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cod-al7b26_alalal-c45892.xml
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cod-al7b26_alalal-c45892.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 11</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 11</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<front>
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<pb ed="#Bb" n="242"/>
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<body>
<div xml:id="alalal-c45892"><!-- l1d37a11 -->
<head xml:id="alalal-c45892-Hd1e99">Articulus 11</head>
<head xml:id="alalal-c45892-Hd1e101" type="question-title">An Deus et Spiritus sanctus sint in
diabolo et damnatis, et possint esse cum
malis et gustis ?</head>
<p xml:id="alalal-c45892-d1e104">
<lb ed="#Bb" n="60"/>ARTICULUS XI,.
<lb ed="#Bb" n="61"/>An Deus et Spiritus sanctus sint in
dia<lb break="no" ed="#Bb" n="62"/>bolo et damnatis, et possint esse cum
<lb ed="#Bb" n="63"/>malis et gustis ?
</p>
<p xml:id="alalal-c45892-d1e115">
<lb ed="#Bb" n="64"/>Deinde queritur de hoc quod dicit, ibi,
<lb ed="#Bb" n="65"/>B, circa medium: <quote xml:id="alalal-c45892-Qd1e121"> Mali vero, etsi ibi
<lb ed="#Bb" n="66"/>sunt ubi ipse est, qui nusquam deest,
<lb ed="#Bb" n="67"/>etc. </quote>
</p>
<p xml:id="alalal-c45892-d1e129">
<lb ed="#Bb" n="68"/>1. Si enim Deus in omnibus est : ergo
<lb ed="#Bb" n="69"/>est in diabolo et in damnatis : et cum
Spi<lb break="no" ed="#Bb" n="70"/>ritus sanctus sit ubique et in omnibus,
<lb ed="#Bb" n="71"/>Spiritus sanctus erit in diabolo et in
dam<lb break="no" ed="#Bb" n="72"/>natis, quod abhorret etiam auditus
fide<lb break="no" ed="#Bb" n="73"/>lium.
</p>
<p xml:id="alalal-c45892-d1e146">
<lb ed="#Bb" n="74"/>2. Praeterea videtur, quod Deus sit
<lb ed="#Bb" n="75"/>cum malis : quia ita dicit Augustinus in
<lb ed="#Bb" n="76"/>libro Confessionum : <quote xml:id="alalal-c45892-Qd1e154"> Mecum eras, et
<lb ed="#Bb" n="77"/>ego tecum non eram : </quote> et loquitur de
<lb ed="#Bb" n="78"/>se prout erat in statu malitie.
</p>
<p xml:id="alalal-c45892-d1e162">
<lb ed="#Bb" n="79"/>3. Item, Secundum consuetum modum
<lb ed="#Bb" n="80"/>habitudinis hujus propositionis, eum,
vi<lb break="no" ed="#Bb" n="81"/>detur quod non possit dici Deus esse cum
<lb ed="#Bb" n="82"/>justis : quia ita datur pro regula, quod
<pb ed="#Bb" n="243"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>prepositio, cum, notat associationem
ta<lb break="no" ed="#Bb" n="2"/>lem : et ponit principalitatem in ablativo
<lb ed="#Bb" n="3"/>cui deservit : unde dicimus, quod miles
<lb ed="#Bb" n="4"/>est cum rege, et non e converso : ergo
<lb ed="#Bb" n="5"/>videtur, quod Sancti sunt cum Deo, et
<lb ed="#Bb" n="6"/>non ipse cum Sanctis, nec ipse cum
im<lb break="no" ed="#Bb" n="7"/>pis.
</p>
<p xml:id="alalal-c45892-d1e193">
<lb ed="#Bb" n="8"/>Soxutio. Dicendum ad primum, quod
<lb ed="#Bb" n="9"/>Deus est in omnibus rebus : tamen sunt
<lb ed="#Bb" n="10"/>quedam nomina quae dicunt rem secun~
<lb ed="#Bb" n="11"/>dum quod substantialiter est, sed sub
de<lb break="no" ed="#Bb" n="12"/>formitate, ut diabolus, fornicatio, et
dam<lb break="no" ed="#Bb" n="13"/>natus : et in hujusmodi non debet dici,
<lb ed="#Bb" n="14"/>Deus est, nisi addatur determinatio,
sci<lb break="no" ed="#Bb" n="15"/>licet quod Deus est in demone quoad hoc
<lb ed="#Bb" n="16"/>quod per naturam est, et similiter in
<lb ed="#Bb" n="17"/>aliis. Licet autem aliquo modo dicatur
<lb ed="#Bb" n="18"/>Deus in demone, tamen non debet
con<lb break="no" ed="#Bb" n="19"/>cedi, quod Spiritus sanctus est in
deamo<lb break="no" ed="#Bb" n="20"/>ne: quia Spiritus sanctus inest per ad-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="21"/>spirationem et sanctitatem : et ideo
pro<lb break="no" ed="#Bb" n="22"/>prie convenit ei inesse per gratiam : et
<lb ed="#Bb" n="23"/>si dicatur inesse aliis, debet addi
determi<lb break="no" ed="#Bb" n="24"/>natio, quod Spiritus sanctus ut Deus est
<lb ed="#Bb" n="25"/>in omnibus.
</p>
<p xml:id="alalal-c45892-d1e237">
<lb ed="#Bb" n="26"/>Ad aliud dicendum, quod cum illo
<lb ed="#Bb" n="27"/>multipliciter dicitur : quandoque enim
<lb ed="#Bb" n="28"/>notat associationem simplicem, et sic
<lb ed="#Bb" n="29"/>Deus est in omnibus, et omnia cum ipso,
<lb ed="#Bb" n="30"/>nisi nomine ipso dicant separationem
<lb ed="#Bb" n="31"/>societatis, ut demon, et fornicatio, et
<lb ed="#Bb" n="32"/>hujusmodi : quandoque autem notat
as<lb break="no" ed="#Bb" n="33"/>sociationem et principalitatem in
ablati<lb break="no" ed="#Bb" n="34"/>vo, et tune Sancti dicuntur esse cum
ip<lb break="no" ed="#Bb" n="35"/>so, et noneconverso, ut probat objectio.
<lb ed="#Bb" n="36"/>Quandoque autem notat associationem
<lb ed="#Bb" n="37"/>et cooperationem : et sic Deus dicitur esse
<lb ed="#Bb" n="38"/>cum malis propter presentiam, et non
<lb ed="#Bb" n="39"/>mali cum ipso, quia non cooperantur
ip<lb break="no" ed="#Bb" n="40"/>si: sed sic dicitur esse cum Sanctis, et
<lb ed="#Bb" n="41"/>Sancti cum ipso.
</p>
</div>
</body>
</text>
</TEI>