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cod-al7b26_alalal-c84728.xml
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cod-al7b26_alalal-c84728.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 14</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 14</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
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<authority>SCTA</authority>
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<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="449"/>
</div>
</front>
<body>
<div xml:id="alalal-c84728"><!-- l1d46a14 -->
<head xml:id="alalal-c84728-Hd1e99">Articulus 14</head>
<head xml:id="alalal-c84728-Hd1e101" type="question-title">Secundum quem ordinem habent se ad
invicem unum, verum, bonum, et ens ?</head>
<p xml:id="alalal-c84728-d1e104">
<lb ed="#Bb" n="86"/>ARTICULUS XIV.
<lb ed="#Bb" n="87"/>Secundum quem ordinem habent se ad
<lb ed="#Bb" n="88"/>invicem unum, verum, bonum, et ens ?
</p>
<p xml:id="alalal-c84728-d1e113">
<lb ed="#Bb" n="89"/>Si autem queritur, Secundum quem
<lb ed="#Bb" n="90"/>ordinem se habeant ad invicem unum,
<lb ed="#Bb" n="91"/>verum, bonum, et ens ?
</p>
<p xml:id="alalal-c84728-d1e122">
<pb ed="#Bb" n="450"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Dicendum, quod secundum
Philoso<lb break="no" ed="#Bb" n="2"/>phum, ante omnia sunt ens et unum.
<lb ed="#Bb" n="3"/>Philosophus enim non ponit, quod
ve<lb break="no" ed="#Bb" n="4"/>rum et bonum sint dispositiones
genera<lb break="no" ed="#Bb" n="5"/>liter concomitantes ens : nec divisio
en<lb break="no" ed="#Bb" n="6"/>tis secundum quod est ens, est per verum
<lb ed="#Bb" n="7"/>et bonum. Quia Philosophus non
consi<lb break="no" ed="#Bb" n="8"/>derat ens secundum quod fluit ab ente
<lb ed="#Bb" n="9"/>primo et uno et sapiente et bono, sed
<lb ed="#Bb" n="10"/>ipse considerat ens secundum quod stat
<lb ed="#Bb" n="11"/>in ipso intellectus resolvens posterius in
<lb ed="#Bb" n="12"/>prius, et compositum in simplex, et
se<lb break="no" ed="#Bb" n="13"/>cundum quod ipsum per prius et
poste<lb break="no" ed="#Bb" n="14"/>rius colligit omnia : et ideo de vero et
<lb ed="#Bb" n="15"/>bono non determinat per hunc modum,
<lb ed="#Bb" n="16"/>sed de bono quod est finis ad quem est
<lb ed="#Bb" n="17"/>motus : et ideo dicit, quod nec una est
<lb ed="#Bb" n="18"/>demonstratio in mathematicis per
ratio<lb break="no" ed="#Bb" n="19"/>nem boni.
</p>
<p xml:id="alalal-c84728-d1e171">
<lb ed="#Bb" n="20"/>Et ideo sic generaliter considerando
<lb ed="#Bb" n="21"/>ista, ut consideraverunt Sancti, dicemus
<lb ed="#Bb" n="22"/>quod inter ista, scilicet essentia et ens,
<lb ed="#Bb" n="23"/>est primum natura, circa quod ut
substra<lb break="no" ed="#Bb" n="24"/>tum sibi ponuntur alia : sed unitas et
<lb ed="#Bb" n="25"/>unum consequuntur essentiam per
indivi<lb break="no" ed="#Bb" n="26"/>sionem : et ideo non ponit.unitas aliquam
<lb ed="#Bb" n="27"/>dispositionem realem circa ipsum, sed
tan<lb break="no" ed="#Bb" n="28"/>tum privationis intellectum, scilicet
in<lb break="no" ed="#Bb" n="29"/>divisionis, et ideo proximum est essentiae.
<lb ed="#Bb" n="30"/>Verum autem dicit relationem ad formam
<lb ed="#Bb" n="31"/>ad minus exemplarem, per quam habet
<lb ed="#Bb" n="32"/>rationem manifestationis : et ideo dicit
<lb ed="#Bb" n="33"/>Hilarius, quod verum est declarativum
<lb ed="#Bb" n="34"/>entis : oportet enim in quolibet esse
prin<lb break="no" ed="#Bb" n="35"/>cipium intelligendi aliquod, per quod
<lb ed="#Bb" n="36"/>ordinetur ad intellectum. Bonitas autem
<lb ed="#Bb" n="37"/>et bonum dicunt respectum ad finem
ex<lb break="no" ed="#Bb" n="38"/>tra, a quo res est, et ad quem est : quia
<lb ed="#Bb" n="39"/>enim bonus est, sumus : et in quantum
<lb ed="#Bb" n="40"/>sumus, boni sumus: et qualiter hoc sit,
<lb ed="#Bb" n="41"/>expositum est supra in prima distinctio—
<lb ed="#Bb" n="42"/>ne . Hoc autem ideo dico, quia ista a
<lb ed="#Bb" n="43"/>Sanctis prima ponuntur et in quolibet :
<lb ed="#Bb" n="44"/>et licet in quibusdam inveniamus formam
<lb ed="#Bb" n="45"/>et finem intra, non tamen in omnibus,
<lb ed="#Bb" n="46"/>nec in primis.
</p>
</div>
</body>
</text>
</TEI>