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cod-al7b26_alalal-c70270.xml
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cod-al7b26_alalal-c70270.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
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<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="369"/>
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<body>
<div xml:id="alalal-c70270"><!-- l1d42a8 -->
<head xml:id="alalal-c70270-Hd1e99">Articulus 8</head>
<head xml:id="alalal-c70270-Hd1e101" type="question-title">An Deus potest ambulare, loqui,
peccare, mori, falli, miser fieri, et vinci ?</head>
<p xml:id="alalal-c70270-d1e104">
<pb ed="#Bb" n="369"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>ARTICULUS VIII.
<lb ed="#Bb" n="2"/>An Deus potest ambulare, loqui,
pecca<lb break="no" ed="#Bb" n="3"/>re, mori, falli, miser fieri, et vinci ?
</p>
<p xml:id="alalal-c70270-d1e117">
<lb ed="#Bb" n="4"/>Deinde queeritur de hoc quod dicit, ibi,
<lb ed="#Bb" n="5"/>B, <quote xml:id="alalal-c70270-Qd1e123"> Non enim potest ambulare, vel
lo<lb break="no" ed="#Bb" n="6"/>qui, etc. </quote>
</p>
<p xml:id="alalal-c70270-d1e129">
<lb ed="#Bb" n="7"/>Infero enim sic :
<lb ed="#Bb" n="8"/>1. Deus potest omnia : ergo potest
am<lb break="no" ed="#Bb" n="9"/>bulare et loqui. Si non sequitur : ergo
<lb ed="#Bb" n="10"/>ambulare et loqui dicunt impotentiam : et
<lb ed="#Bb" n="11"/>hoc falsum est, quia dicunt potentiam et
<lb ed="#Bb" n="12"/>dignitatem : ergo videtur, quod ista non
<lb ed="#Bb" n="13"/>debent excipi.
</p>
<p xml:id="alalal-c70270-d1e148">
<lb ed="#Bb" n="14"/>2. Item, Objicitur de sequenti quod est
<lb ed="#Bb" n="15"/>peccare. Dicit enim Philosophus, quod
<lb ed="#Bb" n="16"/>potestas pravorum eligenda est : ergo
<lb ed="#Bb" n="17"/>ipse potest prava agcre, quia nihil
eli<lb break="no" ed="#Bb" n="18"/>gendorum deficit ei: ergo videtur
dice<lb break="no" ed="#Bb" n="19"/>re falsum.
</p>
<p xml:id="alalal-c70270-d1e164">
<lb ed="#Bb" n="20"/>3. Item, Ipse in capite C enumerat
<lb ed="#Bb" n="21"/>quatuor quae non potest Deus, scilicet
<lb ed="#Bb" n="22"/>mori, falli, miser fieri, et vinci : et
<lb ed="#Bb" n="23"/>queritur, Penes quid illa sumantur ?
</p>
<p xml:id="alalal-c70270-d1e175">
<lb ed="#Bb" n="24"/>Solutio. Dicendum, quod Deus non
<lb ed="#Bb" n="25"/>potest ambulare, nec loqui : et hoc ideo,
<lb ed="#Bb" n="26"/>quia cum hoc verbum, potest, sit
prohe<lb break="no" ed="#Bb" n="27"/>reticum, si conjungeretur cum infinitivo
<lb ed="#Bb" n="28"/>significante actum illus potentiae, intel-
</p>
<p xml:id="alalal-c70270-d1e188">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="29"/>ligeretur ille actus comparari ad
subje<lb break="no" ed="#Bb" n="30"/>ctum hujus verbi, poéest, ut cui inest
ac<lb break="no" ed="#Bb" n="31"/>tio, sicut cum dicitur, ego possum
edi<lb break="no" ed="#Bb" n="32"/>ficare : unde cum hic intelligatur
hujus<lb break="no" ed="#Bb" n="33"/>modi comparatio, locutio falsa est.
</p>
<p xml:id="alalal-c70270-d1e204">
<lb ed="#Bb" n="34"/>Ad id quod contra objicitur, dicendum
<lb ed="#Bb" n="35"/>quod ambulare et loqui non dicunt
qui<lb break="no" ed="#Bb" n="36"/>dem impotentiam, sed non exercentur
<lb ed="#Bb" n="37"/>sine impotentia : quia instrumentis
cor<lb break="no" ed="#Bb" n="38"/>poralibus operari imperfectionis est : et
<lb ed="#Bb" n="39"/>ideo dicit Magister, quod ratione ejus
<lb ed="#Bb" n="40"/>quod est potentiae in ipsis non
removen<lb break="no" ed="#Bb" n="41"/>tur a divina potentia : quia potest Deus
<lb ed="#Bb" n="42"/>facere ambulationem, et locutionem, id
<lb ed="#Bb" n="43"/>est, ut aliquis ambulet.
</p>
<p xml:id="alalal-c70270-d1e228">
<lb ed="#Bb" n="44"/>AD aAtiup responsum est in IIT
Senten<lb break="no" ed="#Bb" n="45"/>tiarum , quia potentia pravorum non
<lb ed="#Bb" n="46"/>est eligenda in eo quod pravoruin : sed
<lb ed="#Bb" n="47"/>potentia pravorui in eo quod est libera,
<lb ed="#Bb" n="48"/>eligenda est : et hoc ostenditur, quia
<lb ed="#Bb" n="49"/>non necessitate nature obligatur ad
bo<lb break="no" ed="#Bb" n="50"/>num, sicut potentia ignis ad comburere.
<lb ed="#Bb" n="51"/>Et quod dicit Philosophus, quod Deus
<lb ed="#Bb" n="52"/>potest prava agere intelligendum est
<lb ed="#Bb" n="53"/>materialiter, id est, potest agere
que<lb break="no" ed="#Bb" n="54"/>dam quie modo sunt prava, quae tamen
<lb ed="#Bb" n="55"/>Si ipse ageret, prava non essent.
</p>
<p xml:id="alalal-c70270-d1e258">
<lb ed="#Bb" n="56"/>Ad aliud dicendum, quod illorum
qua<lb break="no" ed="#Bb" n="57"/>tuor quedam dicunt defectum in esse,
<lb ed="#Bb" n="58"/>quaedam in bene esse : in esse, sicut
mo<lb break="no" ed="#Bb" n="59"/>ri : in bene esse, sicut alia : et tune falli
<lb ed="#Bb" n="60"/>refertur ad defectum potentiae cognitive,
<lb ed="#Bb" n="61"/>miseria autem ad potentiam affectus,
<lb ed="#Bb" n="62"/>vinci autem ad resistendum alii in
utro<lb break="no" ed="#Bb" n="63"/>que, scilicet in intellectu, et in affectu.
</p>
</div>
</body>
</text>
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