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cod-al7b26_alalal-c55978.xml
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cod-al7b26_alalal-c55978.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="298"/>
</div>
</front>
<body>
<div xml:id="alalal-c55978"><!-- l1d39a5 -->
<head xml:id="alalal-c55978-Hd1e99">Articulus 5</head>
<head xml:id="alalal-c55978-Hd1e101" type="question-title">Utrum scientia Dei sit enuntiabilium ?</head>
<p xml:id="alalal-c55978-d1e104">
<pb ed="#Bb" n="298"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>ARTICULUS V.
<lb ed="#Bb" n="2"/>Utrum scientia Dei sit enuntiabilium ?
</p>
<p xml:id="alalal-c55978-d1e115">
<lb ed="#Bb" n="3"/>Postea queritur de hoc quod dicit in
<lb ed="#Bb" n="4"/>secunda parte, ibi, B, <quote xml:id="alalal-c55978-Qd1e121"> Seientia efus non
<lb ed="#Bb" n="5"/>est nisi de his quae sunt, vel fuerunt, vel
<lb ed="#Bb" n="6"/>erunt, etc. </quote>
</p>
<p xml:id="alalal-c55978-d1e129">
<lb ed="#Bb" n="7"/>Secundum hoc enim videtur, quod
<lb ed="#Bb" n="8"/>scientia sua sit enuntiabilium.
</p>
<p xml:id="alalal-c55978-d1e137">
<lb ed="#Bb" n="9"/>Quod etiam aliter probatur : quia
<lb ed="#Bb" n="10"/>1. Cum multa sint enuntiabilia, nisi
<lb ed="#Bb" n="11"/>Deus sciret ea, non omnia sciret que
<lb ed="#Bb" n="12"/>sunt, vel erunt.
</p>
<p xml:id="alalal-c55978-d1e148">
<lb ed="#Bb" n="13"/>2. Item, Aliter imperfectior esset sua
<lb ed="#Bb" n="14"/>cognitio quam nostra : quia ego non
tan<lb break="no" ed="#Bb" n="15"/>tum scio te, sed etiam scio te esse, et
<lb ed="#Bb" n="16"/>legere si legis, et hujusmodi : ergo
vide<lb break="no" ed="#Bb" n="17"/>tur, quod etiam Deus sciat hujusmodi.
</p>
<p xml:id="alalal-c55978-d1e161">
<lb ed="#Bb" n="18"/>3. Item, Deus non tantum scit
sub<lb break="no" ed="#Bb" n="19"/>jecta, sed etiam scit eis inesse omnia
<lb ed="#Bb" n="20"/>predicata, quae inesse possunt: ergo scit
<lb ed="#Bb" n="21"/>complexa et enuntiabilia, ut videtur.
</p>
<p xml:id="alalal-c55978-d1e172">
<lb ed="#Bb" n="22"/>4. Item, Aliter sequeretur, quod ipse
<lb ed="#Bb" n="23"/>nesciret Antichristum futurum, vel
Ca<lb break="no" ed="#Bb" n="24"/>sarem fuisse, quod est inconveniens.
</p>
<p xml:id="alalal-c55978-d1e181">
<lb ed="#Bb" n="25"/>SED CONTRA:
<lb ed="#Bb" n="26"/>1. Non scit nisi per ideam, idea autem
<lb ed="#Bb" n="27"/>non est complexorum : quia complexio
<lb ed="#Bb" n="28"/>nulla est in Deo : ergo videtur, quod ipse
<lb ed="#Bb" n="29"/>non habeat notitiam enuntiabilium.
</p>
<p xml:id="alalal-c55978-d1e194">
<lb ed="#Bb" n="30"/>2. Item, Anima propter sui
simplicita<lb break="no" ed="#Bb" n="31"/>tem non est simul nisi unius : ergo cum
<lb ed="#Bb" n="32"/>Deus magis simplex sit, ipse non erit
se<lb break="no" ed="#Bb" n="33"/>cundum sui intellectum nisi unius : ergo
<lb ed="#Bb" n="34"/>non erit complexorum, ut videtur.
</p>
<p xml:id="alalal-c55978-d1e208">
<lb ed="#Bb" n="35"/>Solutio. Dicendum, quod intellectus
<lb ed="#Bb" n="36"/>Dei est complexorum incomplexe : sunt
<lb ed="#Bb" n="37"/>enim complexa referenda ad rem
simpli<lb break="no" ed="#Bb" n="38"/>cem, etillain Deum, quam ipse non
tan<lb break="no" ed="#Bb" n="39"/>tum novit ut simplex est, sed in omni
<lb ed="#Bb" n="40"/>complexione quae accidere ei potest ex
<lb ed="#Bb" n="41"/>compositione, et sic uno quod est ratio
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="42"/>non tantum esse, sed habitudinum
om<lb break="no" ed="#Bb" n="43"/>nium, ipse intelligit complexiones omnes
<lb ed="#Bb" n="44"/>et compositiones.
</p>
<p xml:id="alalal-c55978-d1e234">
<lb ed="#Bb" n="45"/>Ad primum ergo dicendum, quod aliter
<lb ed="#Bb" n="46"/>est de intellectu nostro et suo: quia
no<lb break="no" ed="#Bb" n="47"/>ster intellectus non est causa rei vel
<lb ed="#Bb" n="48"/>compositionis rei, sed accipiendo a
re<lb break="no" ed="#Bb" n="49"/>bus cognoscit res : et ideo cum res sit
di<lb break="no" ed="#Bb" n="50"/>versa, non potest accipi idem a diversis,
<lb ed="#Bb" n="51"/>et ideo erit intellectus compositus : sed
<lb ed="#Bb" n="52"/>suus intellectus est causa omnis rei et
<lb ed="#Bb" n="53"/>ratio omnis rei, et ideo per unum quod
<lb ed="#Bb" n="54"/>est causa et ratio potest intelligi res et
<lb ed="#Bb" n="55"/>rei compositio cum re alia: quia idea
<lb ed="#Bb" n="56"/>non est ratio rei in se, sed in
composi<lb break="no" ed="#Bb" n="57"/>tione omnium et divisione quam habere
<lb ed="#Bb" n="58"/>potest per se vel per accidens.
</p>
<p xml:id="alalal-c55978-d1e267">
<lb ed="#Bb" n="59"/>Et ex hoc patet solutio ad totum.
</p>
</div>
</body>
</text>
</TEI>