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cod-al7b26_alalal-c67947.xml
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cod-al7b26_alalal-c67947.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="358"/>
</div>
</front>
<body>
<div xml:id="alalal-c67947"><!-- l1d42a2 -->
<head xml:id="alalal-c67947-Hd1e99">Articulus 2</head>
<head xml:id="alalal-c67947-Hd1e101" type="question-title">An omnipotentia sit proprium solius
Dei ?</head>
<p xml:id="alalal-c67947-d1e104">
<lb ed="#Bb" n="3"/>ARTICULUS II.
<lb ed="#Bb" n="4"/>An omnipotentia sit proprium solius
<lb ed="#Bb" n="5"/>Dei ?
</p>
<p xml:id="alalal-c67947-d1e113">
<lb ed="#Bb" n="6"/>Secundo queritur, Utrum
omnipo<lb break="no" ed="#Bb" n="7"/>tentia sit proprium Dei solius, vel non?
</p>
<p xml:id="alalal-c67947-d1e120">
<lb ed="#Bb" n="8"/>Videtur autem, quod non.
<lb ed="#Bb" n="9"/>1. Ad Coloss. 1, 22, super illud: Nune
<lb ed="#Bb" n="10"/>autem reconciliavil in corpore carnis epus
<lb ed="#Bb" n="11"/>per mortem, etc. Glossa dicit sic: Si
<lb ed="#Bb" n="12"/>mortalis et mortuus potest reconciliare,
<lb ed="#Bb" n="13"/>jam gloriosus et immortalis potest omnia
<lb ed="#Bb" n="14"/>facere. Constat autem, quod hoc
attri<lb break="no" ed="#Bb" n="15"/>buitur Christo secundum humanam
na<lb break="no" ed="#Bb" n="16"/>turam : omnia ergo posse facere non soli
<lb ed="#Bb" n="17"/>convenit divinitats.
</p>
<p xml:id="alalal-c67947-d1e145">
<lb ed="#Bb" n="18"/>2 Item, super illud, ibidem, 1, 20:
<lb ed="#Bb" n="19"/>Reconciliare omma. Glossa : Omnia
pot<lb break="no" ed="#Bb" n="20"/>est per se, ut nihil exceptum sit quod per
<lb ed="#Bb" n="21"/>eum non possit prestari. Ex hoc habetur
<lb ed="#Bb" n="22"/>idem quod prius.
</p>
<p xml:id="alalal-c67947-d1e158">
<lb ed="#Bb" n="23"/>3. Item. Omniscientia ita est de
perfe<lb break="no" ed="#Bb" n="24"/>ctione divina sicut omnipotentia : et cum
<lb ed="#Bb" n="25"/>anima Christ: habuit omnium scientiam,
<lb ed="#Bb" n="26"/>videtur quod etiam habuit
ommpoten<lb break="no" ed="#Bb" n="27"/>tiam.
</p>
<p xml:id="alalal-c67947-d1e171">
<lb ed="#Bb" n="28"/>Sed quia de hoc in Jil libro
Sententia<lb break="no" ed="#Bb" n="29"/>rum quesitum est, ideo queratur,
<lb ed="#Bb" n="30"/>Utrum hoc conveniat fidei ?
</p>
<p xml:id="alalal-c67947-d1e180">
<lb ed="#Bb" n="31"/>Videtur autem, quod sic. Matth. xvu,
<lb ed="#Bb" n="32"/>19: Se habueritis fidem sicut granum
<lb ed="#Bb" n="33"/>sinapis, dicetis mont huic : Transi hine
<lb ed="#Bb" n="34"/>illuc, et transibit . Et sequitur : Nihil
<lb ed="#Bb" n="35"/>impossibile erit vobis : ergo ommia
pos<lb break="no" ed="#Bb" n="36"/>sibilia : ergo omnia potest fides, sicut
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="37"/>etiam in textu dicitur Matthai, ix, 22 ¢:
<lb ed="#Bb" n="38"/>ergo videtur, quod hoc non soli Deo
<lb ed="#Bb" n="39"/>conveniat.
</p>
<p xml:id="alalal-c67947-d1e204">
<lb ed="#Bb" n="40"/>Item, Cum communicetur fide
mira<lb break="no" ed="#Bb" n="41"/>cula facere, et quaodammodo omnia posse,
<lb ed="#Bb" n="42"/>queritur utrum sit hoc potentia increata
<lb ed="#Bb" n="43"/>operante propter fidem, vel potentia
<lb ed="#Bb" n="44"/>creata ? Si imcreata: tunc non videtur
<lb ed="#Bb" n="45"/>esse fidei. Si autem creata : tune quero,
<lb ed="#Bb" n="46"/>Quare potius hoc datur fidei, quam
cha<lb break="no" ed="#Bb" n="47"/>ritati quae perfectior est fide ?
</p>
<p xml:id="alalal-c67947-d1e224">
<lb ed="#Bb" n="48"/>Si propter ilas auctoritates dicatur
<lb ed="#Bb" n="49"/>omnipotentia alii quam Deo posse
con<lb break="no" ed="#Bb" n="50"/>venire. Contra :
</p>
<p xml:id="alalal-c67947-d1e234">
<lb ed="#Bb" n="51"/>1. Inter omnipotentiam summa potentia
<lb ed="#Bb" n="52"/>est de se posse : hoc autem null
poten<lb break="no" ed="#Bb" n="53"/>tia est de se posse : hoc autem nulli
pot<lb break="no" ed="#Bb" n="54"/>est convemre quod est ab alio : ergo
<lb ed="#Bb" n="55"/>videtur, quod omnipotentia sit solius
<lb ed="#Bb" n="56"/>Dei.
</p>
<p xml:id="alalal-c67947-d1e250">
<lb ed="#Bb" n="57"/>2. Item, Creare est actus educens
ali<lb break="no" ed="#Bb" n="58"/>quid de mihilo : nihil autem ad ens non
<lb ed="#Bb" n="59"/>est proportionatum : ergo est actus
im<lb break="no" ed="#Bb" n="60"/>proportionabils omni virtuti create :
<lb ed="#Bb" n="61"/>ergo non potest convenire creature.
</p>
<p xml:id="alalal-c67947-d1e263">
<lb ed="#Bb" n="62"/>Solutio. Dicendum, quod
omnipoten<lb break="no" ed="#Bb" n="63"/>tia est proprium solius divine nature.
<lb ed="#Bb" n="64"/>Et quod objicitur per duas Glossas de
<lb ed="#Bb" n="65"/>Christo secundum humanam naturam,
<lb ed="#Bb" n="66"/>dicendum quod intelligitur de persona in
<lb ed="#Bb" n="67"/>humana natura : et haec bene est
omni<lb break="no" ed="#Bb" n="68"/>potens sicut Pater. De hoc autem
pluri<lb break="no" ed="#Bb" n="69"/>ma inveniuntur super tertium, ubi etiam
<lb ed="#Bb" n="70"/>solutum est, quomodo datur ei scientia
<lb ed="#Bb" n="71"/>omnium, et non potentia omnium.
</p>
<p xml:id="alalal-c67947-d1e287">
<lb ed="#Bb" n="72"/>Ad id quod ulterius de fide queritur,
<lb ed="#Bb" n="73"/>dicendum quod cum dicitur, quod omnia
<lb ed="#Bb" n="74"/>possibihia sunt credenti , accommoda
<lb ed="#Bb" n="75"/>est distributio pro his tantum, quae
su<lb break="no" ed="#Bb" n="76"/>pra naturam faciunt ad fidei
demonstra<lb break="no" ed="#Bb" n="77"/>transplantare in mare: et obedvet vobis
<pb ed="#Bb" n="359"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>tionem et probationem : quia fides
pro<lb break="no" ed="#Bb" n="2"/>batur quodammodo per miracula.
Que<lb break="no" ed="#Bb" n="3"/>dam autem ostendunt ultimam
infinita<lb break="no" ed="#Bb" n="4"/>tem et immensitatem potentiae, sicut
<lb ed="#Bb" n="5"/>creare mundum de nihilo, conjungere
<lb ed="#Bb" n="6"/>divinam naturam cum humana in una
<lb ed="#Bb" n="7"/>persona : et haec non puto fide:
subja<lb break="no" ed="#Bb" n="8"/>cere.
</p>
<p xml:id="alalal-c67947-d1e324">
<lb ed="#Bb" n="9"/>Ad aliud dicendum, quod fides levat
<lb ed="#Bb" n="10"/>hominem ad omnipotentiam, quae est
ar<lb break="no" ed="#Bb" n="11"/>ticulus fidei, et probans totam fidem : sic
<lb ed="#Bb" n="12"/>autem non est de charitate : quia charitas
<lb ed="#Bb" n="13"/>non respicit nist bonum ut objectum :
<lb ed="#Bb" n="14"/>nec querit probari, sed potius inherere :
<lb ed="#Bb" n="15"/>et ideo istud magis congruit fidei.
</p>
<p xml:id="alalal-c67947-d1e342">
<lb ed="#Bb" n="16"/>Ad aliud dicendum, quod hoc modo
<lb ed="#Bb" n="17"/>quo operatur fides omnia probantia
ip<lb break="no" ed="#Bb" n="18"/>sam in populo cui necessaria sunt signa,
<lb ed="#Bb" n="19"/>potest dici quod hoc facit potentia creata
<lb ed="#Bb" n="20"/>fluens in fidem a potentia increata, ita
<lb ed="#Bb" n="21"/>quod prima potentia operandi sit
poten<lb break="no" ed="#Bb" n="22"/>tia increata, et sub illa operetur potentia
<lb ed="#Bb" n="23"/>creata fidei.
</p>
</div>
</body>
</text>
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