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cod-al7b26_alalal-c75510.xml
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cod-al7b26_alalal-c75510.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
</availability>
</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
</fileDesc>
<encodingDesc>
<schemaRef n="lbp-diplomatic-1.0.0"
url="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng"/>
<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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</encodingDesc>
<revisionDesc status="draft">
<listChange>
<change when="2022-06-21" status="draft" n="0.0.0">
<p>Created file for the first time.</p>
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</teiHeader>
<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="399"/>
</div>
</front>
<body>
<div xml:id="alalal-c75510"><!-- l1d44a6 -->
<head xml:id="alalal-c75510-Hd1e99">Articulus 6</head>
<head xml:id="alalal-c75510-Hd1e101" type="question-title">An Deus semper possit quod potuit ?</head>
<p xml:id="alalal-c75510-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="9"/>ARTICULUS VI.
<lb ed="#Bb" n="10"/>An Deus semper possit quod potuit ?
</p>
<p xml:id="alalal-c75510-d1e113">
<lb ed="#Bb" n="11"/>Deinde queritur de ultima parte istius
<lb ed="#Bb" n="12"/>distinctionis quae incipit ibi, D, <quote xml:id="alalal-c75510-Qd1e119">
Preter<lb break="no" ed="#Bb" n="13"/>ea queri solet, Utrum Deus, etc. </quote>
</p>
<p xml:id="alalal-c75510-d1e125">
<lb ed="#Bb" n="14"/>Videtur autem, quod Deus semper
pos<lb break="no" ed="#Bb" n="15"/>sit quod potuit :
</p>
<p xml:id="alalal-c75510-d1e133">
<lb ed="#Bb" n="16"/>1. Omne enim non potens modo quod
<lb ed="#Bb" n="17"/>potuit, aut mutatum est in potentia sua,
<lb ed="#Bb" n="18"/>aut potentia sua dependet ad alterum
<lb ed="#Bb" n="19"/>quod mutatum est: Dei autem potentia
<lb ed="#Bb" n="20"/>nec mutatur in se, nec dependet ad
<lb ed="#Bb" n="21"/>aliud: ergo modo potest quidquid olim
<lb ed="#Bb" n="22"/>potuit.
</p>
<p xml:id="alalal-c75510-d1e151">
<lb ed="#Bb" n="23"/>2. Item, Quidquid uno modo semper
<lb ed="#Bb" n="24"/>se habet, semper potest idem: Deus
au<lb break="no" ed="#Bb" n="25"/>tem uno modo semper se habet: ergo
<lb ed="#Bb" n="26"/>semper potest idem.
</p>
<p xml:id="alalal-c75510-d1e162">
<lb ed="#Bb" n="27"/>Sed contra sunt instantiae quae jacent
<lb ed="#Bb" n="28"/>in Littera.
</p>
<p xml:id="alalal-c75510-d1e169">
<lb ed="#Bb" n="29"/>Sotvutio. Dicendum, quod Magister
<lb ed="#Bb" n="30"/>videtur fuisse de opinione Nominalium.
<lb ed="#Bb" n="31"/>Unde solutio Magistri consistit in hoc
<lb ed="#Bb" n="32"/>quod una potentia semper significatur,
<lb ed="#Bb" n="33"/>que refertur ad idem, licet diverso modo
<cb ed="#Bb" n="c"/>
<lb ed="#Bb" n="34"/>significandi in verbo vel adverbio
perti<lb break="no" ed="#Bb" n="35"/>nente ad tempus significetur. Unde dicit,
<lb ed="#Bb" n="36"/>quod eadem est potentia qua potuit
mun<lb break="no" ed="#Bb" n="37"/>dum creare, et qua potuit mundum
<lb ed="#Bb" n="38"/>creasse: et patet sua solutio in Liétera.
<lb ed="#Bb" n="39"/>Sed verius et probabilius videtur mihi
<lb ed="#Bb" n="40"/>dicendum, quod est potentia absolute
<lb ed="#Bb" n="41"/>considerata, et hac eadem est semper:
<lb ed="#Bb" n="42"/>et est potentia conjuncta actui, et hac
<lb ed="#Bb" n="43"/>determinatur secundum modum
signi<lb break="no" ed="#Bb" n="44"/>ficandi ad rem quae refertur ad eam: et
<lb ed="#Bb" n="45"/>ratio non est eadem in relatione illa: et
<lb ed="#Bb" n="46"/>hac non potest modo quidquid potuit,
<lb ed="#Bb" n="47"/>nec haec ponit mutationem in eo, sed in
<lb ed="#Bb" n="48"/>rein quam potest.
</p>
<p xml:id="alalal-c75510-d1e217">
<lb ed="#Bb" n="49"/>Ad primum ergo dicendum, quod
po<lb break="no" ed="#Bb" n="50"/>tentia sua non propter hoc dependet ad
<lb ed="#Bb" n="51"/>rem, sed potius ex eo quod res
depen<lb break="no" ed="#Bb" n="52"/>det ad ipsam, surgit diversa habitudo
re<lb break="no" ed="#Bb" n="53"/>lationis rei ad potentiam, et e converso,
<lb ed="#Bb" n="54"/>qua aliter se habet res ad potentiam
an<lb break="no" ed="#Bb" n="55"/>tequam fit, et cum fit, et cum facta est.
</p>
<p xml:id="alalal-c75510-d1e235">
<lb ed="#Bb" n="56"/>Ad aliud dicendum, quod licet Deus
<lb ed="#Bb" n="57"/>uno modo se habeat ad res, non tamen
<lb ed="#Bb" n="58"/>res uno modo se habent ad ipsum: et
<lb ed="#Bb" n="59"/>ex illis habitudinibus fiunt diverse
re<lb break="no" ed="#Bb" n="60"/>lationes, quibus significatur potentia
di<lb break="no" ed="#Bb" n="61"/>versimode.
</p>
<p xml:id="alalal-c75510-d1e252">
<lb ed="#Bb" n="62"/>Supra autem ostendimus, quod non
<lb ed="#Bb" n="63"/>est inconveniens aeternum accipere a
<lb ed="#Bb" n="64"/>temporali aliquem modum significandi.
</p>
</div>
</body>
</text>
</TEI>