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cod-al7b26_alalal-c59064.xml
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cod-al7b26_alalal-c59064.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="312"/>
</div>
</front>
<body>
<div xml:id="alalal-c59064"><!-- l1d40a6 -->
<head xml:id="alalal-c59064-Hd1e99">Articulus 6</head>
<head xml:id="alalal-c59064-Hd1e101" type="question-title">An praedestinatio sit solius rationabilis
creature, vel etiam alterius ?</head>
<p xml:id="alalal-c59064-d1e104">
<lb ed="#Bb" n="57"/>ARTICULUS VI.
<lb ed="#Bb" n="58"/>An praedestinatio sit solius rationabilis
<lb ed="#Bb" n="59"/>creature, vel etiam alterius ?
</p>
<p xml:id="alalal-c59064-d1e113">
<lb ed="#Bb" n="60"/>Quinto queritur, Utrum sit solius
ra<lb break="no" ed="#Bb" n="61"/>tionalis creature, vel etiam alterius ?
</p>
<p xml:id="alalal-c59064-d1e120">
<lb ed="#Bb" n="62"/>Videtur autem, quod etiam alterius:
<lb ed="#Bb" n="63"/>quia
<lb ed="#Bb" n="64"/>1. Hoc dicitur in Liftera in principio
le<lb break="no" ed="#Bb" n="65"/>ctionis, quod <quote xml:id="alalal-c59064-Qd1e130"> praedestinatio est de
bo<lb break="no" ed="#Bb" n="66"/>nis salutaribus, </quote> ut sunt ‘virtutes, et
<lb ed="#Bb" n="67"/>gratia, et gloria, quae non sunt creature
<lb ed="#Bb" n="68"/>rationales.
</p>
<p xml:id="alalal-c59064-d1e142">
<lb ed="#Bb" n="69"/>2. Item, Augustinus dicit, quod malis
<lb ed="#Bb" n="70"/>predestinate sunt poene: ergo videtur
<lb ed="#Bb" n="71"/>esse de bonis et malis, rationabilibus et
<lb ed="#Bb" n="72"/>irrationabilibus.
</p>
<p xml:id="alalal-c59064-d1e153">
<lb ed="#Bb" n="73"/>SED CONTRA:
<lb ed="#Bb" n="74"/>Non destinatur nisi rationabilis
crea<lb break="no" ed="#Bb" n="75"/>tura: ergo videtur, quod nec
predesti<lb break="no" ed="#Bb" n="76"/>natur nisi illa.
</p>
<p xml:id="alalal-c59064-d1e164">
<lb ed="#Bb" n="77"/>Item, Videtur non esse praedestinatio
<lb ed="#Bb" n="78"/>ad gloriam : quia qui est praedestinatus,
<lb ed="#Bb" n="79"/>semper est praedestinatus : constat autem
<lb ed="#Bb" n="80"/>autem, quod destinatus ad aliquid quando
<lb ed="#Bb" n="81"/>estinillo, non est amplius praedestinatus,
<lb ed="#Bb" n="82"/>sicut Sanctiin gloria existentes non
ha<lb break="no" ed="#Bb" n="83"/>bent ulterius quo destinentur : ergo si
<lb ed="#Bb" n="84"/>gloria esset ultimum eorum, non essent
<lb ed="#Bb" n="85"/>predestinati, quando jam glorificati sunt,
<pb ed="#Bb" n="313"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>quod falsum est, quia semper sunt
pre<lb break="no" ed="#Bb" n="2"/>destinati : ergo videtur, quod
predesti<lb break="no" ed="#Bb" n="3"/>natio non sit.
</p>
<p xml:id="alalal-c59064-d1e197">
<lb ed="#Bb" n="4"/>Solutio. Dicendum ad primum, quod
<lb ed="#Bb" n="5"/>predestinatio dupliciter sumitur, scilicet
<lb ed="#Bb" n="6"/>communiter, et proprie. Communiter
di<lb break="no" ed="#Bb" n="7"/>cit previsionem et preparationem
man<lb break="no" ed="#Bb" n="8"/>sionis tantum, non determinando hanc
<lb ed="#Bb" n="9"/>mansionem vel illam : et sic dicuntur
<lb ed="#Bb" n="10"/>pene praedestinate malis. Proprie dicit
<lb ed="#Bb" n="11"/>previsionem et preparationem
mansio<lb break="no" ed="#Bb" n="12"/>nis, et causam mansionis, sicut gratia est
<lb ed="#Bb" n="13"/>causa mansionis. Unde Augustinus super
<lb ed="#Bb" n="14"/>illud, Vado parare vobis locum : dicit,
<lb ed="#Bb" n="15"/>quod pradestinavit mansiones. Hoc
au<lb break="no" ed="#Bb" n="16"/>tem modo adhuc dupliciter sumitur.
Di<lb break="no" ed="#Bb" n="17"/>citur enim praedestinatio ut cujus, sive
<lb ed="#Bb" n="18"/>quis praedestinatus : et dicitur ut per quid,
<lb ed="#Bb" n="19"/>et ut ad quid. Primo modo non est nisi
<lb ed="#Bb" n="20"/>rationabilis creature. Secundo modo est
<lb ed="#Bb" n="21"/>bonorum quibus liberatur rationabilis
<lb ed="#Bb" n="22"/>creatura, et ad quae dirigitur. Et per hoc
<lb ed="#Bb" n="23"/>patet solutio ad primam partem
questio<lb break="no" ed="#Bb" n="24"/>nis.
</p>
<p xml:id="alalal-c59064-d1e245">
<lb ed="#Bb" n="25"/>Ad aliud dicendum, quod
predestina<lb break="no" ed="#Bb" n="26"/>tus, potest sumi participialiter et
nomi<lb break="no" ed="#Bb" n="27"/>naliter. Si participialiter : tunc etiam
<lb ed="#Bb" n="28"/>adepta jam gloria dicitur aliquis vere
<lb ed="#Bb" n="29"/>predestinatus, quia de preterito verum
<lb ed="#Bb" n="30"/>erit dicere, quod Deus praedestinavit
il<lb break="no" ed="#Bb" n="31"/>lum. Si autem sumitur nominaliter, et
<lb ed="#Bb" n="32"/>est quasi nomen verbale: tunc adhuc
<lb ed="#Bb" n="33"/>gloria quam adipiscitur, - potest
conside<lb break="no" ed="#Bb" n="34"/>rari dupliciter, scilicet in se prout est
fi<lb break="no" ed="#Bb" n="35"/>nis praedestinationis: et sic non satis
<lb ed="#Bb" n="36"/>proprie dicetur adhuc praedestinatus.
<lb ed="#Bb" n="37"/>Potest etiam considerari continuatio
glo<lb break="no" ed="#Bb" n="38"/>rie et immensitas ex parte objecti in quo
<lb ed="#Bb" n="39"/>est gloria, quod non potest finiri : et sic
<lb ed="#Bb" n="40"/>continue beatiintrant gloriam, et possunt
<lb ed="#Bb" n="41"/>adhuc dici praedestinati.
</p>
<p xml:id="alalal-c59064-d1e284">
<lb ed="#Bb" n="42"/>Et per hoc patet solutio ad sequentem
<lb ed="#Bb" n="43"/>partem quaestionis.
</p>
</div>
</body>
</text>
</TEI>