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cod-al7b26_alalal-c41867.xml
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cod-al7b26_alalal-c41867.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="222"/>
</div>
</front>
<body>
<div xml:id="alalal-c41867"><!-- l1d36a10 -->
<head xml:id="alalal-c41867-Hd1e99">Articulus 10</head>
<head xml:id="alalal-c41867-Hd1e101" type="question-title">An idem sunt esse in Deo, et ex Deo,
et per ipsum : et in ipso esse, vivere,
et moveri ?</head>
<p xml:id="alalal-c41867-d1e104">
<pb ed="#Bb" n="222"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>ARTICULUS X.
<lb ed="#Bb" n="2"/>An idem sunt esse in Deo, et ex Deo,
<lb ed="#Bb" n="3"/>et per ipsum : et in ipso esse, vivere,
<lb ed="#Bb" n="4"/>et moveri ?
</p>
<p xml:id="alalal-c41867-d1e120">
<lb ed="#Bb" n="5"/>Deinde queritur de hoc quod dicit :
<lb ed="#Bb" n="6"/>
<quote xml:id="alalal-c41867-Qd1e126"> Proinde si diligenter inspiciamus, etc.</quote>
</p>
<p xml:id="alalal-c41867-d1e129">
<lb ed="#Bb" n="7"/>Videtur enim, quod hoc non sit
ve<lb break="no" ed="#Bb" n="8"/>rum : quia
<lb ed="#Bb" n="9"/>1. <ref xml:id="alalal-c41867-Rd1e137">Glossa exponit ad Roman. x1, 36:
<lb ed="#Bb" n="10"/>
<quote xml:id="alalal-c41867-Qd1e141" type="incipit">Ex ipso, et per ipsum, et in ipso</quote>
</ref>, prout
<lb ed="#Bb" n="11"/>competit personis actualiter causantibus
<lb ed="#Bb" n="12"/>creaturam. Unde dicit, quod ¢m ipso
at<lb break="no" ed="#Bb" n="13"/>tribuitur Spiritui sancto propter
bonita<lb break="no" ed="#Bb" n="14"/>tem continentem. Cum autem dicitur,
<lb ed="#Bb" n="15"/>Omnia sunt in Deo :hoc non dicitur
ra<lb break="no" ed="#Bb" n="16"/>tione continentiae qua sunt creature actu
<lb ed="#Bb" n="17"/>existentes, sed ratione idee qua ab
<lb ed="#Bb" n="18"/>aeterno sunt in Deo: ergo videtur
equi<lb break="no" ed="#Bb" n="19"/>voce sumi ly in: et ita non est idem
di<lb break="no" ed="#Bb" n="20"/>cere.
</p>
<p xml:id="alalal-c41867-d1e169">
<lb ed="#Bb" n="21"/>2. Item, Act. xv, 28, dicit, quod in
<lb ed="#Bb" n="22"/>ipso vivimus, et movemur, et sumus,.
<lb ed="#Bb" n="23"/>Ergo cum ab aeterno sumus in ipso, ab
<lb ed="#Bb" n="24"/>eterno movemur et vivimus in ipso,
<lb ed="#Bb" n="25"/>quod falsum est.
</p>
<p xml:id="alalal-c41867-d1e182">
<lb ed="#Bb" n="26"/>3. Item, Si dicimur ab aeterno vila in
<lb ed="#Bb" n="27"/>ipso, quia in ipso vivimus : tune videtur,
<lb ed="#Bb" n="28"/>quod ab aeterno dicamur motus in ipso,
<lb ed="#Bb" n="29"/>quia in ipso movemur : et essentialiter
<lb ed="#Bb" n="30"/>in ipso, quia in ipso sumus, quod falsum
<lb ed="#Bb" n="31"/>est: ergo videtur quod non sint idem
<lb ed="#Bb" n="32"/>haec tria, scilicet esse in Deo, et esse ex
<lb ed="#Bb" n="33"/>ipso, et per ipsum, et in ipso esse,
vive<lb break="no" ed="#Bb" n="34"/>re, et moveri.
</p>
<p xml:id="alalal-c41867-d1e204">
<lb ed="#Bb" n="35"/>Joan. 1, 3 et 4: Omnia per ipsum facta sunt,
<lb ed="#Bb" n="36"/>et sine ipso factum est nihil quod factum est.
<lb ed="#Bb" n="37"/>In ipso vita era, et vita erat lux hominum, etc.
</p>
<p xml:id="alalal-c41867-d1e213">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="38"/>Solutio. Dicendum, quod in parte
si<lb break="no" ed="#Bb" n="39"/>gnificationis idem est esse in Deo et in
<lb ed="#Bb" n="40"/>ipso, prout enumeratur cum ez ipso, et
<lb ed="#Bb" n="41"/>per ipsum: esse enim in Deo dicit duo
<lb ed="#Bb" n="42"/>secundum rationem intelligentia, scilicet
<lb ed="#Bb" n="43"/>habere ideam, et esse Deum auctorem
<lb ed="#Bb" n="44"/>ideati illius idee : et quoad hoc ultimum
<lb ed="#Bb" n="45"/>accipitur ly <mentioned>in</mentioned>.
</p>
<p xml:id="alalal-c41867-d1e237">
<lb ed="#Bb" n="46"/>Eodem modo ad aliud dicendum, quod
<lb ed="#Bb" n="47"/>Deus in comparatione ad creata,
accipi<lb break="no" ed="#Bb" n="48"/>tur tribus modis, quorum quilibet in se
<lb ed="#Bb" n="49"/>supponit precedentem. Primus est esse
<lb ed="#Bb" n="50"/>in Deo, ut in causa tantum. Secundus est
<lb ed="#Bb" n="51"/>esse in Deo, ut in causa actualiter
cau<lb break="no" ed="#Bb" n="52"/>sante. Tertius est esse in Deo, ut causa
<lb ed="#Bb" n="53"/>actualiter causante et regente et
conti<lb break="no" ed="#Bb" n="54"/>nente. Et primus modus non ponit
crea<lb break="no" ed="#Bb" n="55"/>turam esse : sed secundus ponit crea—
<lb ed="#Bb" n="56"/>turam esse nunc primo : tertius autem
<lb ed="#Bb" n="57"/>supponit existentem in perfectione. Unde
<lb ed="#Bb" n="58"/>primo modo dicitur, Quod factum est, in
<lb ed="#Bb" n="59"/>ipso vita erat et luxt. Secundo modo,
<lb ed="#Bb" n="60"/>Fix ipso, et per ipsum, et in ipso sunt
<lb ed="#Bb" n="61"/>omnia®. Tertio modo dicitur, In ipso
<lb ed="#Bb" n="62"/>vivimus, et movemur, et sumus . Et sic
<lb ed="#Bb" n="63"/>patet qualiter isti modi enumerati hic
<lb ed="#Bb" n="64"/>differunt.
</p>
<p xml:id="alalal-c41867-d1e281">
<lb ed="#Bb" n="65"/>Ad aliud dicendum, quod haec est
fal<lb break="no" ed="#Bb" n="66"/>sa, quod in ipso vita dicamur, quia in
<lb ed="#Bb" n="67"/>ipso vivimus : sed potius cum omnis
sub<lb break="no" ed="#Bb" n="68"/>stantia dividatur in tria, scilicet esse,
<lb ed="#Bb" n="69"/>posse, et operari, illa tria tanguntur
<lb ed="#Bb" n="70"/>esse in Deo regente et continente, cum
<lb ed="#Bb" n="71"/>dicitur : Vivimus secundum potentiam
<lb ed="#Bb" n="72"/>vite, et movemur in opere, et sumus
<lb ed="#Bb" n="73"/>secundum essentiam : ex ipso autem
di<lb break="no" ed="#Bb" n="74"/>citur propter potentiam Patris, per
<lb ed="#Bb" n="75"/>ipsum propter sapientiam Filii, et in
<lb ed="#Bb" n="76"/>ipso propter bonitatem Spiritus sancti.
</p>
</div>
</body>
</text>
</TEI>