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cod-al7b26_alalal-c58806.xml
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cod-al7b26_alalal-c58806.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="311"/>
</div>
</front>
<body>
<div xml:id="alalal-c58806"><!-- l1d40a5 -->
<head xml:id="alalal-c58806-Hd1e99">Articulus 5</head>
<head xml:id="alalal-c58806-Hd1e101" type="question-title">Utrum praedestinatio sit aeterna vel
temporalis ? et, An ponat aliquid in
tempore in praedestinato ?</head>
<p xml:id="alalal-c58806-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="37"/>ARTICULUS V.
<lb ed="#Bb" n="38"/>Utrum praedestinatio sit aeterna vel
tem<lb break="no" ed="#Bb" n="39"/>poralis ? et, An ponat aliquid in
tem<lb break="no" ed="#Bb" n="40"/>pore in praedestinato ?
</p>
<p xml:id="alalal-c58806-d1e117">
<lb ed="#Bb" n="41"/>Quarto queritur, Utrum sit aeterna,
<lb ed="#Bb" n="42"/>vel temporalis ?
</p>
<p xml:id="alalal-c58806-d1e124">
<lb ed="#Bb" n="43"/>Videtur autem esse aeterna: quia
<lb ed="#Bb" n="44"/>1. Est species praescientiae : cum ergo
<lb ed="#Bb" n="45"/>prescientia sit aeterna, et ipsa
predesti<lb break="no" ed="#Bb" n="46"/>natio erit aeterna.
</p>
<p xml:id="alalal-c58806-d1e136">
<lb ed="#Bb" n="47"/>2. Item, Probatum est, quod ipsa est
<lb ed="#Bb" n="48"/>Deus praedestinans : nihil autem est Deus
<lb ed="#Bb" n="49"/>nisi weternum : ergo praedestinatio est
<lb ed="#Bb" n="50"/>eterna.
</p>
<p xml:id="alalal-c58806-d1e147">
<lb ed="#Bb" n="51"/>3. Item, Propositum miserendi non
<lb ed="#Bb" n="52"/>dicit nisi aeternum : cum igitur
predesti<lb break="no" ed="#Bb" n="53"/>natio dicat propositum miserendi, ipsa
<lb ed="#Bb" n="54"/>erit aeterna.
</p>
<p xml:id="alalal-c58806-d1e158">
<lb ed="#Bb" n="55"/>SED CONTRA :
<lb ed="#Bb" n="56"/>Nihil aeternum diffinitur per
tempora<lb break="no" ed="#Bb" n="57"/>le : praedestinatio diffinitur per
tempora<lb break="no" ed="#Bb" n="58"/>le, quia per gratiam et gloriam : ergo
<lb ed="#Bb" n="59"/>non est pure aeterna.
</p>
<p xml:id="alalal-c58806-d1e171">
<lb ed="#Bb" n="60"/>Juxta hoc queritur, Utrum ponat
<lb ed="#Bb" n="61"/>aliquid in tempore in praedestinato ?
</p>
<p xml:id="alalal-c58806-d1e178">
<lb ed="#Bb" n="62"/>Videtur autem, quod sic: quia, Joan.
<lb ed="#Bb" n="63"/>1, 47 et seq., dicit Glossa, quod melius
<lb ed="#Bb" n="64"/>fuit Nathanaeli utramque naturam in
<lb ed="#Bb" n="65"/>Christo cognoscere, quam esse
predesti<lb break="no" ed="#Bb" n="66"/>natum. Cum igitur comparatio sit inter
<lb ed="#Bb" n="67"/>bona univoca, et cognitio duarum
natu<lb break="no" ed="#Bb" n="68"/>rarum in Christo fuerit bonum
tempora<lb break="no" ed="#Bb" n="69"/>le, videtur quod aliquid temporale ponat
<lb ed="#Bb" n="70"/>in praedestinato.
</p>
<p xml:id="alalal-c58806-d1e200">
<lb ed="#Bb" n="71"/>Item, Videtur falsum quod dicit Glossa,
<lb ed="#Bb" n="72"/>quia utramque naturam in Christo potest
<lb ed="#Bb" n="73"/>cognoscere etiam malus et damnatus :
<lb ed="#Bb" n="74"/>ergo cum praedestinatio non sit nisi sal-
<pb ed="#Bb" n="312"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>vandorum, ut habetur in Littera, videtur
<lb ed="#Bb" n="2"/>predestinatio melius aliquid, quam
co<lb break="no" ed="#Bb" n="3"/>gnitio duarum naturarum in Christo. Si
<lb ed="#Bb" n="4"/>forte dicas, quod hoc est ideo, quia
<lb ed="#Bb" n="5"/>predestinatio nihil ponit in
predesti<lb break="no" ed="#Bb" n="6"/>nato, sed cognitio aliquid ponit. Contra:
<lb ed="#Bb" n="7"/>Secundum hoc non potest esse
compara<lb break="no" ed="#Bb" n="8"/>tio : quia ejus quod non est, nulla est
<lb ed="#Bb" n="9"/>comparatio ad id quod est.
</p>
<p xml:id="alalal-c58806-d1e236">
<lb ed="#Bb" n="10"/>Item, Ad minus ponit gratiam finalem:
<lb ed="#Bb" n="11"/>et illa aliquid est et melius quam cognitio
<lb ed="#Bb" n="12"/>duarum naturarum in Christo.
</p>
<p xml:id="alalal-c58806-d1e245">
<lb ed="#Bb" n="13"/>Soxutio. Dicendum, quod
predestina<lb break="no" ed="#Bb" n="14"/>tio nihil ponit in preedestinatio ut nunc,
<lb ed="#Bb" n="15"/>sed relinquit gratiam finalem ut effectum:
<lb ed="#Bb" n="16"/>tamen semper dicit respectum ad
prade<lb break="no" ed="#Bb" n="17"/>stinatum, licet non necessario connotet
<lb ed="#Bb" n="18"/>effectum ut nunc: et ideo de se externa
<lb ed="#Bb" n="19"/>est, et non temporalis : effectus enim qui .
<lb ed="#Bb" n="20"/>est gratia et gloria, cadit in diffinitione
<lb ed="#Bb" n="21"/>predestinationis oblique, et nihil sunt de
<lb ed="#Bb" n="22"/>essentia praedestinationis, licet sint ea ad
<lb ed="#Bb" n="23"/>que notatur respectus causalitatis ejus.
</p>
<p xml:id="alalal-c58806-d1e271">
<lb ed="#Bb" n="24"/>Et per hoc jam patet solutio ad
objec<lb break="no" ed="#Bb" n="25"/>tionem :quia aeternum denotansrespectum
<lb ed="#Bb" n="26"/>ad creaturam, potest bene diffiniri per
<lb ed="#Bb" n="27"/>illam creaturam, dummodo oblique cadat
<lb ed="#Bb" n="28"/>in diffinitione ipsius.
</p>
<p xml:id="alalal-c58806-d1e284">
<lb ed="#Bb" n="29"/>Api quod ulterius queritur, dicendum
<lb ed="#Bb" n="30"/>quod nihil ponit de se in creatura, nec
<lb ed="#Bb" n="31"/>eliam creaturam praedestinatam ponit
<lb ed="#Bb" n="32"/>esse, sed tamen denotat respectum ad
ip<lb break="no" ed="#Bb" n="33"/>sam.
</p>
<p xml:id="alalal-c58806-d1e297">
<lb ed="#Bb" n="34"/>Ad hoc autem quod contra objicitur,
<lb ed="#Bb" n="35"/>dicendum quod secundum intentionem
<lb ed="#Bb" n="36"/>Gloss comparantur duo ad alterum
illo<lb break="no" ed="#Bb" n="37"/>rum per se acceptum, et hoc secundum
<lb ed="#Bb" n="38"/>statum, et non secundum gratiam
perso<lb break="no" ed="#Bb" n="39"/>nalem vel bonum personale :
predesti<lb break="no" ed="#Bb" n="40"/>natio enim currit in veteri lege, et lege
<lb ed="#Bb" n="41"/>gratiae, sive lege Christi : cognitio
au<lb break="no" ed="#Bb" n="42"/>tem duarum naturarum in Christo per
<lb ed="#Bb" n="43"/>presentiam Redemptoris, non fuit nisi in
<lb ed="#Bb" n="44"/>nova lege: etideo cognitio naturarum non
<lb ed="#Bb" n="45"/>excludit praedestinationem, sed potius per
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="46"/>effectum gratiae conducit ad eam : et ideo
<lb ed="#Bb" n="47"/>comparatur in nove legis gratia, que
<lb ed="#Bb" n="48"/>ostendit gratiam ad quam pradestinati
<lb ed="#Bb" n="49"/>sumus, ad statum in quo non eramus nisi
<lb ed="#Bb" n="50"/>predestinati ad gratiam, et non
habeba<lb break="no" ed="#Bb" n="51"/>mus eam, hoc est, gratiam redemptionis,
<lb ed="#Bb" n="52"/>per quam valet nostra gratia quidquid
<lb ed="#Bb" n="53"/>valere potest, ut dicit Magister in IN
Sen<lb break="no" ed="#Bb" n="54"/>tentiarum . Et sic plana est Glossa.
</p>
<p xml:id="alalal-c58806-d1e347">
<lb ed="#Bb" n="55"/>Et per hoc etiam patet solutio ad
se<lb break="no" ed="#Bb" n="56"/>quentia.
</p>
</div>
</body>
</text>
</TEI>