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cod-al7b26_alalal-c60112.xml
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cod-al7b26_alalal-c60112.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
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</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="317"/>
</div>
</front>
<body>
<div xml:id="alalal-c60112"><!-- l1d40a10 -->
<head xml:id="alalal-c60112-Hd1e99">Articulus 10</head>
<head xml:id="alalal-c60112-Hd1e101" type="question-title">An praedestinatio potest esse sine
prescientia ? et, Quare reprobatio potius
dicitur praescientia, quam praedesti-
natio ?</head>
<p xml:id="alalal-c60112-d1e104">
<lb ed="#Bb" n="13"/>ARTICULUS X.
<lb ed="#Bb" n="14"/>An praedestinatio potest esse sine
pre<lb break="no" ed="#Bb" n="15"/>scientia ? et, Quare reprobatio potius
<lb ed="#Bb" n="16"/>dicitur praescientia, quam praedesti-
<lb ed="#Bb" n="17"/>natio ?
</p>
<p xml:id="alalal-c60112-d1e117">
<lb ed="#Bb" n="18"/>Deinde queritur de his quae dicuntur
<lb ed="#Bb" n="19"/>in Littera primi capituli, A, ubi dicit :
<lb ed="#Bb" n="20"/>
<quote xml:id="alalal-c60112-Qd1e125"> Quod sine praescientia esse non potest,
<lb ed="#Bb" n="21"/>etc. </quote>
</p>
<p xml:id="alalal-c60112-d1e131">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="22"/>Videtur enim hoc esse falsum : quia
<lb ed="#Bb" n="23"/>sunt species scientiae ex opposito
divi<lb break="no" ed="#Bb" n="24"/>sxe, eo quod praescientia dicitur esse
ma<lb break="no" ed="#Bb" n="25"/>lorum, praedestinatio vero bonorum.
</p>
<p xml:id="alalal-c60112-d1e145">
<lb ed="#Bb" n="26"/>PRAETEREA quero, Quare nomen
ge<lb break="no" ed="#Bb" n="27"/>neris retinuit potius reprobatio, quam
<lb ed="#Bb" n="28"/>preedestinatio ?
</p>
<p xml:id="alalal-c60112-d1e154">
<lb ed="#Bb" n="29"/>Soxutio. Ad hoc dicendum, quod hic
<lb ed="#Bb" n="30"/>in Litfera praescientia sumitur ut genus
<lb ed="#Bb" n="31"/>ad praedestinationem, et praescientiam
<lb ed="#Bb" n="32"/>stricte acceptam : et sic verum est, quod
<lb ed="#Bb" n="33"/>predestinatio non est sine praescientia.
</p>
<p xml:id="alalal-c60112-d1e167">
<lb ed="#Bb" n="34"/>Ad aliud dicendum, quod reprobatio
<lb ed="#Bb" n="35"/>respectu iniquitatis preevise non dicit
<lb ed="#Bb" n="36"/>aliquid causalitatis vel effectus in Deo:
<lb ed="#Bb" n="37"/>sed preedestinatio addit, et ratio per
dif<lb break="no" ed="#Bb" n="38"/>ferentiam additam contrahit genus : sed
<lb ed="#Bb" n="39"/>non reprobatio, et ideo retinet nomen
<lb ed="#Bb" n="40"/>generis.
</p>
<p xml:id="alalal-c60112-d1e185">
<lb ed="#Bb" n="41"/>Et si tu objicias, quod addit
causalita<lb break="no" ed="#Bb" n="42"/>tem ad poenam, dicendum quod poena
<lb ed="#Bb" n="43"/>preparatur non ita ex voluntate sicut
<lb ed="#Bb" n="44"/>gloria : sed preparatur per respectum ad
<lb ed="#Bb" n="45"/>opus nostrum, et Deus non vult eam nisi
<lb ed="#Bb" n="46"/>voluntate consequente.
</p>
</div>
</body>
</text>
</TEI>