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cod-al7b26_alalal-c61373.xml
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cod-al7b26_alalal-c61373.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="323"/>
</div>
</front>
<body>
<div xml:id="alalal-c61373"><!-- l1d40a14 -->
<head xml:id="alalal-c61373-Hd1e99">Articulus 14</head>
<head xml:id="alalal-c61373-Hd1e101" type="question-title">An praedestinatus potest damnari, et
prescitus salvari ?</head>
<p xml:id="alalal-c61373-d1e104">
<lb ed="#Bb" n="9"/>ARTICULUS XIV.
<lb ed="#Bb" n="10"/>An praedestinatus potest damnari, et
<lb ed="#Bb" n="11"/>prescitus salvari ?
</p>
<p xml:id="alalal-c61373-d1e113">
<lb ed="#Bb" n="12"/>Deinde queritur de hoc dicit, ibi,
<lb ed="#Bb" n="13"/>B, § 2: <quote xml:id="alalal-c61373-Qd1e119"> Ad hoc autem objiciunt, etc. </quote>
</p>
<p xml:id="alalal-c61373-d1e122">
<lb ed="#Bb" n="14"/>Videtur enim ista objectio non
vale<lb break="no" ed="#Bb" n="15"/>re, nec etiam solutio quam postea ponit
<lb ed="#Bb" n="16"/>distinguendo, quod possit intelligi de re
<lb ed="#Bb" n="17"/>vel de dicto, cum dicitur, Predestinatus
<lb ed="#Bb" n="18"/>potest damnari: quia
</p>
<p xml:id="alalal-c61373-d1e136">
<lb ed="#Bb" n="19"/>1. Si albedo esset inseparabilis a
su<lb break="no" ed="#Bb" n="20"/>bjecto aliquo, non distingueremus hanc,
<lb ed="#Bb" n="21"/>album possibile est esse nigrum, ex eo
<lb ed="#Bb" n="22"/>quod possit esse de re vel de dicto :
si<lb break="no" ed="#Bb" n="23"/>cut non distinguimus hanc, possibile est
<lb ed="#Bb" n="24"/>cygnum esse nigrum : quia sive sit de re,
<lb ed="#Bb" n="25"/>sive de dicto, semper est falsa. Eodem
<lb ed="#Bb" n="26"/>modo cum praedestinatio sit forma vel
re<lb break="no" ed="#Bb" n="27"/>spectus inseparabilis a pradestinato, non
<lb ed="#Bb" n="28"/>erit subjectum praedestinationis possibile
<lb ed="#Bb" n="29"/>umquam ad formam contrariam
pre<lb break="no" ed="#Bb" n="30"/>destinationi : haec autem est damnatio :
<lb ed="#Bb" n="31"/>ergo videtur, quod hac omnibus modis
<lb ed="#Bb" n="32"/>impossibilis sit, Predestinatus potest
<lb ed="#Bb" n="33"/>damnari.
</p>
<p xml:id="alalal-c61373-d1e171">
<lb ed="#Bb" n="34"/>2. Item, Respectus aeternus eodem
<lb ed="#Bb" n="35"/>modo se habet re ad quam est existente,
<lb ed="#Bb" n="36"/>et non existente, et ente in peccato et
<lb ed="#Bb" n="37"/>in gratia : praedestinatio autem dicit
<lb ed="#Bb" n="38"/>respectum aeternum, ut habitum est
<lb ed="#Bb" n="39"/>ergo ille respectus est immobilis, etiam
<lb ed="#Bb" n="40"/>quocumque modo varietur res: illo
au<lb break="no" ed="#Bb" n="41"/>tem respectu immobili existente
num<lb break="no" ed="#Bb" n="42"/>quam potest esse damnatio : ergo vide-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="43"/>tur, quod impossibile sit aliquem
pre<lb break="no" ed="#Bb" n="44"/>destinatum damnari, sive accipiatur de
<lb ed="#Bb" n="45"/>re, sive de dicto.
</p>
<p xml:id="alalal-c61373-d1e202">
<lb ed="#Bb" n="46"/>3. Item, Si hoc esset possibile : tunc
<lb ed="#Bb" n="47"/>esset possibile, quod praedestinatus fieret
<lb ed="#Bb" n="48"/>prescitus : ergo previsus ad vitam
aeter<lb break="no" ed="#Bb" n="49"/>nam, esset previsus ad mortem
eter<lb break="no" ed="#Bb" n="50"/>nam : quod nullo modo potest esse, quia
<lb ed="#Bb" n="51"/>tunc magna esset deceptio in divina
<lb ed="#Bb" n="52"/>preevisione.
</p>
<p xml:id="alalal-c61373-d1e220">
<lb ed="#Bb" n="53"/>4.Item, Hoc videtur dicere Glossa
su<lb break="no" ed="#Bb" n="54"/>per illud Psalmi txvin, 29 : Deleantur
<lb ed="#Bb" n="55"/>de libro viventium : ubi sic dicit : Non
<lb ed="#Bb" n="56"/>est hoc sic accipiendum, tamquam Deus
<lb ed="#Bb" n="57"/>aliquem scribat quem postea deleat.
<lb ed="#Bb" n="58"/>Cum igitur non fiat aliqua transmutatio
<lb ed="#Bb" n="59"/>prescientiae, videtur omnino impossibile
<lb ed="#Bb" n="60"/>esse et de re, et de dicto, quod
prede<lb break="no" ed="#Bb" n="61"/>stinatus possit damnari.
</p>
<p xml:id="alalal-c61373-d1e242">
<lb ed="#Bb" n="62"/>SED CONTRA :
<lb ed="#Bb" n="63"/>Causa prima non tollit causalitatem ab
<lb ed="#Bb" n="64"/>aliqua secundarum : videmus enim ad
<lb ed="#Bb" n="65"/>oculum naturam contingenter,
tempora<lb break="no" ed="#Bb" n="66"/>liter, et materialiter operari, licet Deus
<lb ed="#Bb" n="67"/>operetur ad idem immutabiliter, et
im<lb break="no" ed="#Bb" n="68"/>materialiter : ergo nec in voluntate tollit
<lb ed="#Bb" n="69"/>causalitatem voluntatis ergo effectus
<lb ed="#Bb" n="70"/>damnationis et salutis adhuc dependet a
<lb ed="#Bb" n="71"/>libero arbitrio ergo non necesse est
<lb ed="#Bb" n="72"/>alterum determinate fieri.
</p>
<p xml:id="alalal-c61373-d1e268">
<lb ed="#Bb" n="73"/>Soxutio. Dicendum, quod praedestina-~
<lb ed="#Bb" n="74"/>tio non infert necessitatem, nisi illam
<lb ed="#Bb" n="75"/>que est conditionis, ut prius habitum
<lb ed="#Bb" n="76"/>est : nihil enim prohibet, ut dicit
Boe<lb break="no" ed="#Bb" n="77"/>tius, quod aliquid comparatum diversis,
<lb ed="#Bb" n="78"/>habeat in se possibilitatem et necessita~
<lb ed="#Bb" n="79"/>tem, non rei, sed consequentiae.
</p>
<p xml:id="alalal-c61373-d1e287">
<lb ed="#Bb" n="80"/>Unpe dicendum ad primum, quod
<lb ed="#Bb" n="81"/>predestinatio non inest absolute rei, sed
<lb ed="#Bb" n="82"/>rei comparate ad aliud : et Praeterea eo
<lb ed="#Bb" n="83"/>modo quo inest, non tollit potentiam ad
<lb ed="#Bb" n="84"/>contrarium : quia non tollit liberi arbitrii
<lb ed="#Bb" n="85"/>flexibilitatem : sed sic non est cum
dici<lb break="no" ed="#Bb" n="86"/>tur, cygnus potest esse niger. Iste enim
<lb ed="#Bb" n="87"/>terminus, cygnus, dicit subjectum
pari<lb break="no" ed="#Bb" n="88"/>ter et causam ad albedinem cum
impos<lb break="no" ed="#Bb" n="89"/>sibilitate ad oppositum, et nullam
po<lb break="no" ed="#Bb" n="90"/>tentiam relinquit ad opposiiam formam.
</p>
<p xml:id="alalal-c61373-d1e313">
<pb ed="#Bb" n="324"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Ad aliud dicendum, quod respectus
<lb ed="#Bb" n="2"/>wternus se habet eodem modo : sed _ res
<lb ed="#Bb" n="3"/>multis modis se potest habere ad ipsum :
<lb ed="#Bb" n="4"/>et ideo cum subjectum sit cum potentia
<lb ed="#Bb" n="5"/>contrarii, habet ad contrarium aliquam
<lb ed="#Bb" n="6"/>possibilitatem.
</p>
<p xml:id="alalal-c61373-d1e333">
<lb ed="#Bb" n="7"/>Ad aliud dicendum, quod illa objectio
<lb ed="#Bb" n="8"/>procedit in sensu compositionis : bene
<lb ed="#Bb" n="9"/>enim conceditur, quod pravisus salvari
<lb ed="#Bb" n="10"/>in eo quod hujusmodi, non damnabitur,
<lb ed="#Bb" n="11"/>alioquin previsio falleretur.
</p>
<p xml:id="alalal-c61373-d1e346">
<lb ed="#Bb" n="12"/>Ad id quod objicitur de Glossa,
di<lb break="no" ed="#Bb" n="13"/>cendum, quod Deus nullum delet. Sed
<lb ed="#Bb" n="14"/>tamen Scriptura possibilitatem
damna<lb break="no" ed="#Bb" n="15"/>tionis non aufert, ut prius dictum est.
</p>
</div>
</body>
</text>
</TEI>