xml:id="alalal-c31378-Hd1e99">Articulus 5</head>
<head xml:id="alalal-c31378-Hd1e101" type="question-title">An appropriatio qua Deo attribuuntur
appropriata, tantummodo fiat per nos
et a nobis ? </head>
<p xml:id="alalal-c31378-d1e104">
<lb ed="#Bb" n="19"/>ARTICULUS V.
<lb ed="#Bb" n="20"/>An appropriatio qua Deo attribuuntur
<lb ed="#Bb" n="21"/>appropriata, tantummodo fiat per nos
<lb ed="#Bb" n="22"/>et a nobis ?
</p>
<p xml:id="alalal-c31378-d1e115">
<lb ed="#Bb" n="23"/>Deinde queritur de hoc quod dicitur,
<lb ed="#Bb" n="24"/>ibi, G, <quote xml:id="alalal-c31378-Qd1e121"> Id ergo sacri eloquti prudentia
<lb ed="#Bb" n="25"/>facere curavit, etc. </quote>
</p>
<p xml:id="alalal-c31378-d1e127">
<lb ed="#Bb" n="26"/>1. Ex hoc enim videtur, quod
appro<lb break="no" ed="#Bb" n="27"/>priatio non fiat nisi per nos, eta nobis:
<lb ed="#Bb" n="28"/>sed hoc est inconveniens : quia si nos
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="29"/>non essemus, adhuc sapientia
appropria<lb break="no" ed="#Bb" n="30"/>retur Filio : ergo videtur, quod non dicat
<lb ed="#Bb" n="31"/>verum, quod hoc fecit sacri eloquii
pru<lb break="no" ed="#Bb" n="32"/>dentia.
</p>
<p xml:id="alalal-c31378-d1e148">
<lb ed="#Bb" n="33"/>2. Item, Si non est alia ratio
appro<lb break="no" ed="#Bb" n="34"/>priationis nisi per connotatum ad
crea<lb break="no" ed="#Bb" n="35"/>ta: tune aeternitas et unitas supra Patri
<lb ed="#Bb" n="36"/>appropriari non debebatur : quia illa
<lb ed="#Bb" n="37"/>conveniunt ab aeterno, et per
connota<lb break="no" ed="#Bb" n="38"/>tum non conveniunt.
</p>
<p xml:id="alalal-c31378-d1e164">
<lb ed="#Bb" n="39"/>3. Item, I ad Corinth. 1, 24, dicitur,
<lb ed="#Bb" n="40"/>Christum Dei virtutem, et Dei
sapien<lb break="no" ed="#Bb" n="41"/>tiam. Ergo Filio appropriatur virtus :
<lb ed="#Bb" n="42"/>virtus autem est ultimum potentiae : ergo
<lb ed="#Bb" n="43"/>potentia Filio appropriatur : non ergo
<lb ed="#Bb" n="44"/>Patri: cujus contrarium dicit in Littera.
<pb ed="#Bb" n="171"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Item, Queritur de hoc quod dicunt
qui<lb break="no" ed="#Bb" n="2"/>dam, quod appropriationes hujusmodi
<lb ed="#Bb" n="3"/>non fiunt a nobis: et duabus de causis,
<lb ed="#Bb" n="4"/>scilicet ad erroris evitationem, et
verita<lb break="no" ed="#Bb" n="5"/>tis expressionem : et dicunt, quod Patri
<lb ed="#Bb" n="6"/>attribuitur potentia ad erroris
evitatio<lb break="no" ed="#Bb" n="7"/>nem.
</p>
<p xml:id="alalal-c31378-d1e199">
<lb ed="#Bb" n="8"/>Sed contra : Si nulla accidit
diversi<lb break="no" ed="#Bb" n="9"/>tas in modo intelligendi nisi erroris
evi<lb break="no" ed="#Bb" n="10"/>tatio : tunc videtur, quod apud non
er<lb break="no" ed="#Bb" n="11"/>rantes possumus dicere, quod Patri
<lb ed="#Bb" n="12"/>attribuitur potentia, nec appropriatur :
<lb ed="#Bb" n="13"/>sed hoc falsum est: ergo aliquid est ex
<lb ed="#Bb" n="14"/>parte rei quare appropriatur.
</p>
<p xml:id="alalal-c31378-d1e217">
<lb ed="#Bb" n="15"/>Solutio. Dicendum, quod appropriatio
<lb ed="#Bb" n="16"/>potest considerari dupliciter : secundum
<lb ed="#Bb" n="17"/>aptitudinem, et secundum actum.
Se<lb break="no" ed="#Bb" n="18"/>cundum aptitudinem est ex parte rei, ut
<lb ed="#Bb" n="19"/>supra dictum est : unum enim
attribu<lb break="no" ed="#Bb" n="20"/>tum viciniorem habet rationem uni
per<lb break="no" ed="#Bb" n="21"/>sone, quam alteri: et ideo illi est
ap<lb break="no" ed="#Bb" n="22"/>propriabile. Secundum actum autem
ap<lb break="no" ed="#Bb" n="23"/>propriatio fit a viris peritis in sacra
<lb ed="#Bb" n="24"/>Scriptura, diversis de causis, scilicet
<lb ed="#Bb" n="25"/>propter errorem evitandum, vel
verita<lb break="no" ed="#Bb" n="26"/>tem exprimendam, et propter hoc ut
os<lb break="no" ed="#Bb" n="27"/>tendatur magis ratio distinctionis in
pro<lb break="no" ed="#Bb" n="28"/>priis : et due praeecedentes cause necesse
<lb ed="#Bb" n="29"/>est ut semper supponant tertiam : quia
<lb ed="#Bb" n="30"/>nisi sit unitas in re, non bene fieret
ap<lb break="no" ed="#Bb" n="31"/>propriatio.
</p>
<p xml:id="alalal-c31378-d1e256">
<lb ed="#Bb" n="32"/>Et per hoc patet solutio ad duo prima:
<lb ed="#Bb" n="33"/>quia Magister supponit convenientiam
<lb ed="#Bb" n="34"/>majorem rationis potentiae ad proprium
<lb ed="#Bb" n="35"/>Patris, quam alterius persone.
</p>
<p xml:id="alalal-c31378-d1e267">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="36"/>Ad aliud dicendum, quod potentia
tri<lb break="no" ed="#Bb" n="37"/>plici ratione attribuitur Patri : quarum
<lb ed="#Bb" n="38"/>due sunt ex parte proprii Patris, et una
<lb ed="#Bb" n="39"/>ex parte nostra. Una est, quia potentia
<lb ed="#Bb" n="40"/>principium est, ut dicit Philosophus.
Po<lb break="no" ed="#Bb" n="41"/>tentia enim activa est principium
trans<lb break="no" ed="#Bb" n="42"/>mutationis in aliud, secundum quod est
<lb ed="#Bb" n="43"/>aliud : principium autem secundum
ra<lb break="no" ed="#Bb" n="44"/>tionem primam magis accedit ad
princi<lb break="no" ed="#Bb" n="45"/>pium non de principio, quam ad_
princi<lb break="no" ed="#Bb" n="46"/>non pium de principio. Secunda ratio est,
<lb ed="#Bb" n="47"/>quia non est sapientia nisi preexistat
<lb ed="#Bb" n="48"/>potentia, et non est bonitas perfecta nisi
<lb ed="#Bb" n="49"/>presupponat sapientiam et potentiam :
<lb ed="#Bb" n="50"/>sicut a Patre Filius, et ab utroque
Spiri<lb break="no" ed="#Bb" n="51"/>tus sanctus. Tertia ratio est in Littera
<lb ed="#Bb" n="52"/>sumpta ex parte nostra : virtus enim
li<lb break="no" ed="#Bb" n="53"/>cet sit in genere potentiae, tamen addit
<lb ed="#Bb" n="54"/>aliquid ratione cujus convenit Filio,
sci<lb break="no" ed="#Bb" n="55"/>licet ultinum potentia : et quia Pater
<lb ed="#Bb" n="56"/>per Filium operatur mundum, et per
Fi<lb break="no" ed="#Bb" n="57"/>lium redemit mundum, ipse Filius est in
<lb ed="#Bb" n="58"/>quo maxima quae fuerunt potentiae
Pa<lb break="no" ed="#Bb" n="59"/>tris, sunt expleta: et ideo sibi
attribui<lb break="no" ed="#Bb" n="60"/>tur virtus.
</p>
<p xml:id="alalal-c31378-d1e327">
<lb ed="#Bb" n="61"/>Ad id quod ulterius queritur de
cau<lb break="no" ed="#Bb" n="62"/>is appropriationis, quas ponunt
qui<lb break="no" ed="#Bb" n="63"/>dam, jam patet responsio : quia supra
<lb ed="#Bb" n="64"/>ostensum est, quod vera causa
appro<lb break="no" ed="#Bb" n="65"/>priationis est, quod attributum hoc vel
<lb ed="#Bb" n="66"/>illud magis accedit ad proprium unius
<lb ed="#Bb" n="67"/>persone, quam alterius. Alia autem
<lb ed="#Bb" n="68"/>que possent objici, supra distinctione
<lb ed="#Bb" n="69"/>XXXI tacta sunt.
</p>
</div>
</body>
</text>
</TEI>