-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b26_alalal-c34950.xml
116 lines (116 loc) · 5.29 KB
/
cod-al7b26_alalal-c34950.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="188"/>
</div>
</front>
<body>
<div xml:id="alalal-c34950"><!-- l1d35a6 -->
<head xml:id="alalal-c34950-Hd1e99">Articulus 6</head>
<head xml:id="alalal-c34950-Hd1e101" type="question-title">An hoc nomen, creator, significat
divinam essentiam ?</head>
<p xml:id="alalal-c34950-d1e104">
<lb ed="#Bb" n="17"/>ARTICULUS VI.
<lb ed="#Bb" n="18"/>An hoc nomen, creator, significat
divi<lb break="no" ed="#Bb" n="19"/>nam essentiam ?
</p>
<p xml:id="alalal-c34950-d1e113">
<lb ed="#Bb" n="20"/>Deinde queritur de hoc quod dicit,
<lb ed="#Bb" n="21"/>ibi, C, <quote xml:id="alalal-c34950-Qd1e119"> Verumtamen creator ita
relati<lb break="no" ed="#Bb" n="22"/>ve dicitur, ut essentiam non significet,
<lb ed="#Bb" n="23"/>etc. </quote>
</p>
<p xml:id="alalal-c34950-d1e127">
<lb ed="#Bb" n="24"/>1. Hoc enim videtur esse contra
regu<lb break="no" ed="#Bb" n="25"/>lam Doctorum, quod omne nomen di-
<lb ed="#Bb" n="26"/>ctum de Deo connotans effectum in
crea<lb break="no" ed="#Bb" n="27"/>tura, significat divinam essentiam.
</p>
<p xml:id="alalal-c34950-d1e139">
<lb ed="#Bb" n="28"/>2. Si forte dicas, quod significat
re<lb break="no" ed="#Bb" n="29"/>spectum ad creaturas. Contra: Respectum
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="30"/>ad creaturas etiam significat
prescien<lb break="no" ed="#Bb" n="31"/>tia : ergo si unum non significat
essen<lb break="no" ed="#Bb" n="32"/>tiam, nec reliquum : vel si unum
signifi<lb break="no" ed="#Bb" n="33"/>cat, et reliquum.
</p>
<p xml:id="alalal-c34950-d1e157">
<lb ed="#Bb" n="34"/>Sotvutio. Dicendum, ut supra, quod
<lb ed="#Bb" n="35"/>creator, ut dicit Damascenus, significat
<lb ed="#Bb" n="36"/>habitudinem Dei ad ea a quibus
distin<lb break="no" ed="#Bb" n="37"/>guitur : et illa habitudo supponit
essen<lb break="no" ed="#Bb" n="38"/>tiam, ut circa quam ponitur : et non est
<lb ed="#Bb" n="39"/>falsus intellectus propter actum
creatio<lb break="no" ed="#Bb" n="40"/>nis, licet non significet relationem
reali<lb break="no" ed="#Bb" n="41"/>ter inherentem ex tempore: et ideo
di<lb break="no" ed="#Bb" n="42"/>cit Magister quod non significat
essen<lb break="no" ed="#Bb" n="43"/>tiam.
</p>
<p xml:id="alalal-c34950-d1e181">
<lb ed="#Bb" n="44"/>Ad aliud dicendum, quod praescientia
<lb ed="#Bb" n="45"/>in principali significato a quo imponitur
<lb ed="#Bb" n="46"/>nomen, dat intelligere essentiam
divi<lb break="no" ed="#Bb" n="47"/>nam : quia essentiam importatet non ha-
<pb ed="#Bb" n="189"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>bitudinem relationis, nisi ex compositio~
<lb ed="#Bb" n="2"/>ne praepositionis : et ideo dicit Magister
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="3"/>quod significat essentiam, et non crea~
<lb ed="#Bb" n="4"/>tor.
</p>
</div>
</body>
</text>
</TEI>