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cod-al7b26_alalal-c69985.xml
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cod-al7b26_alalal-c69985.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 7</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 7</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="366"/>
</div>
</front>
<body>
<div xml:id="alalal-c69985"><!-- l1d42a7 -->
<head xml:id="alalal-c69985-Hd1e99">Articulus 7</head>
<head xml:id="alalal-c69985-Hd1e101" type="question-title">An et quomodo Deus potest omnia
facere ?</head>
<p xml:id="alalal-c69985-d1e104">
<lb ed="#Bb" n="69"/>ARTICULUS VII.
<lb ed="#Bb" n="70"/>An et quomodo Deus potest omnia
<lb ed="#Bb" n="71"/>facere ?
</p>
<p xml:id="alalal-c69985-d1e113">
<lb ed="#Bb" n="72"/>Deinde queritur de hoc quod dicit, 1bi,
<lb ed="#Bb" n="73"/>
<quote xml:id="alalal-c69985-Qd1e119"> Omnia quidem potest Deus, sed non
<lb ed="#Bb" n="74"/>facit nisi quod convenit veritate
<lb ed="#Bb" n="75"/>ejus, etc. </quote>
</p>
<p xml:id="alalal-c69985-d1e127">
<lb ed="#Bb" n="76"/>Queritur enim, Quid dicatur hic
ve<lb break="no" ed="#Bb" n="77"/>ritas et justitia? Veritas enim in dictis
<lb ed="#Bb" n="78"/>est et in factis et quidquid faceret,
ve<lb break="no" ed="#Bb" n="79"/>ritatem haberet . ergo videtur, quod
<lb ed="#Bb" n="80"/>hec non sit ratio, quod haec facit, et non
<lb ed="#Bb" n="81"/>aha.
</p>
<p xml:id="alalal-c69985-d1e144">
<lb ed="#Bb" n="82"/>Item, Justissimum est ut faciat
quid<lb break="no" ed="#Bb" n="83"/>quid voluerit . ergo non est magis justum
<lb ed="#Bb" n="84"/>ut faciat haec quam alia.
</p>
<p xml:id="alalal-c69985-d1e153">
<lb ed="#Bb" n="85"/>Item, Quid est quod dicit Augustinus
<lb ed="#Bb" n="86"/>in Lattera: <quote xml:id="alalal-c69985-Qd1e159"> Omnia potuit simul facere
<lb ed="#Bb" n="87"/>Deus, sed ratio prohibuit? </quote> Videtur
<lb ed="#Bb" n="88"/>nulla ratio prohibuisse : quia ipse
Au<lb break="no" ed="#Bb" n="89"/>gustinus super Genesim dicit, quod om-
<pb ed="#Bb" n="367"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>nia simul fecit. Et, Eech. xvm, 1: Qui
<lb ed="#Bb" n="2"/>vivit in aeternum, creavit omnia simul.
<lb ed="#Bb" n="3"/>Ergo nulla ratio prohibuit hoc, ut
vi<lb break="no" ed="#Bb" n="4"/>detur.
</p>
<p xml:id="alalal-c69985-d1e182">
<lb ed="#Bb" n="5"/>Prarerea queritur, Quid sit ratio
<lb ed="#Bb" n="6"/>illa? Aut enim est creata, aut mcreata.
<lb ed="#Bb" n="7"/>Si creata : tunc non potest prohibere
<lb ed="#Bb" n="8"/>creantem, cujus potentiae nihil resistit.
<lb ed="#Bb" n="9"/>Si autem est increata : ergo videtur,
<lb ed="#Bb" n="10"/>quod aliquid increatum prohibet
poten<lb break="no" ed="#Bb" n="11"/>tiam operantem, et sic in Deo esset
con<lb break="no" ed="#Bb" n="12"/>trarietas, quod falsum est.
</p>
<p xml:id="alalal-c69985-d1e202">
<lb ed="#Bb" n="13"/>Sotvutio. Dicendum, quod veritas et
<lb ed="#Bb" n="14"/>Justitia referende sunt hic ad
preordi<lb break="no" ed="#Bb" n="15"/>nationem aeternam de fiendis : haec est
<lb ed="#Bb" n="16"/>enim prima veritas in qua omnia
facien<lb break="no" ed="#Bb" n="17"/>da fuerunt vita et lux, antequam essent
<lb ed="#Bb" n="18"/>in seipsis, ut dicatur veritas ars, et(
sa<lb break="no" ed="#Bb" n="19"/>pientia predeterminans, et justitia 'id
<lb ed="#Bb" n="20"/>quod condecet predeterminantem opus :
<lb ed="#Bb" n="21"/>quia decet quod non mutet, nec tamen
<lb ed="#Bb" n="22"/>dedeceret si illud faceret : sed mutatio
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="23"/>dedeceret cum si veniret de una
prede<lb break="no" ed="#Bb" n="24"/>terminatione faciendorum in aliam,
tam<lb break="no" ed="#Bb" n="25"/>quam peenitentia ductus de prima.
</p>
<p xml:id="alalal-c69985-d1e235">
<lb ed="#Bb" n="26"/>Ad id quod queritur de ratione,
dicen<lb break="no" ed="#Bb" n="27"/>dum quod ratio dicit hic creatum
ordi<lb break="no" ed="#Bb" n="28"/>nem nature procedentem ab tncreata
ra<lb break="no" ed="#Bb" n="29"/>tione ordinante ? et iste ordo prohibet
<lb ed="#Bb" n="30"/>oninia simul esse.
</p>
<p xml:id="alalal-c69985-d1e248">
<lb ed="#Bb" n="31"/>Ad id quod objicitur, quod omnia sunt
<lb ed="#Bb" n="32"/>simul, dicendum quod non intelligit hic
<lb ed="#Bb" n="33"/>semul secundum modum quo omnia sunt
<lb ed="#Bb" n="34"/>simul in principiis formalibus et
mate<lb break="no" ed="#Bb" n="35"/>rialibus nature, sed simul simultate
in<lb break="no" ed="#Bb" n="36"/>dividuorum omnium in eodem tempore :
<lb ed="#Bb" n="37"/>quia sic periret totum opus nature, quod
<lb ed="#Bb" n="38"/>est per successionem et generationem,
<lb ed="#Bb" n="39"/>et inutiles essent qualitates elementorum,
<lb ed="#Bb" n="40"/>cum non agerent ad generationem et
cor<lb break="no" ed="#Bb" n="41"/>ruptionem, et motus ccel esset inutilis,
<lb ed="#Bb" n="42"/>et periret ordo nature totus : et hac
ra<lb break="no" ed="#Bb" n="43"/>tione ncn omnia fecit simul, heet hoc
<lb ed="#Bb" n="44"/>facere potuerit
</p>
</div>
</body>
</text>
</TEI>