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cod-al7b26_alalal-c81088.xml
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cod-al7b26_alalal-c81088.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
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<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="430"/>
</div>
</front>
<body>
<div xml:id="alalal-c81088"><!-- l1d46a4 -->
<head xml:id="alalal-c81088-Hd1e99">Articulus 4</head>
<head xml:id="alalal-c81088-Hd1e101" type="question-title">In quid sveut m volitum notatur
transire voluntas, cum doeitur, Deus vult
malum fierr vel esse ?</head>
<p xml:id="alalal-c81088-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="48"/>ARTICULUS IV.
<lb ed="#Bb" n="49"/>In quid sveut m volitum notatur
transi<lb break="no" ed="#Bb" n="50"/>re voluntas, cum doeitur, Deus vult
<lb ed="#Bb" n="51"/>malum fierr vel esse ?
</p>
<p xml:id="alalal-c81088-d1e117">
<lb ed="#Bb" n="52"/>Secundo queritur, In quid sicut in
<lb ed="#Bb" n="53"/>volitum notatur transire voluntas, cum
<lb ed="#Bb" n="54"/>dicitur, Deus vult malum fieri vel esse ?
</p>
<p xml:id="alalal-c81088-d1e126">
<lb ed="#Bb" n="55"/>Videtur autem, quod transit super
<lb ed="#Bb" n="56"/>malitiam :
<lb ed="#Bb" n="57"/>1. Transit enim voluntas omnis 1n
voli<lb break="no" ed="#Bb" n="58"/>tum : sed cum dicitur, Deus vult malum
<lb ed="#Bb" n="59"/>fieri, volitam hoc refertur ad voluntatem
<lb ed="#Bb" n="60"/>gratia ejus quod est malum . ergo
ma<lb break="no" ed="#Bb" n="61"/>lum est ratio voluntatis, quia omne
vo<lb break="no" ed="#Bb" n="62"/>hitum ratio est voluntatis volentis illud.
</p>
<p xml:id="alalal-c81088-d1e147">
<lb ed="#Bb" n="63"/>2. Item, Volito uno ab aliquo, fit
con<lb break="no" ed="#Bb" n="64"/>vertibile ilhus volitum vel conjunctum
<lb ed="#Bb" n="65"/>ult per necessitatem, nist voluntas sit
<lb ed="#Bb" n="66"/>stulta . sed malum fier: conjunctum est
<lb ed="#Bb" n="67"/>malum facere, et malitia inseparabilter :
<lb ed="#Bb" n="68"/>ergo si voluntas sapiens et eligens trans—
<lb ed="#Bb" n="69"/>it super unum, transibit etiam super
<lb ed="#Bb" n="70"/>alterum. Et non valet, ut videtur, si
ve<lb break="no" ed="#Bb" n="71"/>lis instare, dicendo quod verba
pertinen<lb break="no" ed="#Bb" n="72"/>tia ad actum anime, bene sunt de uno,
<lb ed="#Bb" n="73"/>et non de alio, licet illa conjuncta sunt :
<lb ed="#Bb" n="74"/>quia illa voluntas non procedit ad
voli<lb break="no" ed="#Bb" n="75"/>tum, sed est illa de qua dicit Aristoteles
<lb ed="#Bb" n="76"/>in hbro Klenchorum, quod etiam
im<lb break="no" ed="#Bb" n="77"/>possibiliam est voluntas : et hac a
qu<lb break="no" ed="#Bb" n="78"/>busdam magis velleitas, quam voluntas
<lb ed="#Bb" n="79"/>vocari consuevit.
</p>
<p xml:id="alalal-c81088-d1e186">
<lb ed="#Bb" n="80"/>3. Item, Augustinus dicit, et ponitur
<lb ed="#Bb" n="81"/>hic auctorntas, quod malum fier: bonum
<lb ed="#Bb" n="82"/>est : et hoc vult Deus, quia aliter non
<lb ed="#Bb" n="83"/>sineret.
</p>
<p xml:id="alalal-c81088-d1e197">
<lb ed="#Bb" n="84"/>Si forte dicas, quod Deus permittit :
<lb ed="#Bb" n="85"/>et hoc est voluntate signi, et non
bene<lb break="no" ed="#Bb" n="86"/>placiti. Contra : Nec praeter voluntatem
<lb ed="#Bb" n="87"/>beneplaciti, nec contra eam fit aliquid:
<lb ed="#Bb" n="88"/>quia non fit aliquid, ut dicit Augustinus,
<lb ed="#Bb" n="89"/>quod non de interiori aula summi Jm-
<pb ed="#Bb" n="431"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>peratoris procedit : ergo videtur, quod
<lb ed="#Bb" n="2"/>velit illud voluntate beneplaciti.
</p>
<p xml:id="alalal-c81088-d1e221">
<lb ed="#Bb" n="3"/>4. Item, Cum dicam sic : Deus
permit<lb break="no" ed="#Bb" n="4"/>tit, hoc verbum, permittit, praedicat
di<lb break="no" ed="#Bb" n="5"/>vinam essentiam ut volentem: ergo
<lb ed="#Bb" n="6"/>predicat divinam voluntatem quae est
<lb ed="#Bb" n="7"/>Deus : ergo voluntatem beneplaciti : et
<lb ed="#Bb" n="8"/>sic voluntate beneplaciti vult omne
<lb ed="#Bb" n="9"/>quod permittit : ergo voluntas Dei
vi<lb break="no" ed="#Bb" n="10"/>detur transire super malitiam, sicut
<lb ed="#Bb" n="11"/>super volitum.
</p>
<p xml:id="alalal-c81088-d1e243">
<lb ed="#Bb" n="12"/>SED CONTRA :
<lb ed="#Bb" n="13"/>1. Malum in eo quod malum, non
mo<lb break="no" ed="#Bb" n="14"/>vet, nec potest movere aliquam
volunta<lb break="no" ed="#Bb" n="15"/>tem : quia omne volitum, aut est bonum,
<lb ed="#Bb" n="16"/>aut apparens bonum : ergo multo mimus
<lb ed="#Bb" n="17"/>movebit divinam voluntatem.
</p>
<p xml:id="alalal-c81088-d1e259">
<lb ed="#Bb" n="18"/>2. Item, Deus odit malum, et Deo
dis<lb break="no" ed="#Bb" n="19"/>plicet malum, et Deus punit malum :
<lb ed="#Bb" n="20"/>nemo autem vult hoc quod odit, et quod
<lb ed="#Bb" n="21"/>displicet, et quod punit : ergo Deus non
<lb ed="#Bb" n="22"/>vulf malum fieri.
</p>
<p xml:id="alalal-c81088-d1e273">
<lb ed="#Bb" n="23"/>3. Item, Ezechiel. xvi, 23: Nolo
<lb ed="#Bb" n="24"/>mortem peccatoris . Et loquitur de
<lb ed="#Bb" n="25"/>morte peccati: ergo non vult malum
<lb ed="#Bb" n="26"/>fieri : quia hoc est mors peccatoris.
</p>
<p xml:id="alalal-c81088-d1e284">
<lb ed="#Bb" n="27"/>4. Item, Deus est auctor ejus quod
<lb ed="#Bb" n="28"/>vult : si ergo vult malum fieri, ipse est
<lb ed="#Bb" n="29"/>auctor mali.
</p>
<p xml:id="alalal-c81088-d1e293">
<lb ed="#Bb" n="30"/>3. Item, Anselmus dicit, quod
pote<lb break="no" ed="#Bb" n="31"/>stas faciendi malum, nec est libertas, nec
<lb ed="#Bb" n="32"/>pars libertatis . ergo est ignobilitatis :
<lb ed="#Bb" n="33"/>ergo multo magis voluntas mali: ergo
<lb ed="#Bb" n="34"/>Deo non attribuenda.
</p>
<p xml:id="alalal-c81088-d1e306">
<lb ed="#Bb" n="35"/>Sorvutio. Dicendum meo judicio, quod
<lb ed="#Bb" n="36"/>haec est falsa, Deus vult mala fieri: et
<lb ed="#Bb" n="37"/>si invenitur a Sanctis, est determinanda
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="38"/>sic, Deus vult bonum quod elicitur ex
<lb ed="#Bb" n="39"/>malo facto, propter quod sinit malum
<lb ed="#Bb" n="40"/>fieri : et in hoc sensu concedit ista
opi<lb break="no" ed="#Bb" n="41"/>nio, et aliter, ut puto, falsa est.
</p>
<p xml:id="alalal-c81088-d1e326">
<lb ed="#Bb" n="42"/>Ad primum ergo dicendum, quod
vo<lb break="no" ed="#Bb" n="43"/>luntas Dei non transit super malum, ut
<lb ed="#Bb" n="44"/>super volitum : quia locutio illa est
im<lb break="no" ed="#Bb" n="45"/>propria, et malum non subjicitur
volun<lb break="no" ed="#Bb" n="46"/>tati ut malum, vel ut est in fieri per se,
<lb ed="#Bb" n="47"/>sed ut est occasio boni eliciti . et tunc
<lb ed="#Bb" n="48"/>adhuc non refertur ad ipsum voluntas
<lb ed="#Bb" n="49"/>beneplaciti, sed ad id quod subjicitur, et
<lb ed="#Bb" n="50"/>ad occasionem refertur signum
volunta<lb break="no" ed="#Bb" n="51"/>tis quod est permissio.
</p>
<p xml:id="alalal-c81088-d1e350">
<lb ed="#Bb" n="52"/>Ad aliud dicendum, quod hoc non est
<lb ed="#Bb" n="53"/>verum etiam in sapienter volente, nisi
<lb ed="#Bb" n="54"/>illud quod dicitur volitum, sit per se
vo<lb break="no" ed="#Bb" n="55"/>litum : hoc autem non est hic, ut jam
<lb ed="#Bb" n="56"/>dictum est.
</p>
<p xml:id="alalal-c81088-d1e364">
<lb ed="#Bb" n="57"/>Ad aliud dicendum, quod cum dicitur,
<lb ed="#Bb" n="58"/>Deus permittit hoc fieri, non preedicatur
<lb ed="#Bb" n="59"/>divina essentia, ut voluntas tantum, sed
<lb ed="#Bb" n="60"/>etiam notatur respectus ad malitiam : et
<lb ed="#Bb" n="61"/>ideo non est permissio voluntas
benepla<lb break="no" ed="#Bb" n="62"/>citi, quia beneplacitum non ponit
respe<lb break="no" ed="#Bb" n="63"/>ctum nisi ad bonum : et ideo hic (ut
di<lb break="no" ed="#Bb" n="64"/>ximus) in alo pomtur signum, et in alio
<lb ed="#Bb" n="65"/>voluntas : signum enim pon:tur in
prae<lb break="no" ed="#Bb" n="66"/>cedenti, voluntas autem in consequenti
<lb ed="#Bb" n="67"/>per occasionem.
</p>
<p xml:id="alalal-c81088-d1e390">
<lb ed="#Bb" n="68"/>Ad aliud dicendum, quod ea quae
pro<lb break="no" ed="#Bb" n="69"/>cedunt de intellectuali aula summi
Im<lb break="no" ed="#Bb" n="70"/>peratoris, ab eo uno modo se habente,
<lb ed="#Bb" n="71"/>non procedunt uno modo secundum se :
<lb ed="#Bb" n="72"/>et ideo respectu quorumdam est
permis<lb break="no" ed="#Bb" n="73"/>sio, et respectu aliorum elicitorum ex illis
<lb ed="#Bb" n="74"/>est voluntas.
</p>
</div>
</body>
</text>
</TEI>