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cod-al7b26_alalal-c78291.xml
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cod-al7b26_alalal-c78291.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 10</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 10</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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</publicationStmt>
<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<editorialDecl>
<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
guidelines for a diplomatic edition.</p>
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<revisionDesc status="draft">
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<change when="2022-06-21" status="draft" n="0.0.0">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="413"/>
</div>
</front>
<body>
<div xml:id="alalal-c78291"><!-- l1d45a10 -->
<head xml:id="alalal-c78291-Hd1e99">Articulus 10</head>
<head xml:id="alalal-c78291-Hd1e101" type="question-title">An divina voluntas sit mutabilis ?</head>
<p xml:id="alalal-c78291-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="48"/>ARTICULUS X.
<lb ed="#Bb" n="49"/>An divina voluntas sit mutabilis ?
</p>
<p xml:id="alalal-c78291-d1e113">
<lb ed="#Bb" n="50"/>Deinde queritur de hoc quod dicit
Ma<lb break="no" ed="#Bb" n="51"/>gister, ibi, F, <quote xml:id="alalal-c78291-Qd1e119"> Nee multiplicitatem
rect<lb break="no" ed="#Bb" n="52"/>pit, nec mutabilitatem, etc. </quote>
</p>
<p xml:id="alalal-c78291-d1e125">
<lb ed="#Bb" n="53"/>Videtur enim esse mutabilis > quia
<lb ed="#Bb" n="54"/>1. Dicit Gregorius super illud Isa.
<lb ed="#Bb" n="55"/>xxxvill, 1:<quote xml:id="alalal-c78291-Qd1e133"> Dispone domui tue</quote> : quod
<lb ed="#Bb" n="56"/>mutat Dominus sententiam, et non
con<lb break="no" ed="#Bb" n="57"/>siltum : sententia autem expressiva est
<lb ed="#Bb" n="58"/>voluntatis : ergo mutat voluntatem.
</p>
<p xml:id="alalal-c78291-d1e144">
<lb ed="#Bb" n="59"/>2. Item, Ad minus voluntas signi
vi<lb break="no" ed="#Bb" n="60"/>detur esse mutabilis: quia quandoque
<lb ed="#Bb" n="61"/>aliquid praecepit, quod postea revocavit:
<lb ed="#Bb" n="62"/>et aliquid dixit, quod revocavit: sicut in
<lb ed="#Bb" n="63"/>Abraham, et Ninive, et Ezechia planum
<lb ed="#Bb" n="64"/>est.
</p>
<p xml:id="alalal-c78291-d1e160">
<lb ed="#Bb" n="65"/>3, Item, Voluit esse Cesarem
quando<lb break="no" ed="#Bb" n="66"/>que, et modo non vult : ergo mutata est
<lb ed="#Bb" n="67"/>voluntas.
</p>
<p xml:id="alalal-c78291-d1e169">
<lb ed="#Bb" n="68"/>4. Item, Non ab aeterno voluit
mun<lb break="no" ed="#Bb" n="69"/>dum esse, sed fore: nunc autem vult
<lb ed="#Bb" n="70"/>mundum esse, sed non fore: ergo
mu<lb break="no" ed="#Bb" n="71"/>tata est voluntas, ut videtur.
</p>
<p xml:id="alalal-c78291-d1e180">
<lb ed="#Bb" n="72"/>5. Item, Voluntas relationem habet ad
<lb ed="#Bb" n="73"/>volitum : ergo mutato volito mutatur
vo<lb break="no" ed="#Bb" n="74"/>luntas, quia mutato uno relativorum,
<lb ed="#Bb" n="75"/>mutatur et reliquum.
</p>
<p xml:id="alalal-c78291-d1e191">
<lb ed="#Bb" n="76"/>SED CONTRA:
<lb ed="#Bb" n="77"/>Magister supra dixit in Littera, quod
<lb ed="#Bb" n="78"/>voluntas non dicitur relative. Similiter
<lb ed="#Bb" n="79"/>habitum est, quod non dependet a volito:
<lb ed="#Bb" n="80"/>sed e converso : ergo nec multiplicatur,
<lb ed="#Bb" n="81"/>nec mutatur a volitis.
</p>
<p xml:id="alalal-c78291-d1e207">
<lb ed="#Bb" n="82"/>Solutio. Dicendum, quod nulla Dei
<lb ed="#Bb" n="83"/>voluntas mutabilis est, nec voluntas
be<lb break="no" ed="#Bb" n="84"/>neplaciti, nec voluntas signi: leet enim
<lb ed="#Bb" n="85"/>voluntas signi concedatur esse multiplex
<lb ed="#Bb" n="86"/>ex multiplicitate signatorum : quia
mul<lb break="no" ed="#Bb" n="87"/>tiplicitas potest attribui Deo per causam,
<lb ed="#Bb" n="88"/>sed non mutabilitas, quia sonat’ infirmi-
<pb ed="#Bb" n="414"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>tatem et impotentiam quam Deus nec in
<lb ed="#Bb" n="2"/>se habet, nec ut causa est: sed incidit ex
<lb ed="#Bb" n="3"/>defectu creaturarum.
</p>
<p xml:id="alalal-c78291-d1e237">
<lb ed="#Bb" n="4"/>Ad primum ergo dicendum, quod
Gre<lb break="no" ed="#Bb" n="5"/>gorius vocat sententiam, propheticam
<lb ed="#Bb" n="6"/>enuntiationem, quae concernit causas
in<lb break="no" ed="#Bb" n="7"/>feriores, et per respectum ad illas
enun<lb break="no" ed="#Bb" n="8"/>tiatur : et quia ille mutabiles sunt,
mu<lb break="no" ed="#Bb" n="9"/>tatur et sententia illa, sed non consilium,
<lb ed="#Bb" n="10"/>quia consilium est aeterna dispositio de
<lb ed="#Bb" n="11"/>faciendis.
</p>
<p xml:id="alalal-c78291-d1e257">
<lb ed="#Bb" n="12"/>Ad aliud dicendum, quod voluntas
<lb ed="#Bb" n="13"/>signi immutabilis est : quia voluntas Dei
<lb ed="#Bb" n="14"/>semper uno modo significatur, licet
sig<lb break="no" ed="#Bb" n="15"/>nificatum varietur, quia de illo non
sem<lb break="no" ed="#Bb" n="16"/>per voluntas est. Utrum autem etiam
<lb ed="#Bb" n="17"/>tunc falsum sit signum, vel non, infra
<lb ed="#Bb" n="18"/>determinabitur.
</p>
<p xml:id="alalal-c78291-d1e275">
<lb ed="#Bb" n="19"/>Ad aliud dicendum, quod sicut dixit
<lb ed="#Bb" n="20"/>Magister supra de scientia, quod eadem
<lb ed="#Bb" n="21"/>est respectu preteritorum, prasentium,
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="22"/>et futurorum, dummodo idem sit scibile:
<lb ed="#Bb" n="23"/>ita dicendum hic, quod idem volitum est
<lb ed="#Bb" n="24"/>Cesarem esse, et Caesarem fuisse: sed
<lb ed="#Bb" n="25"/>Cesarem esse in praeterito, et modo
ite<lb break="no" ed="#Bb" n="26"/>rum Cesarem esse, non esset cadem
vo<lb break="no" ed="#Bb" n="27"/>luntas: et ratio hujus supra bis assignata
<lb ed="#Bb" n="28"/>est.
</p>
<p xml:id="alalal-c78291-d1e301">
<lb ed="#Bb" n="29"/>Ad aliud dicendum est eodem modo:
<lb ed="#Bb" n="30"/>quia eadem est voluntas mundum fore,
<lb ed="#Bb" n="31"/>et nunc esse: sed ex parte voliti accessit
<lb ed="#Bb" n="32"/>diversum tempus.
</p>
<p xml:id="alalal-c78291-d1e312">
<lb ed="#Bb" n="33"/>Ad aliud dicendum, quod voluntas
<lb ed="#Bb" n="34"/>dicit respectum ad volitum, ut probat
<lb ed="#Bb" n="35"/>objectio: secundum tamen supra dicta ',
<lb ed="#Bb" n="36"/>iste respectus non ponit relationem
rea<lb break="no" ed="#Bb" n="37"/>lem additam divine essentia : sed
rea<lb break="no" ed="#Bb" n="38"/>lem ponit im re, et secundum rationem
<lb ed="#Bb" n="39"/>intelligend: in Deo: et hoc intellexit
Ma<lb break="no" ed="#Bb" n="40"/>gister supra, quando dixit voluntatem
<lb ed="#Bb" n="41"/>non relative dici.
</p>
</div>
</body>
</text>
</TEI>