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cod-al7b26_alalal-c77818.xml
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cod-al7b26_alalal-c77818.xml
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<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 8</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 8</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="411"/>
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<body>
<div xml:id="alalal-c77818"><!-- l1d45a8 -->
<head xml:id="alalal-c77818-Hd1e99">Articulus 8</head>
<head xml:id="alalal-c77818-Hd1e101" type="question-title">Utrum voluntas divina sit prima causa
omnium rerum ?</head>
<p xml:id="alalal-c77818-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="4"/>ARTICULUS VIII.
<lb ed="#Bb" n="5"/>Utrum voluntas divina sit prima causa
<lb ed="#Bb" n="6"/>omnium rerum ?
</p>
<p xml:id="alalal-c77818-d1e115">
<lb ed="#Bb" n="7"/>Deinde queritur de hoc quod dicit in
<lb ed="#Bb" n="8"/>tertio capitulo, ibi, E, <quote xml:id="alalal-c77818-Qd1e121"> Voluntas Dei
<lb ed="#Bb" n="9"/>prima et summa causa est omnium
spe<lb break="no" ed="#Bb" n="10"/>cierum et motionum, ete. </quote>
</p>
<p xml:id="alalal-c77818-d1e129">
<lb ed="#Bb" n="11"/>1. Si enim est prima, non hicet
quere<lb break="no" ed="#Bb" n="12"/>re aham ante ipsam: et si summa est, et
<lb ed="#Bb" n="13"/>summe sufficiens, non licet querere
ali<lb break="no" ed="#Bb" n="14"/>quam post ipsam : ergo videtur, quod
<lb ed="#Bb" n="15"/>superfluit totum qued rimati sunt
Philo<lb break="no" ed="#Bb" n="16"/>sophi in causis naturalibus, et
mathe<lb break="no" ed="#Bb" n="17"/>maticis, et aliis quam plurimis. Similiter
<lb ed="#Bb" n="18"/>etiam superfluunt originalia Sanctorum,
<lb ed="#Bb" n="19"/>qui multas alias causas reddunt operum
<lb ed="#Bb" n="20"/>divinorum.
</p>
<p xml:id="alalal-c77818-d1e154">
<lb ed="#Bb" n="21"/>Si autem dicas, quod hoc est vanitas
<lb ed="#Bb" n="22"/>Philosophorum, et non habet veritatem :
<lb ed="#Bb" n="23"/>hoc mirum est, quod vanitas nullam ha~-
<lb ed="#Bb" n="24"/>bens veritatem, stat adhuc, et non est
<lb ed="#Bb" n="25"/>improbata,
</p>
<p xml:id="alalal-c77818-d1e167">
<lb ed="#Bb" n="26"/>2. Item, Secundum hoc videtur etiam
<lb ed="#Bb" n="27"/>natura nihil facere, nec potens aliquid
<lb ed="#Bb" n="28"/>operarl ; quia omnium causa sufficiens
<lb ed="#Bb" n="29"/>est voluntas Dei : ergo calidum non urit,
<lb ed="#Bb" n="30"/>sed voluntas Dei urit: et homo non
lo<lb break="no" ed="#Bb" n="31"/>quitur, sed voluntas Dei loquitur, et sic
<lb ed="#Bb" n="32"/>in omnibus : et hoc ridiculum est, ut
<lb ed="#Bb" n="33"/>videtur.
</p>
<p xml:id="alalal-c77818-d1e187">
<lb ed="#Bb" n="34"/>3. Item, Hoc videtur falsum quod
di<lb break="no" ed="#Bb" n="35"/>cit, quod monstrosa et naturalia
volun<lb break="no" ed="#Bb" n="36"/>tate Dei sola fiant : quoniam naturalia
<lb ed="#Bb" n="37"/>habent causas determinatas, et
monstro<lb break="no" ed="#Bb" n="38"/>sa reducuntur ad defectionem et
super<lb break="no" ed="#Bb" n="39"/>fluitatem materia, vel improportionem
<lb ed="#Bb" n="40"/>Virtutis informative ad materiam, ut di-
<cb ed="#Bb" n="c"/>
<lb ed="#Bb" n="41"/>cunt Philosophi, vel inordinatam
divi<lb break="no" ed="#Bb" n="42"/>sionem seminis : ergo non sola
volunta<lb break="no" ed="#Bb" n="43"/>te Dei fiunt.
</p>
<p xml:id="alalal-c77818-d1e213">
<lb ed="#Bb" n="44"/>4. Item, Defectus luminarium
determi<lb break="no" ed="#Bb" n="45"/>natas habet causas mnventas et scriptas ex
<lb ed="#Bb" n="46"/>proportione motuum solis et lune
se<lb break="no" ed="#Bb" n="47"/>cundum recursum ad caput vel caudam
<lb ed="#Bb" n="48"/>draconis, et secundum proportionem
<lb ed="#Bb" n="49"/>motus capitis et caudw, et motus
latitu<lb break="no" ed="#Bb" n="50"/>dinis lune, et proportionem adspectus
<lb ed="#Bb" n="51"/>secundum eirculos altitudinis in quibus
<lb ed="#Bb" n="52"/>fit conjunctio vel preventio sive
opposi<lb break="no" ed="#Bb" n="53"/>tio, et secundum distantiam latitudinis
<lb ed="#Bb" n="54"/>climatis : ergo videtur, quod omnium
<lb ed="#Bb" n="55"/>horum subtiliter investigata sit causa.
</p>
<p xml:id="alalal-c77818-d1e242">
<lb ed="#Bb" n="56"/>Solutio. Sine prejudicio dico cum
<lb ed="#Bb" n="57"/>Domino in Evangelio Joannis, v, 17:
<lb ed="#Bb" n="58"/>Pater meus usque modo operatur, et ego
<lb ed="#Bb" n="59"/>operor : et ideo omnia quecumque facit
<lb ed="#Bb" n="60"/>voluntas, magis facrt Deus in natura et
<lb ed="#Bb" n="61"/>voluntate : sed ipse operatur, ut causa
<lb ed="#Bb" n="62"/>immediata universalis : et hoc est
mi<lb break="no" ed="#Bb" n="63"/>rum : quia una causa est immediata
si<lb break="no" ed="#Bb" n="64"/>mul unicuique, et tamen universalis
om<lb break="no" ed="#Bb" n="65"/>nibus : et si quid operantur cause alix,
<lb ed="#Bb" n="66"/>accipiunt a voluntate Dei operante et
con<lb break="no" ed="#Bb" n="67"/>tinente et movente eas: sed tamen
mo<lb break="no" ed="#Bb" n="68"/>vent non secundum proprietates divinas,
<lb ed="#Bb" n="69"/>quia illas attingere non possunt: sed
<lb ed="#Bb" n="70"/>secundum proprietates et formas et
quan<lb break="no" ed="#Bb" n="71"/>titates proprias, et illas licuit querere
<lb ed="#Bb" n="72"/>Philosophis, sicut adhuc licet : et
Augu<lb break="no" ed="#Bb" n="73"/>stinus loquitur hic de Philosophis
qubus<lb break="no" ed="#Bb" n="74"/>dam, qui excluserunt voluntatem Dei ab
<lb ed="#Bb" n="75"/>operibus nature, dicentes eum tantum
<lb ed="#Bb" n="76"/>posse movere primum mobile
quodcum<lb break="no" ed="#Bb" n="77"/>que sit illud, alia vero mover:
diversimo<lb break="no" ed="#Bb" n="78"/>de secundum distantiam ab ipso : et illi
<lb ed="#Bb" n="79"/>qui vanitatem secuti sunt, mm vanitatem
<lb ed="#Bb" n="80"/>abierunt, et obscuratum est insipiens
<lb ed="#Bb" n="81"/>cor eorum, sicut Tullius, qui negat esse
<lb ed="#Bb" n="82"/>prescientiam, ut stabiliat casum et for-
<pb ed="#Bb" n="412"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>tunam et rempublicam : et Commentator
<lb ed="#Bb" n="2"/>super physicam et metaphysicam, qui
<lb ed="#Bb" n="3"/>negat Deum immediate operari in
quoli<lb break="no" ed="#Bb" n="4"/>bet, ut stabiliat unicuique propriam
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="5"/>actionem secundum propriam naturam
<lb ed="#Bb" n="6"/>quam habet.
</p>
<p xml:id="alalal-c77818-d1e323">
<lb ed="#Bb" n="7"/>Et per hoc patet solutio ad totum.
</p>
</div>
</body>
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