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cod-al7b26_alalal-c77370.xml
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cod-al7b26_alalal-c77370.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="408"/>
</div>
</front>
<body>
<div xml:id="alalal-c77370"><!-- l1d45a6 -->
<head xml:id="alalal-c77370-Hd1e99">Articulus 6</head>
<head xml:id="alalal-c77370-Hd1e101" type="question-title">An voluntas divina sit communis vel
propria, necessaria vel contingens
omnium causa ?</head>
<p xml:id="alalal-c77370-d1e104">
<lb ed="#Bb" n="70"/>ARTICULUS VI.
<lb ed="#Bb" n="71"/>An voluntas divina sit communis vel
<lb ed="#Bb" n="72"/>propria, necessaria vel contingens
<lb ed="#Bb" n="73"/>omnium causa ?
</p>
<p xml:id="alalal-c77370-d1e115">
<lb ed="#Bb" n="74"/>Tertio queritur, Utrum sit causa
pro<lb break="no" ed="#Bb" n="75"/>pria vel communis, necessaria vel
con<lb break="no" ed="#Bb" n="76"/>tingens ?
</p>
<p xml:id="alalal-c77370-d1e124">
<lb ed="#Bb" n="77"/>Videtur autem, quod communis
<lb ed="#Bb" n="78"/>quia
<lb ed="#Bb" n="79"/>1. Communis est quam non sequitur
<lb ed="#Bb" n="80"/>esse causati : sed voluntatem Dei ab
<lb ed="#Bb" n="81"/>eterno non sequitur esse causati: ergo
<lb ed="#Bb" n="82"/>voluntas Dei est causa communis.
</p>
<p xml:id="alalal-c77370-d1e141">
<lb ed="#Bb" n="83"/>2. Item, Videtur quod sit contingens :
<lb ed="#Bb" n="84"/>quia dicit Augustinus : <quote xml:id="alalal-c77370-Qd1e147"> Quod voluntate
<lb ed="#Bb" n="85"/>omnibus abyssis.
<pb ed="#Bb" n="409"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>fit, non fit ex necessitate : quod autem
<lb ed="#Bb" n="2"/>fit et non necessario, fit contingenter : </quote>
<lb ed="#Bb" n="3"/>ergo quod voluntate fit, contingenter fit :
<lb ed="#Bb" n="4"/>ergo voluntas est causa contingens.
</p>
<p xml:id="alalal-c77370-d1e165">
<lb ed="#Bb" n="5"/>SED CONTRA
<lb ed="#Bb" n="6"/>1. Communis causa est aliquo
indi<lb break="no" ed="#Bb" n="7"/>gens ad hoc ut causet: voluntas Dei
<lb ed="#Bb" n="8"/>nullo indiget : ergo non est causa
com<lb break="no" ed="#Bb" n="9"/>munis.
</p>
<p xml:id="alalal-c77370-d1e178">
<lb ed="#Bb" n="10"/>2. Item, Omnis causa communis est
<lb ed="#Bb" n="11"/>determinabilis per aliquid addibile sibi :
<lb ed="#Bb" n="12"/>voluntas Dei nujlo determinabilis est :
<lb ed="#Bb" n="13"/>ergo ut prius,
</p>
<p xml:id="alalal-c77370-d1e189">
<lb ed="#Bb" n="14"/>Item videtur, quod nec sit contingens.
<lb ed="#Bb" n="15"/>Omne contingens mutabile est : dicit
<lb ed="#Bb" n="16"/>enim Aristoteles : <quote xml:id="alalal-c77370-Qd1e197"> Quod contingit esse,
<lb ed="#Bb" n="17"/>contingit non esse: </quote> Deus autem et in
<lb ed="#Bb" n="18"/>potentia et scientia et voluntate omnino
<lb ed="#Bb" n="19"/>est immutabilis : ergo sua voluntas non
<lb ed="#Bb" n="20"/>est causa contingens.
</p>
<p xml:id="alalal-c77370-d1e210">
<lb ed="#Bb" n="21"/>Solutio. Ista questio supra notata est
<lb ed="#Bb" n="22"/>in questione, Utrum praedestinatio
ha<lb break="no" ed="#Bb" n="23"/>beat causam ? Et sicut ibi dictum est,
<lb ed="#Bb" n="24"/>voluntas est causa determinata, et
pro<lb break="no" ed="#Bb" n="25"/>pria rerum omnium. Sed non sequitur,
<lb ed="#Bb" n="26"/>siistaest ab wterno, quod effectus sit
<lb ed="#Bb" n="27"/>ab aeterno : quia impeditur hoc ex parte
<lb ed="#Bb" n="28"/>ordinis sapientiae, et ex parte causati, de
<lb ed="#Bb" n="29"/>cujus ratione est, quod fluxit in esse
<lb ed="#Bb" n="30"/>post non esse: et per hoc patet solutio
<lb ed="#Bb" n="31"/>ad primum.
</p>
<p xml:id="alalal-c77370-d1e236">
<lb ed="#Bb" n="32"/>Ad aliud dicendum, quod ipsa non
<lb ed="#Bb" n="33"/>est causa contingens : sed contingentis
<lb ed="#Bb" n="34"/>et necessarii est ipsa causa necessaria :
<lb ed="#Bb" n="35"/>sed necessitas est multiplex, ut
distin<lb break="no" ed="#Bb" n="36"/>ctum est supra? : et in Deo cadit bene
<lb ed="#Bb" n="37"/>necessitas simplex, quae est immutabilis,
<lb ed="#Bb" n="38"/>que nec sonat coactionem, nec
obliga<lb break="no" ed="#Bb" n="39"/>tlonem.
</p>
<p xml:id="alalal-c77370-d1e257">
<lb ed="#Bb" n="40"/>Ad pictum autem Augustini dicendum,
<lb ed="#Bb" n="41"/>quod ipse loquitur de voluntate creature
<lb ed="#Bb" n="42"/>et non Creatoris.
</p>
</div>
</body>
</text>
</TEI>