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cod-al7b26_alalal-c57374.xml
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cod-al7b26_alalal-c57374.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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</titleStmt>
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<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
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<body>
<div xml:id="alalal-c57374"><!-- l1d40a2 -->
<head xml:id="alalal-c57374-Hd1e99">Articulus 2</head>
<head xml:id="alalal-c57374-Hd1e101" type="question-title">Quid est praedestinatio in re ?</head>
<p xml:id="alalal-c57374-d1e104">
<lb ed="#Bb" n="31"/>ARTICULUS II.
<lb ed="#Bb" n="32"/>Quid est praedestinatio in re ?
</p>
<p xml:id="alalal-c57374-d1e111">
<lb ed="#Bb" n="33"/>Deinde queritur quid sit?
</p>
<p xml:id="alalal-c57374-d1e116">
<lb ed="#Bb" n="34"/>Et hoc dividitur in duo, scilicet ut
<lb ed="#Bb" n="35"/>queratur primo, Quid sit re? et secundo,
<lb ed="#Bb" n="36"/>Quid sit diffinitione ?
</p>
<p xml:id="alalal-c57374-d1e126">
<lb ed="#Bb" n="37"/>Ad pPRimMuM proceditur sic :
<lb ed="#Bb" n="38"/>1. Videtur, quod praedestinatio sit
<lb ed="#Bb" n="39"/>aliquid creatum, et non Deus: quia cum
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="40"/>dico, iste est praedestinatus, dico aliquid
<lb ed="#Bb" n="41"/>significando passive: ergo significo illud
<lb ed="#Bb" n="42"/>esse ab alio in isto: talis autem modus
<lb ed="#Bb" n="43"/>significandi non convenit Deo, quia nihil
<lb ed="#Bb" n="44"/>habet ab alio: ergo praedestinatio
prae<lb break="no" ed="#Bb" n="45"/>destinati non est Deus.
</p>
<p xml:id="alalal-c57374-d1e150">
<lb ed="#Bb" n="46"/>2. Praeterea, Nihil quod est Deus,
<lb ed="#Bb" n="47"/>denominat hune praedestinatum : ergo
<lb ed="#Bb" n="48"/>predestinatio non est Deus.
</p>
<p xml:id="alalal-c57374-d1e159">
<lb ed="#Bb" n="49"/>3. Item, Actio, et passio sunt entia
<lb ed="#Bb" n="50"/>que secum habent oppositos respectus :
<lb ed="#Bb" n="51"/>quod patet ex eorum diffinitionibus cum
<lb ed="#Bb" n="52"/>dicitur, actio est secundum quam in id
<lb ed="#Bb" n="53"/>quod subjicitur agere dicimur: et
pas<lb break="no" ed="#Bb" n="54"/>sio est effectus illatioque actionis. Ergo
<lb ed="#Bb" n="55"/>non conveniunt eidem, nec possunt
ei<lb break="no" ed="#Bb" n="56"/>dem inesse. Cum ergo Deus sit
prede<lb break="no" ed="#Bb" n="57"/>stinans, ipse non erit pradestinatio qua
<lb ed="#Bb" n="58"/>ille vel ille est praedestinatus: ergo cum
<lb ed="#Bb" n="59"/>predestinatio sit preedestinati,
pradesti<lb break="no" ed="#Bb" n="60"/>natio non est Deus.
</p>
<p xml:id="alalal-c57374-d1e188">
<lb ed="#Bb" n="61"/>4. Item, Cum dicitur, Deus creat, res
<lb ed="#Bb" n="62"/>verbi quae est creatio, idem est quod
<lb ed="#Bb" n="63"/>eductio de nihilo in aliquid: haec autem
<lb ed="#Bb" n="64"/>eductio ut forma est in educto: ergo in
<lb ed="#Bb" n="65"/>creatura, et non in Creatore: ergo
si<lb break="no" ed="#Bb" n="66"/>militer praedestinatio erit in
predesti<lb break="no" ed="#Bb" n="67"/>nato, et non in Deo: ergo realiter non
<lb ed="#Bb" n="68"/>est Deus.
</p>
<p xml:id="alalal-c57374-d1e208">
<lb ed="#Bb" n="69"/>5. Item, Absurdum videtur, quod Deus
<lb ed="#Bb" n="70"/>dicatur damnandorum reprobatio. Cum
<lb ed="#Bb" n="71"/>ergo non plus ponat praedestinatio in
<lb ed="#Bb" n="72"/>creatura, quam reprobatio, videtur etiam
<lb ed="#Bb" n="73"/>predestinatio non esse Deus.
</p>
<p xml:id="alalal-c57374-d1e221">
<lb ed="#Bb" n="74"/>SED CONTRA :
<lb ed="#Bb" n="75"/>1. Nihil est ab aeterno nisisolus Deus:
<lb ed="#Bb" n="76"/>predestinatio autem qua omnes sunt
<lb ed="#Bb" n="77"/>predestinati qui salvabuntur, est ab
<lb ed="#Bb" n="78"/>aeterno : ergo ipsa est Deus.
</p>
<p xml:id="alalal-c57374-d1e235">
<lb ed="#Bb" n="79"/>2. Item, Cum dicitur, praedestinatio
<lb ed="#Bb" n="80"/>est propositum miserendi, nihil cadit in
<lb ed="#Bb" n="81"/>diffinitione in recto quod non sit Deus.
<lb ed="#Bb" n="82"/>Similiter cum dicitur, preparatio gratiae
<lb ed="#Bb" n="83"/>in presenti et glorie in futuro: prepa~
<lb ed="#Bb" n="84"/>ratio enim est Deus praeparans,
quo<lb break="no" ed="#Bb" n="85"/>niam Deus agens est sua actio: gratia
<lb ed="#Bb" n="86"/>autem et gloria cadunt ibi in obliquo:
<lb ed="#Bb" n="87"/>ergo videtur, quod praedestinatio
pre<lb break="no" ed="#Bb" n="88"/>destinatorum sit Deus ipse.
</p>
<p xml:id="alalal-c57374-d1e259">
<pb ed="#Bb" n="306"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Solutio. Sine prejudicio loquendo,
<lb ed="#Bb" n="2"/>consentio ultimis duabus rationibus, quod
<lb ed="#Bb" n="3"/>predestinatio secundum id quod est
ac<lb break="no" ed="#Bb" n="4"/>cepta, sive sumatur ex parte
predesti<lb break="no" ed="#Bb" n="5"/>nantis, seu ex parte praedestinati,
sem<lb break="no" ed="#Bb" n="6"/>per Deus est. Si enim accipiatur in eo
<lb ed="#Bb" n="7"/>quod est praedestinatio, nihil ponit in
<lb ed="#Bb" n="8"/>tempore aliquo: et si habeat effectum
<lb ed="#Bb" n="9"/>quandoque in pradestinato respectu
<lb ed="#Bb" n="10"/>cujus est, hoc accidit ei ex parte effectus
<lb ed="#Bb" n="11"/>connotati. Sciendum igitur, quod
pre<lb break="no" ed="#Bb" n="12"/>destinatio est quasi medium inter Deum
<lb ed="#Bb" n="13"/>predestinantem et hominem
predeslina<lb break="no" ed="#Bb" n="14"/>tum, et praedestinatio ipsa dicit habitudi -
<lb ed="#Bb" n="15"/>nem Dei proponentis salvare ad
salvan<lb break="no" ed="#Bb" n="16"/>dum : et ideo praedestinatio non ponitur
<lb ed="#Bb" n="17"/>in praedestinato, secundum quod ipse est
<lb ed="#Bb" n="18"/>diversus a Deo in natura propria
exi<lb break="no" ed="#Bb" n="19"/>stens, sed secundum quod ipse est in
<lb ed="#Bb" n="20"/>scientia Creatoris : sed secundum hoc
<lb ed="#Bb" n="21"/>quod ibi est, probatum est supra, quod
<lb ed="#Bb" n="22"/>ipse est creatrix essentia, et non natura
<lb ed="#Bb" n="23"/>creata : ergo quod sic ponit circa ipsum,
<lb ed="#Bb" n="24"/>non distinguitur ab essentia divina, sed
<lb ed="#Bb" n="25"/>est ipsa essentia divina, et cointelligitur
<lb ed="#Bb" n="26"/>respectus ad rem quam operabitur Deus
<lb ed="#Bb" n="27"/>in futuro.
</p>
<p xml:id="alalal-c57374-d1e324">
<lb ed="#Bb" n="28"/>DicenpuM ergo ad primum, quod cum
<lb ed="#Bb" n="29"/>dicitur, praedestinatus, non significatur
<lb ed="#Bb" n="30"/>ibi passive nisi quoad modum quoad nos,
<lb ed="#Bb" n="31"/>et non secundum rem: est enim sensus,
<lb ed="#Bb" n="32"/>quod iste est pravisus salvari, et ly
pre<lb break="no" ed="#Bb" n="33"/>visus non ponit aliquid secundum rem
<lb ed="#Bb" n="34"/>extra previdentem, licet ponat
respe<lb break="no" ed="#Bb" n="35"/>ctum quoad aliquid, quod in futuro erit
<lb ed="#Bb" n="36"/>aliud a Deo, circa quod erit effectus
<lb ed="#Bb" n="37"/>predestinationis. Unde tali modo
signifi<lb break="no" ed="#Bb" n="38"/>candi active vel passive sufficit
diversi<lb break="no" ed="#Bb" n="39"/>tas rationis quae est inter previdentem,
<lb ed="#Bb" n="40"/>et previsum non in se, sed in ratione
<lb ed="#Bb" n="41"/>ideali, in qua fuit ab #terno.
</p>
<p xml:id="alalal-c57374-d1e357">
<lb ed="#Bb" n="42"/>Av aliup dicendum, quod
predestina<lb break="no" ed="#Bb" n="43"/>tio formaliter non est in praedestinato:
<lb ed="#Bb" n="44"/>quia non dicit formam cujus esse
abso<lb break="no" ed="#Bb" n="45"/>lute terminetur in eo, sed potius
re<lb break="no" ed="#Bb" n="46"/>spectum ad salvandum, cui sufficit ut sit
<lb ed="#Bb" n="47"/>secundum quid, scilicet in idea, ut talis
<lb ed="#Bb" n="48"/>forma significetur in ipso.
</p>
<p xml:id="alalal-c57374-d1e375">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="49"/>Ad aliud dicendum, quod
praedesti<lb break="no" ed="#Bb" n="50"/>nans et praedestinatus non se habent ut
<lb ed="#Bb" n="51"/>simpliciter activa et passiva secundum
<lb ed="#Bb" n="52"/>naturam, sed tantum secundum aliquem
<lb ed="#Bb" n="53"/>modum significandi in quo notatur
de<lb break="no" ed="#Bb" n="54"/>pendentia salvandi ad salvantem
secun<lb break="no" ed="#Bb" n="55"/>dum rationem, id est, cause efficientis,
<lb ed="#Bb" n="56"/>et non e converso.
</p>
<p xml:id="alalal-c57374-d1e397">
<lb ed="#Bb" n="57"/>Ad aliud dicendum, quod non est
si<lb break="no" ed="#Bb" n="58"/>mile: quia cum dicitur, Deus creat, hoc
<lb ed="#Bb" n="59"/>non convenit Deo, nisi ex tempore :
<lb ed="#Bb" n="60"/>unde non nominat tantum respectum ad
<lb ed="#Bb" n="61"/>creaturam, sed etiam effectum in
crea<lb break="no" ed="#Bb" n="62"/>tura, et illa potest essentialiter esse res
<lb ed="#Bb" n="63"/>verbi, licet sita Deo: sed cum dicitur,
<lb ed="#Bb" n="64"/>Deus praedestinavit Petrum vel Paulum,
<lb ed="#Bb" n="65"/>non notatur nisi respectus ad creaturam,
<lb ed="#Bb" n="66"/>qui convenit ab aeterno, et ideo nihil
<lb ed="#Bb" n="67"/>ponit extra Deum.
</p>
<p xml:id="alalal-c57374-d1e424">
<lb ed="#Bb" n="68"/>Ad aliud dicendum, quod meo judicio
<lb ed="#Bb" n="69"/>non est absurdum, ut dicatur Deus
re<lb break="no" ed="#Bb" n="70"/>probatio: in reprobatione enim non
di<lb break="no" ed="#Bb" n="71"/>cuntur nisi duo, scilicet previsio
iniqui<lb break="no" ed="#Bb" n="72"/>tatis, et preparatio pene: et utrumque
<lb ed="#Bb" n="73"/>quod in recto cadit in diffinitione
repro<lb break="no" ed="#Bb" n="74"/>bationis, nominat essentiam divinam
<lb ed="#Bb" n="75"/>cum respectu ad id quod oblique cadit in
<lb ed="#Bb" n="76"/>diffinitione illa, scilicet iniquitatem et
<lb ed="#Bb" n="77"/>peenam: quorum primum non’ ponit in
<lb ed="#Bb" n="78"/>Deo speciem propriam, secundum
au<lb break="no" ed="#Bb" n="79"/>tem habet ibi speciem. Unde non reputo
<lb ed="#Bb" n="80"/>absurdum, quod Deus dicatur reprobatio
<lb ed="#Bb" n="81"/>ipsa qua reprobantur iniqui.
</p>
</div>
</body>
</text>
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