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cod-al7b26_alalal-c43874.xml
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cod-al7b26_alalal-c43874.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="233"/>
</div>
</front>
<body>
<div xml:id="alalal-c43874"><!-- l1d37a4 -->
<head xml:id="alalal-c43874-Hd1e99">Articulus 4</head>
<head xml:id="alalal-c43874-Hd1e101" type="question-title">An ab aeterno conveniat Deo esse ubique,
et in omni re?</head>
<p xml:id="alalal-c43874-d1e104">
<lb ed="#Bb" n="31"/>ARTICULUS IV.
<lb ed="#Bb" n="32"/>An ab aeterno conveniat Deo esse ubique,
<lb ed="#Bb" n="33"/>et in omni re?
</p>
<p xml:id="alalal-c43874-d1e113">
<lb ed="#Bb" n="34"/>Quarto restat querendum, Utrum ab
<lb ed="#Bb" n="35"/>aeterno conveniat ei esse ubique, et in
<lb ed="#Bb" n="36"/>omni re?
</p>
<p xml:id="alalal-c43874-d1e122">
<lb ed="#Bb" n="37"/>Videtur autem, quod sic : quia
<lb ed="#Bb" n="38"/>1. Quandocumque est relatio causati
<lb ed="#Bb" n="39"/>ad causam, tunc etiam est relatio cause
<lb ed="#Bb" n="40"/>ad causatum, vel forte prius : sed
prop<lb break="no" ed="#Bb" n="41"/>ter relationem causati ad causam dicun-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="42"/>tur omnes res ab aeterno esse in Deo:
<lb ed="#Bb" n="43"/>ergo multo magis propter relationem
<lb ed="#Bb" n="44"/>cause ad causatum dicetur Deus ab
<lb ed="#Bb" n="45"/>aeterno ubique, et in omni re, ut
vide<lb break="no" ed="#Bb" n="46"/>tur.
</p>
<p xml:id="alalal-c43874-d1e149">
<lb ed="#Bb" n="47"/>2. Item, Si esse ubique non dicit nisi
<lb ed="#Bb" n="48"/>dare virtutem continendi in omni loco,
<lb ed="#Bb" n="49"/>cum ab aeterno sit potens dare
hujusmo<lb break="no" ed="#Bb" n="50"/>di virtutem, ab aeterno dicetur esse
ubi<lb break="no" ed="#Bb" n="51"/>que.
</p>
<p xml:id="alalal-c43874-d1e162">
<lb ed="#Bb" n="52"/>3. Item, Si propter potestatem
con<lb break="no" ed="#Bb" n="53"/>servandi dicitur esse in omni re, cum ab
<lb ed="#Bb" n="54"/>aeterno habeat hujusmodi potestatem,
<lb ed="#Bb" n="55"/>videtur quod ab aeterno sit in omni
<lb ed="#Bb" n="56"/>re.
</p>
<p xml:id="alalal-c43874-d1e175">
<lb ed="#Bb" n="57"/>4, Item, Ab aeterno est in omni re que
<lb ed="#Bb" n="58"/>est, quia est in seipso : ergo ab aeterno
<lb ed="#Bb" n="59"/>est ubique, quia ubique esse est esse in
<lb ed="#Bb" n="60"/>omni re quae est. Si forte dicas, quod
<lb ed="#Bb" n="61"/>aequivocum est Deum esse in omni re
<lb ed="#Bb" n="62"/>que est ab aeterno, et Deum esse in
<lb ed="#Bb" n="63"/>omni re. Hoc nihil est : quia una ratio
<lb ed="#Bb" n="64"/>est universalis in omnibus preteritis,
<lb ed="#Bb" n="65"/>presentibus, et futuris : et esset una
<lb ed="#Bb" n="66"/>etiam in aeternis, si ab aeterno fuisset
<lb ed="#Bb" n="67"/>aliud : ergo esse ubique vel in omni re
<lb ed="#Bb" n="68"/>non dicitur equivoce in illis.
</p>
<p xml:id="alalal-c43874-d1e204">
<lb ed="#Bb" n="69"/>SED CONTRA :
<lb ed="#Bb" n="70"/>Cum dicitur, Deus est in omni re,
si<lb break="no" ed="#Bb" n="71"/>gnificatur ambitus divine essentiae, qui
<lb ed="#Bb" n="72"/>est magnitudo ipsius, ut supra habitum
<lb ed="#Bb" n="73"/>est ! : et significatur effectus
conservatio<lb break="no" ed="#Bb" n="74"/>nis in esse : effectus autem ille non fuit
<lb ed="#Bb" n="75"/>ab aeterno : ergo nec Deus fuit in omni
<lb ed="#Bb" n="76"/>re ab aeterno. Si forte dicas, ut quidam
<lb ed="#Bb" n="77"/>volunt defendere, quod haec est vera,
<lb ed="#Bb" n="78"/>Deus ab aeterno est ubique : sed non
<lb ed="#Bb" n="79"/>hec, Deus ab aeterno est in omni re.
<lb ed="#Bb" n="80"/>Contra : Cum dicitur, Deus est ubique,
<lb ed="#Bb" n="81"/>hic similiter connotatur effectus qui est
<lb ed="#Bb" n="82"/>collatio loci, ut habeat virtutem
conti<lb break="no" ed="#Bb" n="83"/>nendi : hic autem effectus non fuit ab
<lb ed="#Bb" n="84"/>aeterno : ergo haec est falsa, Deus fuit
<lb ed="#Bb" n="85"/>ubique ab aeterno.
</p>
<p xml:id="alalal-c43874-d1e243">
<lb ed="#Bb" n="86"/>Solutio. Meo judicio ambae falsae
<lb ed="#Bb" n="87"/>sunt : et haec scilicet, Deus est in omni
<pb ed="#Bb" n="234"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>re ab aeterno: et hec, Deus est ubique
<lb ed="#Bb" n="2"/>ab aeterno, sicut probant ultime
ratio<lb break="no" ed="#Bb" n="3"/>nes.
</p>
<p xml:id="alalal-c43874-d1e261">
<lb ed="#Bb" n="4"/>Ad primum ergo dicendum, quod Deus
<lb ed="#Bb" n="5"/>non dicitur eodem modo esse in rebus,
<lb ed="#Bb" n="6"/>et res in ipso : quia cum dicuntur res
<lb ed="#Bb" n="7"/>esse in ipso Deo, per hoc non ponitur
<lb ed="#Bb" n="8"/>res esse : sed quando dicitur esse in
re<lb break="no" ed="#Bb" n="9"/>bus, res ponuntur actu esse propter
effe<lb break="no" ed="#Bb" n="10"/>ctum connotatum : unde haec propositio,
<lb ed="#Bb" n="11"/>quandocumque est relatio causati ad .
cau<lb break="no" ed="#Bb" n="12"/>sam, etc., intelligitur de causato
exi<lb break="no" ed="#Bb" n="13"/>stente in ratione causati,et non in ratione
<lb ed="#Bb" n="14"/>cause : aliter enim falsa est.
</p>
<p xml:id="alalal-c43874-d1e288">
<lb ed="#Bb" n="15"/>Ad aliud dicendum, quod non dicitur
<lb ed="#Bb" n="16"/>Deus esse ubique vel in rebus a potentia
<lb ed="#Bb" n="17"/>conservandi, sed ab actu.
</p>
<p xml:id="alalal-c43874-d1e297">
<lb ed="#Bb" n="18"/>Ad uLTimum dicendum, quod haec est
<lb ed="#Bb" n="19"/>vera, quod ab aeterno estin omni re que
<lb ed="#Bb" n="20"/>est, quia est in seipso : sed non
sequi<lb break="no" ed="#Bb" n="21"/>tur : ergo ab aeterno est in omni re : et
<lb ed="#Bb" n="22"/>est ibi fallacia secundum quid ad
simpli<lb break="no" ed="#Bb" n="23"/>citer : restringitur enim in primo ly res
<lb ed="#Bb" n="24"/>per implicationem positam circa ipsam
<lb ed="#Bb" n="25"/>ad standum pro aeternis tantum, et
post<lb break="no" ed="#Bb" n="26"/>ea infertur ac si teneretur absolute pro
<lb ed="#Bb" n="27"/>omnibus.
</p>
</div>
</body>
</text>
</TEI>