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cod-al7b26_alalal-c50818.xml
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cod-al7b26_alalal-c50818.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 26</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 26</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="268"/>
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<body>
<div xml:id="alalal-c50818"><!-- l1d37a26 -->
<head xml:id="alalal-c50818-Hd1e99">Articulus 26</head>
<head xml:id="alalal-c50818-Hd1e101" type="question-title">An Angeli sunt circumscriptibiles ?</head>
<p xml:id="alalal-c50818-d1e104">
<lb ed="#Bb" n="20"/>ARTICULUS XXVI.
<lb ed="#Bb" n="21"/>An Angeli sunt circumscriptibiles ?
</p>
<p xml:id="alalal-c50818-d1e111">
<lb ed="#Bb" n="22"/>Deinde queritur de hoc quod dicit in
<lb ed="#Bb" n="23"/>sequenti capitulo N, <quote xml:id="alalal-c50818-Qd1e117"> Spiritus creati in
<lb ed="#Bb" n="24"/>loco... sunt quodammodo locales et
cir<lb break="no" ed="#Bb" n="25"/>cumscriptibiles, etc. </quote>
</p>
<p xml:id="alalal-c50818-d1e125">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="26"/>1. Videtur enim sibi esse contrarius :
<lb ed="#Bb" n="27"/>quia supra dixerat non esse
circumscri<lb break="no" ed="#Bb" n="28"/>ptibiles.
</p>
<p xml:id="alalal-c50818-d1e137">
<lb ed="#Bb" n="29"/>2. Praeterea, Circumscribi dicitur in
<lb ed="#Bb" n="30"/>loco, cujus partes copulantur ad
termi<lb break="no" ed="#Bb" n="31"/>num loci, ut ei principium sit in prima
<lb ed="#Bb" n="32"/>parte loci, et medium in media, et
ulti<lb break="no" ed="#Bb" n="33"/>mum in ultima: hoc autem modo
An<lb break="no" ed="#Bb" n="34"/>geli non sunt in loco. Si forte velles
di<lb break="no" ed="#Bb" n="35"/>cere cum Gregorio et Damasceno, quod
<lb ed="#Bb" n="36"/>spiritus creati in comparatione
incircum<lb break="no" ed="#Bb" n="37"/>scripti spiritus corporales sunt, et ideo
<pb ed="#Bb" n="269"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>circumscribuntur loco. Hoc non
vide<lb break="no" ed="#Bb" n="2"/>tur: quia sicut quod in se substantia est,
<lb ed="#Bb" n="3"/>respectu nullius potest esse accidens, ut
<lb ed="#Bb" n="4"/>dicit Commentator super librum
Physi<lb break="no" ed="#Bb" n="5"/>corum : ita quod in se spiritus est,
re<lb break="no" ed="#Bb" n="6"/>spectu nullius potest esse corpus.
</p>
<p xml:id="alalal-c50818-d1e176">
<lb ed="#Bb" n="7"/>Solutio. Ad hoc dici potest cum
Da<lb break="no" ed="#Bb" n="8"/>masceno, quod Angeli dicuntur et sunt
<lb ed="#Bb" n="9"/>circumscriptibiles quodammodo, et non
<lb ed="#Bb" n="10"/>simpliciter. Sic enim dicit Damascenus :
<lb ed="#Bb" n="11"/>
<quote xml:id="alalal-c50818-Qd1e189"> Circumscriptibiles sunt Angeli : cum
<lb ed="#Bb" n="12"/>enim sunt in ccelo, non sunt in terra : et
<lb ed="#Bb" n="13"/>cum ad terram a Deo mittuntur, non
<lb ed="#Bb" n="14"/>remanent in ccelo’. </quote> Unde circumscribi
<lb ed="#Bb" n="15"/>ponitur hic pro loco diffiniri. Posset
<lb ed="#Bb" n="16"/>etiam dici, sicut Damascenus , quod
cir<lb break="no" ed="#Bb" n="17"/>cumscriptibile dicitur tribus modis,
sci<lb break="no" ed="#Bb" n="18"/>heet quod loco vel tempore vel
compre<lb break="no" ed="#Bb" n="19"/>hensione comprehenditur : et sic dicitur
<lb ed="#Bb" n="20"/>Angelus circumscribi, non loco, vel
tem<lb break="no" ed="#Bb" n="21"/>pore, quia non excellitur a tempore, sed
<lb ed="#Bb" n="22"/>comprehenditur secundum quod compre-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="23"/>hensio accipitur ab Augustino in libro de
<lb ed="#Bb" n="24"/>Videndo Deo ad Probam, quod
compre<lb break="no" ed="#Bb" n="25"/>hendimus illud, cujus fines
circumspici<lb break="no" ed="#Bb" n="26"/>mus : sicut omne diffinite essentiae
exi<lb break="no" ed="#Bb" n="27"/>stens comprehenditur. Et nullo illorum
<lb ed="#Bb" n="28"/>trium modorum dicitur Deus
circumscri<lb break="no" ed="#Bb" n="29"/>ptibilis.
</p>
<p xml:id="alalal-c50818-d1e233">
<lb ed="#Bb" n="30"/>Ad aliud dicendum, quod spiritus in
<lb ed="#Bb" n="31"/>nulla comparatione dicitur corpus : sed
<lb ed="#Bb" n="32"/>non omne corporale est corpus : quia
di<lb break="no" ed="#Bb" n="33"/>citur corporale a proprietate corporis, et
<lb ed="#Bb" n="34"/>dicitur corporale a natura corporis
<lb ed="#Bb" n="35"/>corporale quidem a proprietate corporis,
<lb ed="#Bb" n="36"/>potest esse Angelus, quia convenit cum
<lb ed="#Bb" n="37"/>corpore in diffinitione loci, scilicet esse
<lb ed="#Bb" n="38"/>hic et non alibi, et in circumscriptione
<lb ed="#Bb" n="39"/>per comprehensionem : non autem est
<lb ed="#Bb" n="40"/>corporalis a natura corporis : et quia
<lb ed="#Bb" n="41"/>proprietates ille corporis magis
eviden<lb break="no" ed="#Bb" n="42"/>tes sunt comparato Angelo ad Deum,
<lb ed="#Bb" n="43"/>ideo dicunt Sancti, quod in
compara<lb break="no" ed="#Bb" n="44"/>tione ad Deum, corporales sunt
An<lb break="no" ed="#Bb" n="45"/>geli.
</p>
</div>
</body>
</text>
</TEI>