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cod-al7b26_alalal-c38039.xml
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cod-al7b26_alalal-c38039.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="202"/>
</div>
</front>
<body>
<div xml:id="alalal-c38039"><!-- l1d35a14 -->
<head xml:id="alalal-c38039-Hd1e99">Articulus 14</head>
<head xml:id="alalal-c38039-Hd1e101" type="question-title">An in Deo esse est in Dei cognitione
esse ? et, Quare sicut dicuntur idee
plures, vel rationes, non dicuntur
scientiae, vel sapientiae plures, vel
verba plura? et, Quomodo differunt
paradigma, exemplaria, idex, et
rationes ?</head>
<p xml:id="alalal-c38039-d1e104">
<lb ed="#Bb" n="47"/>ARTICULUS XIV.
<lb ed="#Bb" n="48"/>An in Deo esse est in Dei cognitione
<lb ed="#Bb" n="49"/>esse ? et, Quare sicut dicuntur idee
<lb ed="#Bb" n="50"/>plures, vel rationes, non dicuntur
<lb ed="#Bb" n="51"/>scientiae, vel sapientiae plures, vel
<lb ed="#Bb" n="52"/>verba plura? et, Quomodo differunt
<lb ed="#Bb" n="53"/>paradigma, exemplaria, idex, et
ra<lb break="no" ed="#Bb" n="54"/>tiones ?
</p>
<p xml:id="alalal-c38039-d1e124">
<lb ed="#Bb" n="55"/>Deinde queritur de hoc quod dicit:
<lb ed="#Bb" n="56"/>
<quote xml:id="alalal-c38039-Qd1e130"> In Deo sunt omnia, vel cum Deo, vel
<lb ed="#Bb" n="57"/>apud Deum, vel in eo vita, etc. </quote>
</p>
<p xml:id="alalal-c38039-d1e136">
<lb ed="#Bb" n="58"/>Est autem dubium si in Deo esse, est
<lb ed="#Bb" n="59"/>in Dei cognitione esse, ut hic innuit.
</p>
<p xml:id="alalal-c38039-d1e144">
<lb ed="#Bb" n="60"/>Irem queritur, Quare dicuntur idex
<lb ed="#Bb" n="61"/>plures vel rationes, et non sapientiae, vel
<lb ed="#Bb" n="62"/>scientiae plures, vel plura verba ?
</p>
<p xml:id="alalal-c38039-d1e153">
<lb ed="#Bb" n="63"/>Item, Cum dicam paradigmata, et
<lb ed="#Bb" n="64"/>exemplaria, et ideas, et rationes plures ?
<lb ed="#Bb" n="65"/>Penes quid attenditur differentia horum
<lb ed="#Bb" n="66"/>quantum ad nomen?
</p>
<p xml:id="alalal-c38039-d1e164">
<lb ed="#Bb" n="67"/>Solutio. Dicendum, ut supra habitum
<lb ed="#Bb" n="68"/>est, quod pluralitas idearum vel -
ratio<lb break="no" ed="#Bb" n="69"/>num potius est consignificata per
re<lb break="no" ed="#Bb" n="70"/>spectum ad res, quam significata in hoc
<pb ed="#Bb" n="203"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>quod est idea, vel in hoc in quo est idea.
<lb ed="#Bb" n="2"/>Sapientia ergo, et ars, et scientia, cum
<lb ed="#Bb" n="3"/>magis se teneant ex parte sapientis et
<lb ed="#Bb" n="4"/>essentiae divine, quam ex parte rerum
<lb ed="#Bb" n="5"/>de quibus sunt, quia sapientia, ars, et
<lb ed="#Bb" n="6"/>scientia, dicunt habitus quiescentes vel
<lb ed="#Bb" n="7"/>sitos in anima: patet, quod non possunt
<lb ed="#Bb" n="8"/>pluraliter significari, Et similiter
ver<lb break="no" ed="#Bb" n="9"/>bum non dicit relationem nisi ad eum
<lb ed="#Bb" n="10"/>cujus est verbum : idea autem et ratio et
<lb ed="#Bb" n="11"/>exemplar non sic: et ideo
consignifica<lb break="no" ed="#Bb" n="12"/>tam habent pluralitatem.
</p>
<p xml:id="alalal-c38039-d1e206">
<lb ed="#Bb" n="13"/>Ad aliud dicendum, quod paradigma
<lb ed="#Bb" n="14"/>dicitur a xapa quod est jurta, et deype
<lb ed="#Bb" n="15"/>quod est docens, quasi docens per illud
<lb ed="#Bb" n="16"/>quod juxta est, sicut est forma ligni in
<lb ed="#Bb" n="17"/>calcei figura: et ideo quia extra sunt
<lb ed="#Bb" n="18"/>idee, dicuntur paradigmata : et ideo
<lb ed="#Bb" n="19"/>Boetius vocat formas quae sunt in
mate<lb break="no" ed="#Bb" n="20"/>ria, imagines illarum, quia imago imita-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="21"/>tur: ergo illas formas vocat, quia foris
<lb ed="#Bb" n="22"/>manent, et formantes sunt. Species etiam
<lb ed="#Bb" n="23"/>vocantur gquandoque secundum quod
<lb ed="#Bb" n="24"/>referuntur ad cognitionem. Hxemplar
<lb ed="#Bb" n="25"/>autem est proprie ad cujus
similitudi<lb break="no" ed="#Bb" n="26"/>nem aliquid fit per respectum ad ipsum,
<lb ed="#Bb" n="27"/>etnon per extensionem super ipsum:
<lb ed="#Bb" n="28"/>unde ides dicuntur exemplaria
secun<lb break="no" ed="#Bb" n="29"/>dum quod. ad ipsas in se respicit artifex
<lb ed="#Bb" n="30"/>nature, quando formas nature producit.
<lb ed="#Bb" n="31"/>Idea vero dicitur ab idos‘ Grece, quod
<lb ed="#Bb" n="32"/>sonat primam formam, sicut hyle sonat
<lb ed="#Bb" n="33"/>primam materiam: et quia ille potentiae
<lb ed="#Bb" n="34"/>sunt et foris manent, ideo ide per
re<lb break="no" ed="#Bb" n="35"/>spectum ad formam dicuntur. Ratio
au<lb break="no" ed="#Bb" n="36"/>tem pertinet ad finem: quia a fine
sumi<lb break="no" ed="#Bb" n="37"/>tur nomen et ratio rei, ut dicit
Philoso<lb break="no" ed="#Bb" n="38"/>phus. Et ideo per respectum ad finem
<lb ed="#Bb" n="39"/>operis dicuntur rationes ea quae sunt in
<lb ed="#Bb" n="40"/>mente divina.
</p>
</div>
</body>
</text>
</TEI>