-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b26_alalal-c34308.xml
173 lines (173 loc) · 8.64 KB
/
cod-al7b26_alalal-c34308.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="184"/>
</div>
</front>
<body>
<div xml:id="alalal-c34308"><!-- l1d35a4 -->
<head xml:id="alalal-c34308-Hd1e99">Articulus 4</head>
<head xml:id="alalal-c34308-Hd1e101" type="question-title">An Magister bene et sufficienter
enumeret partes scienti#, et penes quid —
sumantur ?</head>
<p xml:id="alalal-c34308-d1e104">
<lb ed="#Bb" n="73"/>ARTICULUS IV.
<lb ed="#Bb" n="74"/>An Magister bene et sufficienter
enu<lb break="no" ed="#Bb" n="75"/>meret partes scienti#, et penes quid —
<lb ed="#Bb" n="76"/>sumantur ?
</p>
<p xml:id="alalal-c34308-d1e115">
<lb ed="#Bb" n="77"/>Deinde queritur de divisione nominum
<lb ed="#Bb" n="78"/>quam ponit, ibi, A,<quote xml:id="alalal-c34308-Qd1e121"> De scientia,
pre<lb break="no" ed="#Bb" n="79"/>scientia, providentia, dispositione,
pre<lb break="no" ed="#Bb" n="80"/>destinatione, voluntate, et potentia, etc. </quote>
</p>
<p xml:id="alalal-c34308-d1e129">
<lb ed="#Bb" n="81"/>Videtur enim diminute enumerare,
<lb ed="#Bb" n="82"/>cum infra exsequatur etiam de
reproba<lb break="no" ed="#Bb" n="83"/>tione.
</p>
<p xml:id="alalal-c34308-d1e139">
<lb ed="#Bb" n="84"/>Praeterea queritur, Penes quid
su<lb break="no" ed="#Bb" n="85"/>mitur multiplicatio istorum nominum ?
</p>
<p xml:id="alalal-c34308-d1e146">
<lb ed="#Bb" n="86"/>Solutio. Ad hoc dicendum, quod ex
<lb ed="#Bb" n="87"/>habitis satis habetur qualiter accipitur
<lb ed="#Bb" n="88"/>scientia, potentia, voluntas . De aliis
<lb ed="#Bb" n="89"/>autem potest esse triplex multiplicatio :
<lb ed="#Bb" n="90"/>quarum una et prima est secundum quod
<pb ed="#Bb" n="185"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>se habent ad invicem, et unum addit
su<lb break="no" ed="#Bb" n="2"/>per alterum. Potest igitur considerari
<lb ed="#Bb" n="3"/>habitus intellectus practici in se, vel in
<lb ed="#Bb" n="4"/>comparatione ad aliud. Si in se : tunc
<lb ed="#Bb" n="5"/>dicitur seventia. 5i autem in
compara<lb break="no" ed="#Bb" n="6"/>tione ad aliud, quod additur ei ut
con<lb break="no" ed="#Bb" n="7"/>trahens ipsum : aut illud est secundum
<lb ed="#Bb" n="8"/>rationem medii per quod est in quantum
<lb ed="#Bb" n="9"/>est scientia, et tune dicetur idem quod
<lb ed="#Bb" n="10"/>sapientia, quia sapientia est scientia per
<lb ed="#Bb" n="11"/>causam altissimam quam difficile est
ho<lb break="no" ed="#Bb" n="12"/>mini scire, ut dicit Philosophus : et de
<lb ed="#Bb" n="13"/>sapientia infra exsequetur. Potest etiam
<lb ed="#Bb" n="14"/>contrahi per dispositionem ad actum :
<lb ed="#Bb" n="15"/>haec autem dispositio aut notat ordinem
<lb ed="#Bb" n="16"/>esse ad actum, et tunc est praescientia
<lb ed="#Bb" n="17"/>vel providentia, quod idem est, que
<lb ed="#Bb" n="18"/>notant ordinem esse secundum
anteces<lb break="no" ed="#Bb" n="19"/>sionem ad effectum : aut dispositio
pot<lb break="no" ed="#Bb" n="20"/>est esse ex parte illa qua conjungitur
<lb ed="#Bb" n="21"/>actui : et hoc penes ordinem rerum ad
<lb ed="#Bb" n="22"/>finem, vel ad invicem, et tunc est
dispo<lb break="no" ed="#Bb" n="23"/>sitio : aut penes conservantia ipsam
<lb ed="#Bb" n="24"/>rem, et tunc est providentia : aut
spe<lb break="no" ed="#Bb" n="25"/>cialiter ad ea quae rationalia sunt, et
<lb ed="#Bb" n="26"/>tunc est praedestinatio.
</p>
<p xml:id="alalal-c34308-d1e220">
<lb ed="#Bb" n="27"/>Potest etiam fieri multiplicatio penes
<lb ed="#Bb" n="28"/>objecta illa quae sunt simpliciter scibilia,
<lb ed="#Bb" n="29"/>aut determinata in aliqua differentia
<lb ed="#Bb" n="30"/>temporis vel entis. Si primo modo
<lb ed="#Bb" n="31"/>tune de ipsis est scientia quae est de
<lb ed="#Bb" n="32"/>eeternis, et temporalibus, et
preesenti<lb break="no" ed="#Bb" n="33"/>bus, et preteritis, et futuris. Si autem
<lb ed="#Bb" n="34"/>sunt scibilia contracta : aut haec
con<lb break="no" ed="#Bb" n="35"/>tractio est per differentiam temporis,
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="36"/>aut per speciem entis. Si primo modo:
<lb ed="#Bb" n="37"/>aut communiter, - aut specialiter. Si
<lb ed="#Bb" n="38"/>specialiter : tunc est praedestinatio
<lb ed="#Bb" n="39"/>respectu. bonorum gratiew et gloria,
<lb ed="#Bb" n="40"/>et creature ad gratiam et gloriam
<lb ed="#Bb" n="41"/>ordinate. Si communiter : aut respectu
<lb ed="#Bb" n="42"/>reiin se, et sic est preescientia : aut
re<lb break="no" ed="#Bb" n="43"/>spectu ordinis rerum, et sic est
disposi<lb break="no" ed="#Bb" n="44"/>tio aeterna de rebus futuris. Si autem est
<lb ed="#Bb" n="45"/>per speciem entis contractio : tunc est
<lb ed="#Bb" n="46"/>providentia, quae predeterminat
perfe<lb break="no" ed="#Bb" n="47"/>ctionem secundum esse et permanere.
</p>
<p xml:id="alalal-c34308-d1e270">
<lb ed="#Bb" n="48"/>Vel sic: Scientia aut est respectuscibilis
<lb ed="#Bb" n="49"/>ut est apud scientem tantum, aut ut est
<lb ed="#Bb" n="50"/>aliquid ponens circa scitum. Si primo
<lb ed="#Bb" n="51"/>modo : aut cum ordine scientis ad
sci<lb break="no" ed="#Bb" n="52"/>tum, aut absolute. Si absolute : tunc est
<lb ed="#Bb" n="53"/>scientia. Si cum ordine tunc est
pre<lb break="no" ed="#Bb" n="54"/>scientia Si autem aliquid ponitur circa
<lb ed="#Bb" n="55"/>scitum : aut communiter, aut specialiter
<lb ed="#Bb" n="56"/>respectu creature dignioris. Si
commu<lb break="no" ed="#Bb" n="57"/>niter : aut est respectu esse, et tunc est
<lb ed="#Bb" n="58"/>dispositio : aut respectu bene esse, et
<lb ed="#Bb" n="59"/>tunc est providentia, quae dicit curam de
<lb ed="#Bb" n="60"/>bene esse rerum in gubernatione Dei.
<lb ed="#Bb" n="61"/>Si autem est specialiter respectu
creatu<lb break="no" ed="#Bb" n="62"/>re dignioris : tunc est praedestinatio.
<lb ed="#Bb" n="63"/>Alii etiam modi inveniri possunt, sed
<lb ed="#Bb" n="64"/>non necessarii.
</p>
<p xml:id="alalal-c34308-d1e309">
<lb ed="#Bb" n="65"/>Ad opsEctuM autem dicendum, quod
<lb ed="#Bb" n="66"/>reprobatio aliquid habet, respectu cujus
<lb ed="#Bb" n="67"/>non est operatio divina, ut culpa
repro<lb break="no" ed="#Bb" n="68"/>bati: et ideo inter illa in quibus
determi<lb break="no" ed="#Bb" n="69"/>natur scientia practica Dei, non debet
<lb ed="#Bb" n="70"/>enumerari.
</p>
</div>
</body>
</text>
</TEI>