-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b26_alalal-c57091.xml
207 lines (207 loc) · 9.81 KB
/
cod-al7b26_alalal-c57091.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="304"/>
</div>
</front>
<body>
<div xml:id="alalal-c57091"><!-- l1d40a1 -->
<head xml:id="alalal-c57091-Hd1e99">Articulus 1</head>
<head xml:id="alalal-c57091-Hd1e101" type="question-title">Ad quod attributorum debet reducit
predestinatio, utrum scilicet ad
potentiam, sapientiam, vel voluntatem ?</head>
<p xml:id="alalal-c57091-d1e104">
<lb ed="#Bb" n="17"/>ARTICULUS I.
<lb ed="#Bb" n="18"/>Ad quod attributorum debet reducit
pre<lb break="no" ed="#Bb" n="19"/>destinatio, utrum scilicet ad
poten<lb break="no" ed="#Bb" n="20"/>tiam, sapientiam, vel voluntatem ?
</p>
<p xml:id="alalal-c57091-d1e115">
<lb ed="#Bb" n="21"/>Sunt autem hic ante Litteram octo
<lb ed="#Bb" n="22"/>quaerenda : quorum primum est, ad quod
<lb ed="#Bb" n="23"/>trium attributorum possit reduci
prade<lb break="no" ed="#Bb" n="24"/>stinatio, utrum ad potentiam, vel ad
sa<lb break="no" ed="#Bb" n="25"/>pientiam, vel voluntatem ?
<lb ed="#Bb" n="26"/>Secundum, Quid sit re et diffinitione ?
<lb ed="#Bb" n="27"/>Tertium autem, Utrum sit entis, vel
<lb ed="#Bb" n="28"/>non entis?
<lb ed="#Bb" n="29"/>Quartum, Utrum sit aeterna, vel
tem<lb break="no" ed="#Bb" n="30"/>poralis ?
<lb ed="#Bb" n="31"/>Quintum, Utrum sit solius
<lb ed="#Bb" n="32"/>creature, vel etiam alterius ?
<lb ed="#Bb" n="33"/>Sextum est, Utrum sit omnis
rationa<lb break="no" ed="#Bb" n="34"/>lis creature, vel solius hominis.
</p>
<p xml:id="alalal-c57091-d1e148">
<lb ed="#Bb" n="35"/>Septimum est, Utrum sit omnis
homi<lb break="no" ed="#Bb" n="36"/>nis, vel quorumdam hominum tantum ?
</p>
<p xml:id="alalal-c57091-d1e156">
<lb ed="#Bb" n="37"/>Octavum et ultimum, Utrum sit
pre<lb break="no" ed="#Bb" n="38"/>destinatio multiplicata secundum
singu<lb break="no" ed="#Bb" n="39"/>los praedestinatos, vel omnes
pradesti<lb break="no" ed="#Bb" n="40"/>nati sint in uno, scilicet in Christo.
<lb ed="#Bb" n="41"/>rationalis
</p>
<p xml:id="alalal-c57091-d1e169">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="42"/>Quaeratur ergo primo, Utrum sit
po<lb break="no" ed="#Bb" n="43"/>tentiae, vel sapientia, vel voluntatis sive
<lb ed="#Bb" n="44"/>bonitatis ?
</p>
<p xml:id="alalal-c57091-d1e180">
<lb ed="#Bb" n="45"/>Videtur autem, quod sit scientiae :
<lb ed="#Bb" n="46"/>quia
</p>
<p xml:id="alalal-c57091-d1e187">
<lb ed="#Bb" n="47"/>1. Magister supra, in principio
distinc<lb break="no" ed="#Bb" n="48"/>tionis XXXV_ ponit praedestinationem
<lb ed="#Bb" n="49"/>inter nomina quibus significatur scientia :
<lb ed="#Bb" n="50"/>ergo ad scientiam reducitur.
</p>
<p xml:id="alalal-c57091-d1e198">
<lb ed="#Bb" n="51"/>2. Item, Non est destinare, nisi in
<lb ed="#Bb" n="52"/>animo proponentis : proponere autem est
<lb ed="#Bb" n="53"/>preconcipere de faciendo aliquo:
con<lb break="no" ed="#Bb" n="54"/>ceptio vero est secundum intellectum
<lb ed="#Bb" n="55"/>prescientem opus:cum ergo
predesti<lb break="no" ed="#Bb" n="56"/>natio sit talis preconceptio, videtur
<lb ed="#Bb" n="57"/>predestinatio cadere sub scientia.
</p>
<p xml:id="alalal-c57091-d1e216">
<lb ed="#Bb" n="58"/>3. Item, In quo genere est superius ad
<lb ed="#Bb" n="59"/>aliquid, in eodem est inferius quod
ac<lb break="no" ed="#Bb" n="60"/>cipitur sub illo: sed prascientia est in
<lb ed="#Bb" n="61"/>genere scienti# : ergo praedestinatio,
<lb ed="#Bb" n="62"/>que est sub praescientia, ut supra
habi<lb break="no" ed="#Bb" n="63"/>tum est , erit in genere scientie.
</p>
<p xml:id="alalal-c57091-d1e233">
<lb ed="#Bb" n="64"/>Sed contra videtur esse in genere
po<lb break="no" ed="#Bb" n="65"/>tentiae :
</p>
<p xml:id="alalal-c57091-d1e240">
<lb ed="#Bb" n="66"/>4. Quia, ut habetur hic, praedestinatio
<lb ed="#Bb" n="67"/>est preeparatio gratiae : preparatio autem
<lb ed="#Bb" n="68"/>actus potentiae est: ergo et praedestina—
<lb ed="#Bb" n="69"/>tio, ut videtur. ,
</p>
<p xml:id="alalal-c57091-d1e251">
<lb ed="#Bb" n="70"/>2. Item, Predestinatio est aeterna, et
<lb ed="#Bb" n="71"/>hic supponatur, quia infra habet
pro<lb break="no" ed="#Bb" n="72"/>bari: praedestinati autem non sunt ab
<lb ed="#Bb" n="73"/>eterno, nisiin potentia cause
efficien<lb break="no" ed="#Bb" n="74"/>tis : ergo videtur, quod pradestinatio
<lb ed="#Bb" n="75"/>reducatur ad potentiam, quia potentia
<lb ed="#Bb" n="76"/>cause efficientis est.
</p>
<p xml:id="alalal-c57091-d1e269">
<lb ed="#Bb" n="77"/>Similiter videtur, quod ordinetur ad
<lb ed="#Bb" n="78"/>voluntatem :
</p>
<p xml:id="alalal-c57091-d1e276">
<lb ed="#Bb" n="79"/>1. Quia diffinitur per voluntatem : dicit
<lb ed="#Bb" n="80"/>enim Augustinus, quod praedestinatio
<lb ed="#Bb" n="81"/>est voluntas vel propositum miserendi.
</p>
<p xml:id="alalal-c57091-d1e285">
<lb ed="#Bb" n="82"/>2.Item, Gratia et gloria quae sunt
<lb ed="#Bb" n="83"/>effectus praedestinationis, sunt
indican<lb break="no" ed="#Bb" n="84"/>tia bonitatem : bonitas autem est
dispo<lb break="no" ed="#Bb" n="85"/>sitio voluntatis : ergo et praedestinatio.
</p>
<p xml:id="alalal-c57091-d1e297">
<lb ed="#Bb" n="86"/>3. Item, I ad Timoth. u, 4: Qui om-
<pb ed="#Bb" n="305"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>nes homines vult salvos fieri, etc.
Vo<lb break="no" ed="#Bb" n="2"/>luntas autem salutis est ex
predestina<lb break="no" ed="#Bb" n="3"/>tione: ergo videtur quod praedestinatio
<lb ed="#Bb" n="4"/>ordinetur ad voluntatem.
</p>
<p xml:id="alalal-c57091-d1e315">
<lb ed="#Bb" n="5"/>Sorurio. Dicendum, quod
predestina<lb break="no" ed="#Bb" n="6"/>tio estin genere scientiae effective sive
<lb ed="#Bb" n="7"/>practice, et sic aliquid habet scientiae et
<lb ed="#Bb" n="8"/>aliquid voluntatis: et quia haec inclinant
<lb ed="#Bb" n="9"/>potentiam ad opus, ideo habet etiam
ali<lb break="no" ed="#Bb" n="10"/>quid de actu potentie. Sed hoc quod est
<lb ed="#Bb" n="11"/>scientiae practice, dat eiesse: id autem
<lb ed="#Bb" n="12"/>quod est voluntatis et potentiae, est in
<lb ed="#Bb" n="13"/>ipsa per modum proprietatis, secundum
<lb ed="#Bb" n="14"/>quod voluntas est de scito practice, et
<lb ed="#Bb" n="15"/>secundum quod potentia operans
exten<lb break="no" ed="#Bb" n="16"/>dit se per opus ad faciendum id: et ideo
<lb ed="#Bb" n="17"/>concedende sunt rationes prime.
</p>
<p xml:id="alalal-c57091-d1e346">
<lb ed="#Bb" n="18"/>Ad id autem quod objicitur de potentia,
<lb ed="#Bb" n="19"/>dicendum quod haec est pradestinationis
<lb ed="#Bb" n="20"/>quasi consequenter secundum
intelli<lb break="no" ed="#Bb" n="21"/>gentiae rationem, scilicet quia scientia
<lb ed="#Bb" n="22"/>talis est ad opus.
</p>
<p xml:id="alalal-c57091-d1e359">
<lb ed="#Bb" n="23"/>Ad id autem quod objicitur de
volun<lb break="no" ed="#Bb" n="24"/>tate, dicendum quod talis scientia sem~
<lb ed="#Bb" n="25"/>per voluntati est conjuncta: sed tamen
<lb ed="#Bb" n="26"/>predestinatio magis accipit nomen ex
<lb ed="#Bb" n="27"/>parte scienti#, quam ex parte volunta-—
<lb ed="#Bb" n="28"/>tis : nihil autem prohibet aliquid sic
<lb ed="#Bb" n="29"/>quoad diversa quae sunt in ipso, ordinari
<lb ed="#Bb" n="30"/>sub diversis generibus.
</p>
</div>
</body>
</text>
</TEI>