-
Notifications
You must be signed in to change notification settings - Fork 0
/
cod-al7b26_alalal-c71619.xml
254 lines (254 loc) · 12.9 KB
/
cod-al7b26_alalal-c71619.xml
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
201
202
203
204
205
206
207
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243
244
245
246
247
248
249
250
251
252
253
254
<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 1</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 1</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
</editorialDecl>
</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
</change>
</listChange>
</revisionDesc>
</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="377"/>
</div>
</front>
<body>
<div xml:id="alalal-c71619"><!-- l1d43a1 -->
<head xml:id="alalal-c71619-Hd1e99">Articulus 1</head>
<head xml:id="alalal-c71619-Hd1e101" type="question-title">An potentia Dei sit infinita ?</head>
<p xml:id="alalal-c71619-d1e104">
<lb ed="#Bb" n="79"/>ARTICULUS I.
<lb ed="#Bb" n="80"/>An potentia Dei sit infinita ?
</p>
<p xml:id="alalal-c71619-d1e111">
<lb ed="#Bb" n="81"/>Incidunt autem hic tria dubia,
quo<lb break="no" ed="#Bb" n="82"/>rum primum est, An potentia Dei sit
<lb ed="#Bb" n="83"/>infinita, sicut videtur supponere in Lié-
<lb ed="#Bb" n="84"/>tera ?
</p>
<p xml:id="alalal-c71619-d1e122">
<lb ed="#Bb" n="85"/>Secundum est, Utrum potest finin
<lb ed="#Bb" n="86"/>ad actum, vel non ?
</p>
<p xml:id="alalal-c71619-d1e130">
<lb ed="#Bb" n="87"/>Tertium est de hoc quod dicit in Lié-
<lb ed="#Bb" n="88"/>tera, Utrum extendat se ad alia, quam
<lb ed="#Bb" n="89"/>bonum et justum sit fieri in opere ? hoc
<lb ed="#Bb" n="90"/>est querere, Utrum aliqua faciat, que
<lb ed="#Bb" n="91"/>nec bonum nec justum est fieri ?
</p>
<p xml:id="alalal-c71619-d1e143">
<pb ed="#Bb" n="378"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Ad primum proceditur sic :
<lb ed="#Bb" n="2"/>1. Dicit Hilarius : <quote xml:id="alalal-c71619-Qd1e153"> Quod impossibile
<lb ed="#Bb" n="3"/>est intelligere homini, Deo possibile est: </quote>
<lb ed="#Bb" n="4"/>sed impossibile est intelligere infinitum :
<lb ed="#Bb" n="5"/>ergo secundum potentiam ipse est
in<lb break="no" ed="#Bb" n="6"/>finitus.
</p>
<p xml:id="alalal-c71619-d1e166">
<lb ed="#Bb" n="7"/>2. Item, Hilarius : <quote xml:id="alalal-c71619-Qd1e170"> Parum est ut
<lb ed="#Bb" n="8"/>Deus possit facere quod_vult, quin etiam
<lb ed="#Bb" n="9"/>possit facere quod dicit: perfect enim
<lb ed="#Bb" n="10"/>potestatis est 1d naturam posse facientis,
<lb ed="#Bb" n="11"/>quod significare potest sermo dicentis. </quote>
</p>
<p xml:id="alalal-c71619-d1e182">
<lb ed="#Bb" n="12"/>3 Item, <name xml:id="alalal-c71619-Nd1e186">Basilius</name> : <quote xml:id="alalal-c71619-Qd1e188"> Plus potest Deus
<lb ed="#Bb" n="13"/>facere, quam tu possis cogitare. </quote>
</p>
<p xml:id="alalal-c71619-d1e194">
<lb ed="#Bb" n="14"/>4. Item, Super illud Psalmi oxvin, 81
<lb ed="#Bb" n="15"/>et 114: Et in verbum tuum
superspera<lb break="no" ed="#Bb" n="16"/>vu: dicit Glossa Potentia Dei est super
<lb ed="#Bb" n="17"/>omne quod potest homo intelligere.
</p>
<p xml:id="alalal-c71619-d1e205">
<lb ed="#Bb" n="18"/>5 Item, Damascenus dicit, <quote xml:id="alalal-c71619-Qd1e209"> quod
infi<lb break="no" ed="#Bb" n="19"/>nitum est, quod nec loco, nec tempore,
<lb ed="#Bb" n="20"/>nec intellectu circumseribitur</quote> - potentia
<lb ed="#Bb" n="21"/>autem Dei nullo istorum =
circumseribi<lb break="no" ed="#Bb" n="22"/>tur: ergo est infinita.
</p>
<p xml:id="alalal-c71619-d1e222">
<lb ed="#Bb" n="23"/>6. Item, Potentia Dei respondet
essen<lb break="no" ed="#Bb" n="24"/>tiae . essentia autem imfinita est : quia
<lb ed="#Bb" n="25"/>non finitur ad aliquid, eo quod nec
<lb ed="#Bb" n="26"/>habeat principium, nec finem : ergo et
<lb ed="#Bb" n="27"/>potentia.
</p>
<p xml:id="alalal-c71619-d1e235">
<lb ed="#Bb" n="28"/>7. Item, Omnis virtus (ut dicitur in
<lb ed="#Bb" n="29"/>libro Causarum) quanto magis est
uni<lb break="no" ed="#Bb" n="30"/>ta, tanto magis est infinita: sua autem
<lb ed="#Bb" n="31"/>maxime est unita ergo, ete.
</p>
<p xml:id="alalal-c71619-d1e246">
<lb ed="#Bb" n="32"/>8. Item, Etiam Philosophi dicunt, quod
<lb ed="#Bb" n="33"/>motor cceli est infinite virtutis, quia
<lb ed="#Bb" n="34"/>movet motu infinito et tempore infinito:
<lb ed="#Bb" n="35"/>ergo videtur, quod multo magis Deus
<lb ed="#Bb" n="36"/>erit potenti infinite.
</p>
<p xml:id="alalal-c71619-d1e259">
<lb ed="#Bb" n="37"/>9. Item, Si est finite potentiae, finitur
<lb ed="#Bb" n="38"/>ad aliquid : istud ergo finitum est: ergo
<lb ed="#Bb" n="39"/>potest cogitari eo majus : ergo Deus non
<lb ed="#Bb" n="40"/>est majus quam cogitari possit, quod
<lb ed="#Bb" n="41"/>improbatum est ab Anselmo : ergo
vide<lb break="no" ed="#Bb" n="42"/>tur, quod Deus sit infinite potentia.
</p>
<p xml:id="alalal-c71619-d1e275">
<lb ed="#Bb" n="43"/>SED CONTRA .
<lb ed="#Bb" n="44"/>1. Nihil omni modo infinitum est
per<lb break="no" ed="#Bb" n="45"/>fectum, ut dicit Philosophus : sed omni
<lb ed="#Bb" n="46"/>modo est infinite potentiae : ergo uullo
<lb ed="#Bb" n="47"/>modo est potenti perfect. Si forte
di<lb break="no" ed="#Bb" n="48"/>ceres, quod dictum Philosophi non esset
<lb ed="#Bb" n="49"/>verum, probatur sic: Omnis perfectio
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="50"/>aut est finis, aut a fine : constat autem,
<lb ed="#Bb" n="51"/>quod Deus non habet perfectionem
po<lb break="no" ed="#Bb" n="52"/>tentiae ab alio fine : ergo ipse est
perfe<lb break="no" ed="#Bb" n="53"/>ctus, quia finis essentialiter est
secun<lb break="no" ed="#Bb" n="54"/>dum potentiam : finis autem nullus
in<lb break="no" ed="#Bb" n="55"/>finitus est, quia nihil finiret si infinitus
<lb ed="#Bb" n="56"/>esset : ergo probatum est, quod
infini<lb break="no" ed="#Bb" n="57"/>tum est imperfectissimum: ergo non
<lb ed="#Bb" n="58"/>competit Deo, nec secundum essentiam,
<lb ed="#Bb" n="59"/>nec secundum potentiam.
</p>
<p xml:id="alalal-c71619-d1e317">
<lb ed="#Bb" n="60"/>2. Item, Invenimus in naturis
infini<lb break="no" ed="#Bb" n="61"/>tum finbile, et hoc est imperfectum
<lb ed="#Bb" n="62"/>perfectibile : ex illa parte enim qua est
<lb ed="#Bb" n="63"/>finibile, est perfectibile : et ex illa parte
<lb ed="#Bb" n="64"/>qua est infinitum, est imperfectum ut
<lb ed="#Bb" n="65"/>materia prima . ergo si aliquid est
infi<lb break="no" ed="#Bb" n="66"/>niitum nullo modo finibile, illud erit
im<lb break="no" ed="#Bb" n="67"/>perfectius imperfectissimo : si igitur Deus
<lb ed="#Bb" n="68"/>in essentia vel in potentia est infinitum
<lb ed="#Bb" n="69"/>nullo modo finibile, ipse erit
imperfe<lb break="no" ed="#Bb" n="70"/>chor omnibus.
</p>
<p xml:id="alalal-c71619-d1e344">
<lb ed="#Bb" n="71"/>3. Item, Infinitum est passio continui
<lb ed="#Bb" n="72"/>vel disereti: Deo autem nec continuum
<lb ed="#Bb" n="73"/>nec discretum est. ergo, etc.
</p>
<p xml:id="alalal-c71619-d1e353">
<lb ed="#Bb" n="74"/>4. Item, Conditio potenti materialis
<lb ed="#Bb" n="75"/>est : ergo non competit Deo, vel
poten<lb break="no" ed="#Bb" n="76"/>tiv ipsius. .
</p>
<p xml:id="alalal-c71619-d1e362">
<lb ed="#Bb" n="77"/>5. Item, Nobilius est semper Deo
at<lb break="no" ed="#Bb" n="78"/>tribuendum : fins autem nobilior est :
<lb ed="#Bb" n="79"/>ergo melius est ut sua potentia dicatur
<lb ed="#Bb" n="80"/>finis, quam ut dicatur infinita.
</p>
<p xml:id="alalal-c71619-d1e373">
<lb ed="#Bb" n="81"/>Solutio. Dicendum, quod infinitum
<lb ed="#Bb" n="82"/>multipliciter dicitur. Dicitur enim
nega<lb break="no" ed="#Bb" n="83"/>tive, ut dicatur non finitum . et sic
dixi<lb break="no" ed="#Bb" n="84"/>mus supra, quod si vis fiat in verbo,
<lb ed="#Bb" n="85"/>Deus est infinitum, id est, non finitum :
<lb ed="#Bb" n="86"/>et punctum est infinitum, et forma, et
<lb ed="#Bb" n="87"/>locus, et omne illud quod est finis, et
<lb ed="#Bb" n="88"/>nullo modo finitur : {amen aliter Deus
<lb ed="#Bb" n="89"/>quam alia: quoniam Deus non finitur
<lb ed="#Bb" n="90"/>tripliciter, scilicet intellectu diffiniente,
<lb ed="#Bb" n="91"/>cujus est diffinire, eo quod circumspicit
<lb ed="#Bb" n="92"/>totam rem per terminos essentiae rei :
<lb ed="#Bb" n="93"/>et sic solus Deus finit se, quia suum
<lb ed="#Bb" n="94"/>intellectum nihil sui latet: et sic
com<lb break="no" ed="#Bb" n="95"/>prehendit se Deus,quia aliter suus
in<lb break="no" ed="#Bb" n="96"/>tellectus esset minor quam ipse : unde
<lb ed="#Bb" n="97"/>sibinon est inlinitus. Hoc modo autem
<pb ed="#Bb" n="379"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>non finitur ab aliquo alio intellectu, nec
<lb ed="#Bb" n="2"/>loco, quantumcumque sit in expansio sive
<lb ed="#Bb" n="3"/>re, sive intellectu, etiamsi ponantur mult
<lb ed="#Bb" n="4"/>mundi quotcumque, non finitur ills
<lb ed="#Bb" n="5"/>Deus, sed magis (init et continet, ut
su<lb break="no" ed="#Bb" n="6"/>pra dictum est. Nec tempore finitur :
<lb ed="#Bb" n="7"/>quia nune sue aternitatis durando
ex<lb break="no" ed="#Bb" n="8"/>cellit tempus ante et post. Sed alio modo
<lb ed="#Bb" n="9"/>dicitur infiniteem secundum diffinitionem
<lb ed="#Bb" n="10"/>Philosoplu in I Physecorum, quod
in<lb break="no" ed="#Bb" n="11"/>finitum est cujus partes accipient:
sem<lb break="no" ed="#Bb" n="12"/>per est aliquid extra accipere: et hoc
<lb ed="#Bb" n="13"/>potest dici dupliciter, scilicet secundum
<lb ed="#Bb" n="14"/>potentiam passivam, et sic est in
conti<lb break="no" ed="#Bb" n="15"/>nuo etdiscreto . et secundum potentiam
<lb ed="#Bb" n="16"/>activam, et sic est in sola potentia Dei :
<lb ed="#Bb" n="17"/>ita ut dicatur, quoniai sicut infinitum in
<lb ed="#Bb" n="18"/>continuo consideratur secundum
divisio<lb break="no" ed="#Bb" n="19"/>nem quae non stat ad partes intra
con<lb break="no" ed="#Bb" n="20"/>tinuum, ita infinitum im potentia activa
<lb ed="#Bb" n="21"/>est, non stare potentiam in aliquo
effe<lb break="no" ed="#Bb" n="22"/>clu supposito secundum magnitudinem
<lb ed="#Bb" n="23"/>et secundum multitudinem.
</p>
<p xml:id="alalal-c71619-d1e467">
<lb ed="#Bb" n="24"/>Dicexpum ergo ad primum, quod
obje<lb break="no" ed="#Bb" n="25"/>clio illa non procedit nisi de mfinito
se<lb break="no" ed="#Bb" n="26"/>cundum potentiam passivam, et non
ac<lb break="no" ed="#Bb" n="27"/>tivam : quia activa potentia non accipit
<lb ed="#Bb" n="28"/>aliquam perfectionem ab actu, sed potius
<lb ed="#Bb" n="29"/>per actum dat perfectionem alus. Nec
<lb ed="#Bb" n="30"/>tamen dicimus Deum esse infinitum, ita
<lb ed="#Bb" n="31"/>quod non sit fins: sed potius
finttio<lb break="no" ed="#Bb" n="32"/>ne qua finis dicitur finitus, finitissimus
<lb ed="#Bb" n="33"/>omnium Deus et potentia sua, et
quid<lb break="no" ed="#Bb" n="34"/>quid ipse est: et eadem solutio est ad
<lb ed="#Bb" n="35"/>alia.
</p>
</div>
</body>
</text>
</TEI>