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cod-al7b26_alalal-c56154.xml
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cod-al7b26_alalal-c56154.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="298"/>
</div>
</front>
<body>
<div xml:id="alalal-c56154"><!-- l1d39a6 -->
<head xml:id="alalal-c56154-Hd1e99">Articulus 6</head>
<head xml:id="alalal-c56154-Hd1e101" type="question-title">Utrum modo Deus potest scire vel
prescire, sicut potest scivisse vel
prescivisse ab aeterno ?</head>
<p xml:id="alalal-c56154-d1e104">
<lb ed="#Bb" n="60"/>ARTICULUS VI.
<lb ed="#Bb" n="61"/>Utrum modo Deus potest scire vel
pre<lb break="no" ed="#Bb" n="62"/>scire, sicut potest scivisse vel
presci<lb break="no" ed="#Bb" n="63"/>visse ab aeterno ?
</p>
<p xml:id="alalal-c56154-d1e115">
<lb ed="#Bb" n="64"/>Deinde queritur de hoc quod dicit:
<lb ed="#Bb" n="65"/>
<quote xml:id="alalal-c56154-Qd1e121"> Ita potest modo scire vel prescire,
sic<lb break="no" ed="#Bb" n="66"/>ut potest scisse vel precisse ab aeterno. </quote>
</p>
<p xml:id="alalal-c56154-d1e127">
<lb ed="#Bb" n="67"/>1. Hoc enim videtur falsum : quia in
<lb ed="#Bb" n="68"/>nostra scientia sequitur, quod si possum
<lb ed="#Bb" n="69"/>scire aliquid quod non scio, scientia mea
<lb ed="#Bb" n="70"/>variatur.
</p>
<p xml:id="alalal-c56154-d1e139">
<lb ed="#Bb" n="71"/>2. Item, Si possum aliquid modo scire,
<lb ed="#Bb" n="72"/>non sequitur ex hoc quod illud prius
<lb ed="#Bb" n="73"/>sciverim : ergo videtur, quod iste
con<lb break="no" ed="#Bb" n="74"/>sequentiae non teneant in Deo.
</p>
<p xml:id="alalal-c56154-d1e150">
<lb ed="#Bb" n="75"/>Solutio. Dicendum, quod non est
si<lb break="no" ed="#Bb" n="76"/>mile: sed sicut se habet scibile ad
no<lb break="no" ed="#Bb" n="77"/>stram scientiam, ita se habet sua
scien<lb break="no" ed="#Bb" n="78"/>tia ad scibile. Unde sicut in nobis
sequi<lb break="no" ed="#Bb" n="79"/>tur, nullum scibile est : ergo nulla
scien<lb break="no" ed="#Bb" n="80"/>tia est: ita e converso sequitur, in Deo
<lb ed="#Bb" n="81"/>nulla scientia est: ergo nullum scibile
<lb ed="#Bb" n="82"/>est: et sicut in nobis ista due sunt in-
<pb ed="#Bb" n="299"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>compossibiles, scilicet quod ego
scien<lb break="no" ed="#Bb" n="2"/>tiam alicujus scibilis habeam, et quod
<lb ed="#Bb" n="3"/>illud scibile non sit : quia statim me
ha<lb break="no" ed="#Bb" n="4"/>bente scientiam, sequitur illud scibile
<lb ed="#Bb" n="5"/>esse, quia mea non efficitur nisi ab illo
<lb ed="#Bb" n="6"/>scibili: ita in Deo iste due sunt
incom<lb break="no" ed="#Bb" n="7"/>possibiles, quod aliquid sit et quod
scien<lb break="no" ed="#Bb" n="8"/>tia illius non sit: quia scientia Dei est
<lb ed="#Bb" n="9"/>causa illius : et quia non est causa nisi
<lb ed="#Bb" n="10"/>ab aeterno, sequitur quod ab aeterno sit
<lb ed="#Bb" n="11"/>causa illius: et ideo in Deo est idem
<lb ed="#Bb" n="12"/>posse scire modo et posse ab aeterno
sci<lb break="no" ed="#Bb" n="13"/>visse : et iste dus incompossibiles sunt,
<lb ed="#Bb" n="14"/>quod aliquid nune fiat, et quod ipse ab
<lb ed="#Bb" n="15"/>eterno illud non scivit : licet utraque
se<lb break="no" ed="#Bb" n="16"/>cundum se sit possibilis, quia una
impli<lb break="no" ed="#Bb" n="17"/>catur in alia : et quando ponitur aliquid
<lb ed="#Bb" n="18"/>esse quod numquam erit, ponitur per
<lb ed="#Bb" n="19"/>consequens Deum illud semper scivisse,
<lb ed="#Bb" n="20"/>ex hoc, quia sua scientia est aeterna
cau<lb break="no" ed="#Bb" n="21"/>sa vel previsio illius. Et super istum
<lb ed="#Bb" n="22"/>sensum procedit Magister.
</p>
</div>
</body>
</text>
</TEI>