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cod-al7b26_alalal-c40139.xml
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cod-al7b26_alalal-c40139.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="212"/>
</div>
</front>
<body>
<div xml:id="alalal-c40139"><!-- l1d36a5 -->
<head xml:id="alalal-c40139-Hd1e99">Articulus 5</head>
<head xml:id="alalal-c40139-Hd1e101" type="question-title">An intellectus Dei habeat aliquem
transitum super res de uno in aliud ?</head>
<p xml:id="alalal-c40139-d1e104">
<lb ed="#Bb" n="80"/>ARTICULUS V.
<lb ed="#Bb" n="81"/>An intellectus Dei habeat aliquem
trans<lb break="no" ed="#Bb" n="82"/>itum super res de uno in aliud ?
</p>
<p xml:id="alalal-c40139-d1e113">
<lb ed="#Bb" n="83"/>Tertio queritur, Utrum intellectus Dei
<lb ed="#Bb" n="84"/>habeat aliquem transitum super res de
<lb ed="#Bb" n="85"/>uno in aliud ?
</p>
<p xml:id="alalal-c40139-d1e122">
<pb ed="#Bb" n="213"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Videtur enim, quod sic :
<lb ed="#Bb" n="2"/>1.Omne enim quod aliquo ut medio
in<lb break="no" ed="#Bb" n="3"/>telligit aliquod extremum, necesse est ut
<lb ed="#Bb" n="4"/>a medio veniat in extremum illud : Deus
<lb ed="#Bb" n="5"/>autem se medio vel ut medio intelligit
<lb ed="#Bb" n="6"/>omnia: ergo de se transit in intellecta
<lb ed="#Bb" n="7"/>creata, ut videtur.
</p>
<p xml:id="alalal-c40139-d1e145">
<lb ed="#Bb" n="8"/>2. Item, Hoc videtur significari in
lo<lb break="no" ed="#Bb" n="9"/>cutione, ubi dicitur : Deus seipso
intelli<lb break="no" ed="#Bb" n="10"/>git omnia : aliter enim construitur cum
<lb ed="#Bb" n="11"/>verbo ly omnia, et aliter ly seipso.
</p>
<p xml:id="alalal-c40139-d1e156">
<lb ed="#Bb" n="12"/>3. Item, Non intelligit omnia quin
in<lb break="no" ed="#Bb" n="13"/>telligat hoc et illud : ergo videtur, quod
<lb ed="#Bb" n="14"/>transit de uno in aliud secundum
ordi<lb break="no" ed="#Bb" n="15"/>nem et numerum intellectorum : ergo
<lb ed="#Bb" n="16"/>transitus quidam est in intellectu divino.
</p>
<p xml:id="alalal-c40139-d1e169">
<lb ed="#Bb" n="17"/>SED CONTRA !
<lb ed="#Bb" n="18"/>Omnis intellectus transiens habet
ali<lb break="no" ed="#Bb" n="19"/>quid prius et posterius : nihil autem
<lb ed="#Bb" n="20"/>prius et posterius est in intellectu aeterni
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="21"/>Dei : ergo intellectus divinus non
trans<lb break="no" ed="#Bb" n="22"/>it de uno in aliud.
</p>
<p xml:id="alalal-c40139-d1e187">
<lb ed="#Bb" n="23"/>Solutio. Hoc ullimum absque omni
<lb ed="#Bb" n="24"/>ambiguitate concedendum est : et licet
<lb ed="#Bb" n="25"/>nos non possumus sermone significare
<lb ed="#Bb" n="26"/>propter compositionem nostri intellectus,
<lb ed="#Bb" n="27"/>tamen intellectus Dei indivisibilis est, et
<lb ed="#Bb" n="28"/>indivisibiliter est sui, et aliorum, et
plu<lb break="no" ed="#Bb" n="29"/>rium, et omnium, et uniuscujusque
sin<lb break="no" ed="#Bb" n="30"/>gulariter : et hoc est propter
universa<lb break="no" ed="#Bb" n="31"/>litatem et infinitatem ‘virtutis suc in
<lb ed="#Bb" n="32"/>intelligendo : et ideo etiam a nobis non
<lb ed="#Bb" n="33"/>potest significari sermone.
</p>
<p xml:id="alalal-c40139-d1e213">
<lb ed="#Bb" n="34"/>Et per hoc patet solutio ad duo prima:
<lb ed="#Bb" n="35"/>quia illa procedunt, ac si ponamus
intel<lb break="no" ed="#Bb" n="36"/>lectum Dei ut nostrum, quod non
inten<lb break="no" ed="#Bb" n="37"/>dimus, sed quia aliter non possumus
lo<lb break="no" ed="#Bb" n="38"/>qui de ipso.
</p>
</div>
</body>
</text>
</TEI>