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cod-al7b26_alalal-c66658.xml
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cod-al7b26_alalal-c66658.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="351"/>
</div>
</front>
<body>
<div xml:id="alalal-c66658"><!-- l1d41a7 -->
<head xml:id="alalal-c66658-Hd1e99">Articulus 7</head>
<head xml:id="alalal-c66658-Hd1e101" type="question-title">Utrum enuntiabilia semper sint vera ?</head>
<p xml:id="alalal-c66658-d1e104">
<lb ed="#Bb" n="40"/>ARTICULUS VI.
<lb ed="#Bb" n="41"/>Utrum enuntiabilia semper sint vera ?
</p>
<p xml:id="alalal-c66658-d1e111">
<lb ed="#Bb" n="42"/>Secundo queritur, Utrum enuntiabilia
<lb ed="#Bb" n="43"/>semper sint vera?
</p>
<p xml:id="alalal-c66658-d1e118">
<lb ed="#Bb" n="44"/>Videtur, quod non: quia
<lb ed="#Bb" n="45"/>1. Ex eo quod res est vel non est,
ora<lb break="no" ed="#Bb" n="46"/>tio vera vel falsa est: ergo non semper
<lb ed="#Bb" n="47"/>est vera propositio, vel enuntiabile, quod
<lb ed="#Bb" n="48"/>aliquando est verum.
</p>
<p xml:id="alalal-c66658-d1e132">
<lb ed="#Bb" n="49"/>2. Item, Secundum hoc nihil diceret
<lb ed="#Bb" n="50"/>Aristoteles, quando dicit orationem
se<lb break="no" ed="#Bb" n="51"/>cundum rei mutationem susceptbilem
<lb ed="#Bb" n="52"/>esse contrariorum.
</p>
<p xml:id="alalal-c66658-d1e143">
<lb ed="#Bb" n="53"/>Sed rationes Anselmi sunt contra hoc.
<lb ed="#Bb" n="54"/>Est enim veritas, rectitudo sola mente
<lb ed="#Bb" n="55"/>perceptibilis, scilicet quando res facit
<lb ed="#Bb" n="56"/>hoe, quod ut faciat accepit a prima
veri<lb break="no" ed="#Bb" n="57"/>tate : utsignum me sedere, sive quod ego
<lb ed="#Bb" n="58"/>sedeo, hoc significat, sive ego sedeam,
<lb ed="#Bb" n="59"/>sive non: ergo videtur, quod
quocum<lb break="no" ed="#Bb" n="60"/>que modo varietur res, ipsum semper
<lb ed="#Bb" n="61"/>in significando servat rectitudinem sola
<lb ed="#Bb" n="62"/>mente perceptibilem : ergo semper
ser<lb break="no" ed="#Bb" n="63"/>vat veritatem : ergo quod semel est
ve<lb break="no" ed="#Bb" n="64"/>rum, semper est verum, quia eadem
ra<lb break="no" ed="#Bb" n="65"/>tio est de omnibus aliis.
</p>
<p xml:id="alalal-c66658-d1e174">
<lb ed="#Bb" n="66"/>SoLutio. Secundum Anselmum
opor<lb break="no" ed="#Bb" n="67"/>tet distinguere, quod in signis est
du<lb break="no" ed="#Bb" n="68"/>plex rectitudo, scilicet facere hoc, quod
<lb ed="#Bb" n="69"/>ut faciat accepit a prima veritate, et
fa<lb break="no" ed="#Bb" n="70"/>cere hoc propter quod illud accepit a
<lb ed="#Bb" n="71"/>prima veritate: sicut hac oratio, me
se<lb break="no" ed="#Bb" n="72"/>dere, accepit a prima veritate, ut
signi<lb break="no" ed="#Bb" n="73"/>ficet me sedere, sive sedeam, sive non:
<lb ed="#Bb" n="74"/>et accepit propter hoc, ut significet me
<lb ed="#Bb" n="75"/>sedere, dum sedeo: et non significet,
<lb ed="#Bb" n="76"/>dum non sedeo : quia quodlibet signum
<lb ed="#Bb" n="77"/>accepit significare propter hoc, ut
signi<lb break="no" ed="#Bb" n="78"/>ficet quod est esse, et quod non est, non
<lb ed="#Bb" n="79"/>esse . et non quod significet esse quod
<lb ed="#Bb" n="80"/>non est, vel e converso,
</p>
<p xml:id="alalal-c66658-d1e209">
<lb ed="#Bb" n="81"/>Dicendum ergo, quod prima veritas est
<lb ed="#Bb" n="82"/>in signo, secundum rectitudinem quam
<lb ed="#Bb" n="83"/>habet in significando: sed secunda est
<lb ed="#Bb" n="84"/>in ipso, secundum quod equatur ei res
<lb ed="#Bb" n="85"/>significata: et sic in secunda supponitur
<lb ed="#Bb" n="86"/>duplex rectitudo, scilicet signi, et rei :
<lb ed="#Bb" n="87"/>in prima autem tantum altera. Primam
<lb ed="#Bb" n="88"/>autem habet signum in eo quod signum
<lb ed="#Bb" n="89"/>est : et ideo illa inseparabilis est ab ipso.
<lb ed="#Bb" n="90"/>Secundam autem habet, in quantum
ada<lb break="no" ed="#Bb" n="91"/>quatum est re cujus signum est; et ideo
<pb ed="#Bb" n="352"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>illa mutabilis, sicut res efficitur : tamen
<lb ed="#Bb" n="2"/>secundum Anselmum qui subtiliter
con<lb break="no" ed="#Bb" n="3"/>siderat, curvitas magis est ex defectu rei,
<lb ed="#Bb" n="4"/>quam signi: et ideo dicit Anselmus,
<lb ed="#Bb" n="5"/>quod veritas est inseparabilis a signo:
<lb ed="#Bb" n="6"/>sicut comburere vel calefacere est
inse<lb break="no" ed="#Bb" n="7"/>parabile ab igne.
</p>
<p xml:id="alalal-c66658-d1e255">
<lb ed="#Bb" n="8"/>His habitis, planum est respondere ad
<lb ed="#Bb" n="9"/>objecta.
</p>
<p xml:id="alalal-c66658-d1e262">
<lb ed="#Bb" n="10"/>Ad prima enim duo dicendum, quod
<lb ed="#Bb" n="11"/>procedunt de secunda veritate quae
cau<lb break="no" ed="#Bb" n="12"/>satur a re adequata cum signo, et bene
<lb ed="#Bb" n="13"/>conceditur, quod illa mutabilis est.
</p>
<p xml:id="alalal-c66658-d1e274">
<lb ed="#Bb" n="14"/>Ad Ea quae in contrarium objiciuntur,
<lb ed="#Bb" n="15"/>dicendum quod omnia procedunt
secun<lb break="no" ed="#Bb" n="16"/>dum primo modo dictam veritatem.
</p>
</div>
</body>
</text>
</TEI>