-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b26_alalal-c52062.xml
166 lines (166 loc) · 7.82 KB
/
cod-al7b26_alalal-c52062.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 30</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 30</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="275"/>
</div>
</front>
<body>
<div xml:id="alalal-c52062"><!-- l1d37a30 -->
<head xml:id="alalal-c52062-Hd1e99">Articulus 30</head>
<head xml:id="alalal-c52062-Hd1e101" type="question-title">Utrum res prius concipiatur repleri a
Deo, quam materia a forma, et locus
a locato ?</head>
<p xml:id="alalal-c52062-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="10"/>ARTICULUS XXX.
<lb ed="#Bb" n="11"/>Utrum res prius concipiatur repleri a
<lb ed="#Bb" n="12"/>Deo, quam materia a forma, et locus
<lb ed="#Bb" n="13"/>a locato ?
</p>
<p xml:id="alalal-c52062-d1e117">
<lb ed="#Bb" n="14"/>Postea queritur de hoc quod dicit,
<lb ed="#Bb" n="15"/>ibi, P, sub finem: <quote xml:id="alalal-c52062-Qd1e123"> Similiter desinit
<lb ed="#Bb" n="16"/>esse in quibus ante erat, etc. </quote>
</p>
<p xml:id="alalal-c52062-d1e129">
<lb ed="#Bb" n="17"/>Materia enim prima est aliquid
en<lb break="no" ed="#Bb" n="18"/>tium, et habet se ad formam, et ideo
<lb ed="#Bb" n="19"/>dicitur vacua !: et habetse ad Deum,
<lb ed="#Bb" n="20"/>et quoad hoc iterum nisi in se habeat
<lb ed="#Bb" n="21"/>Deum, dicetur vacua : et iterum locus
<lb ed="#Bb" n="22"/>dicitur vacuus respectu locati nisi habeat
<lb ed="#Bb" n="23"/>ipsum. Queratur igitur, quae istarum
<lb ed="#Bb" n="24"/>repletionum sit prior secundum
ratio<lb break="no" ed="#Bb" n="25"/>nem intelligendi ?
</p>
<p xml:id="alalal-c52062-d1e152">
<lb ed="#Bb" n="26"/>1. Videtur, quod illa est materiae ad
<lb ed="#Bb" n="27"/>formam : quia illa est secundum
depen<lb break="no" ed="#Bb" n="28"/>dentiam essentialem, aliae autem non.
</p>
<p xml:id="alalal-c52062-d1e161">
<lb ed="#Bb" n="29"/>2. Item, Forma replet materiam per
<lb ed="#Bb" n="30"/>hoc quod essentialiter unitur ei: alia
<lb ed="#Bb" n="31"/>autem non essentialiter uniuntur ei.
</p>
<p xml:id="alalal-c52062-d1e170">
<cb ed="#Bb" n="c"/>
<lb ed="#Bb" n="32"/>Sed conrra : Necesse est quod
mate<lb break="no" ed="#Bb" n="33"/>ria existente locus sit continens
mate<lb break="no" ed="#Bb" n="34"/>riam : propter quod etiam Hesiodus
<lb ed="#Bb" n="35"/>posuit primam esse repletionem loci:
<lb ed="#Bb" n="36"/>ergo repletio locati prior est quam
<lb ed="#Bb" n="37"/>repletio materiae.
</p>
<p xml:id="alalal-c52062-d1e188">
<lb ed="#Bb" n="38"/>Sed conTRA : Statim posito loco et
<lb ed="#Bb" n="39"/>materia, ponitur Deusin eis continens
<lb ed="#Bb" n="40"/>esse et salvans: ergo videtur, quod illa
<lb ed="#Bb" n="41"/>sit prima.
</p>
<p xml:id="alalal-c52062-d1e199">
<lb ed="#Bb" n="42"/>Soxutio. Concedo ultimam rationem :
<lb ed="#Bb" n="43"/>primo enim est repletio Dei, et
secun<lb break="no" ed="#Bb" n="44"/>do repletio forme, et tertio repletio
<lb ed="#Bb" n="45"/>loci secundum rationem intelligendi :
<lb ed="#Bb" n="46"/>quod sic patet. Prius est dans esse
quod<lb break="no" ed="#Bb" n="47"/>cumque et continens, quam dans esse
<lb ed="#Bb" n="48"/>hoc distinctum : Deus autem dat esee
<lb ed="#Bb" n="49"/>quodcumque et continet, forma autem
<lb ed="#Bb" n="50"/>dat esse distinctum : unde prius res _
re<lb break="no" ed="#Bb" n="51"/>pletur a Deo, et prius dependet magis ad
<lb ed="#Bb" n="52"/>Deum replentem, quam materia ad
for<lb break="no" ed="#Bb" n="53"/>mam. Quod autem repletio materiae per
<lb ed="#Bb" n="54"/>formam prius sit, quam repletio a
loca<lb break="no" ed="#Bb" n="55"/>to, patet: quia forma est aliquid rei
<lb ed="#Bb" n="56"/>replens, locus autem nihil est locati.
</p>
<p xml:id="alalal-c52062-d1e234">
<lb ed="#Bb" n="57"/>Item, Forma tantum est in materia:
<pb ed="#Bb" n="276"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>sed res non est in loco nisi per formam
<lb ed="#Bb" n="2"/>et materiam.
</p>
<p xml:id="alalal-c52062-d1e248">
<lb ed="#Bb" n="3"/>Ad primo ergo objectum, dicendum
<lb ed="#Bb" n="4"/>quod illa dependentia non est ad hoe
<lb ed="#Bb" n="5"/>quod materia sit materia, sed ad hoc
<lb ed="#Bb" n="6"/>quod habeat esse actu et distinctum per
<lb ed="#Bb" n="7"/>formam : et licet hoc sit essentiale,
ta<lb break="no" ed="#Bb" n="8"/>men non est prius : quia essentiale esse
<lb ed="#Bb" n="9"/>non facit primum, sed potius primum
<lb ed="#Bb" n="10"/>esse secundum ordinem cause
presen<lb break="no" ed="#Bb" n="11"/>tis et continentis. Per hoc etiam patet
<lb ed="#Bb" n="12"/>solutio ad secundum.
</p>
<p xml:id="alalal-c52062-d1e272">
<lb ed="#Bb" n="13"/>Ad id autem quod objicitur de loco,
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="14"/>dicendum quod nisi spatium dicamus
<lb ed="#Bb" n="15"/>locum, ut gquidam dicebant qui
pone<lb break="no" ed="#Bb" n="16"/>bant vacuum a corporibus, tamen non
<lb ed="#Bb" n="17"/>separatum, non necessario
preintelligi<lb break="no" ed="#Bb" n="18"/>tur locus intellecto corpore vel materia
<lb ed="#Bb" n="19"/>corporaliter : et ideo illa objectio
proce<lb break="no" ed="#Bb" n="20"/>dit ex falso. Nec illa opinio est vera,
<lb ed="#Bb" n="21"/>quod locus sit distantia spatii, ut
proba<lb break="no" ed="#Bb" n="22"/>tur apud Philosophos: sed locus est
<lb ed="#Bb" n="23"/>extremitas alicujus corporis ambiens
<lb ed="#Bb" n="24"/>in se aliquod corpus : et sic omne
cor<lb break="no" ed="#Bb" n="25"/>pus est in loco.
</p>
</div>
</body>
</text>
</TEI>