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cod-al7b26_alalal-c88851.xml
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cod-al7b26_alalal-c88851.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
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<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="473"/>
</div>
</front>
<body>
<div xml:id="alalal-c88851"><!-- l1d48a2 -->
<head xml:id="alalal-c88851-Hd1e99">Articulus 2</head>
<head xml:id="alalal-c88851-Hd1e101" type="question-title">In quo consistit conformitas voluntatis
divinae et nostrae ?</head>
<p xml:id="alalal-c88851-d1e104">
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="40"/>ARTICULUS II.
<lb ed="#Bb" n="41"/>In quo consistit conformitas voluntatis
<lb ed="#Bb" n="42"/>divinae et nostrae ?
</p>
<p xml:id="alalal-c88851-d1e115">
<lb ed="#Bb" n="43"/>Secundo queritur, In quo consistat
<lb ed="#Bb" n="44"/>ista conformitas voluntatum ?
</p>
<p xml:id="alalal-c88851-d1e122">
<lb ed="#Bb" n="45"/>Videtur autem, quod esse non possit
<lb ed="#Bb" n="46"/>in aliquo.
<lb ed="#Bb" n="47"/>1. In creatis enim voluntatibus non est
<lb ed="#Bb" n="48"/>conformitas nisi in volito, quod est ratio —
<lb ed="#Bb" n="49"/>voluntatis et causa et objectum : sed in
<lb ed="#Bb" n="50"/>divinis voluntas non causatur ex volito,
<lb ed="#Bb" n="51"/>sed potius e converso, sicut supra
habi<lb break="no" ed="#Bb" n="52"/>tum est : ergo videtur, quod numquam
<lb ed="#Bb" n="53"/>possit esse conformitas in voluntate.
</p>
<p xml:id="alalal-c88851-d1e145">
<lb ed="#Bb" n="54"/>2. Praeterea, Demus, quod sit in
voli<lb break="no" ed="#Bb" n="55"/>to : in Littera probatur quod haec non est
<lb ed="#Bb" n="56"/>conformitas meritoria : de illa autem
<lb ed="#Bb" n="57"/>tantum queritur : ergo penes volitum
<lb ed="#Bb" n="58"/>unum non attenditur conformitas.
</p>
<p xml:id="alalal-c88851-d1e158">
<lb ed="#Bb" n="59"/>3. Si forte dicatur, quod est
conformi<lb break="no" ed="#Bb" n="60"/>tas in fine voluntatis, qui finis est
voli<lb break="no" ed="#Bb" n="61"/>tus a Deo : ut scilicet homo velit quod
<lb ed="#Bb" n="62"/>vult, propter aliquid quod vult Deus.
<lb ed="#Bb" n="63"/>Tunc si aligquis vellet furari ut pasceret
<lb ed="#Bb" n="64"/>pauperes, ille conformaret suam
volunta<lb break="no" ed="#Bb" n="65"/>tem voluntati divine : quia Deus vult
<lb ed="#Bb" n="66"/>pauperes pasci, propter quod ille vult
<lb ed="#Bb" n="67"/>furari : ergo videtur, quod nec in
ratio<lb break="no" ed="#Bb" n="68"/>ne voluntatis, ut probat prima ratio, nec
<lb ed="#Bb" n="69"/>in volito, nec in fine voluntatis potest
es<lb break="no" ed="#Bb" n="70"/>se conformitas ista.
</p>
<p xml:id="alalal-c88851-d1e187">
<lb ed="#Bb" n="71"/>4. Si forte dicas, quod debemus
ali<lb break="no" ed="#Bb" n="72"/>quid velle quod scimus eum velle. Adhuc
<lb ed="#Bb" n="73"/>est instandum: quia scio eum velle quod
<lb ed="#Bb" n="74"/>operatur : et tamen possum illud’ velle
<lb ed="#Bb" n="75"/>demeritorie, sicut est in Littera de
exem<lb break="no" ed="#Bb" n="76"/>plo duorum filiorum in morte patris.
</p>
<p xml:id="alalal-c88851-d1e203">
<lb ed="#Bb" n="77"/>Unrenivus queritur, Cui voluntati
de<lb break="no" ed="#Bb" n="78"/>beamus nos conformare, utrum
volunta<lb break="no" ed="#Bb" n="79"/>ti signi, vel voluntati beneplaciti ?
</p>
<p xml:id="alalal-c88851-d1e212">
<pb ed="#Bb" n="474"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Videtur autem, quod voluntati
bene<lb break="no" ed="#Bb" n="2"/>placiti : quia .
</p>
<p xml:id="alalal-c88851-d1e223">
<lb ed="#Bb" n="3"/>1. Major est conformitas ad
volunta<lb break="no" ed="#Bb" n="4"/>tem quae simpliciter est voluntas, quam
<lb ed="#Bb" n="5"/>ad illam quae est tantum secundum quid :
<lb ed="#Bb" n="6"/>voluntas autem beneplaciti simpliciter
<lb ed="#Bb" n="7"/>est voluntas, signi autem secundum quid :
<lb ed="#Bb" n="8"/>ergo debet esse conformitas ad
beneplaci<lb break="no" ed="#Bb" n="9"/>tum.
</p>
<p xml:id="alalal-c88851-d1e242">
<lb ed="#Bb" n="10"/>2. Item, Quandoque est de hoc quod
<lb ed="#Bb" n="11"/>non vult Deus : ergo tunc essemus
se<lb break="no" ed="#Bb" n="12"/>cundum quid conformes, et simpliciter
<lb ed="#Bb" n="13"/>difformes in voluntate.
</p>
<p xml:id="alalal-c88851-d1e253">
<lb ed="#Bb" n="14"/>SED CONTRA :
<lb ed="#Bb" n="15"/>Nemo potest velle nisi cognitum :
vo<lb break="no" ed="#Bb" n="16"/>luntas beneplaciti incognita est nobis :
<lb ed="#Bb" n="17"/>ergo non tenemur conformari illi in
vo<lb break="no" ed="#Bb" n="18"/>luntate beneplaciti.
</p>
<p xml:id="alalal-c88851-d1e266">
<lb ed="#Bb" n="19"/>PRATEREA queritur, Cui signo magis
<lb ed="#Bb" n="20"/>conformari debeamus ?
</p>
<p xml:id="alalal-c88851-d1e273">
<lb ed="#Bb" n="21"/>Videtur autem, quod precepto : quia
<lb ed="#Bb" n="22"/>ad precepta obligamur : ergo cum ad
<lb ed="#Bb" n="23"/>conformitatem voluntatis etiam
oblige<lb break="no" ed="#Bb" n="24"/>mur, conformitas erit secundum
precep<lb break="no" ed="#Bb" n="25"/>tum.
</p>
<p xml:id="alalal-c88851-d1e286">
<lb ed="#Bb" n="26"/>SED CONTRA :
<lb ed="#Bb" n="27"/>1. Prohibitio etiam obligat : ergo ad
<lb ed="#Bb" n="28"/>illam tenemur conformari.
</p>
<p xml:id="alalal-c88851-d1e295">
<lb ed="#Bb" n="29"/>2. Item, Operatio dicit et ostendit
be<lb break="no" ed="#Bb" n="30"/>neplacitum Dei, quia quidquid operatur,
<lb ed="#Bb" n="31"/>de hoc est beneplacitum suum : cum
er<lb break="no" ed="#Bb" n="32"/>go maxima conformitas sit beneplaciti,
<lb ed="#Bb" n="33"/>maxime tenemur nos conformare
volun<lb break="no" ed="#Bb" n="34"/>tati operationis.
</p>
<p xml:id="alalal-c88851-d1e312">
<lb ed="#Bb" n="35"/>Utrerivs queritur propter quosdam,
<lb ed="#Bb" n="36"/>Utrum teneamur conformare nos in
vo<lb break="no" ed="#Bb" n="37"/>luntate voluntati signi qua est
permis<lb break="no" ed="#Bb" n="38"/>sio ?
</p>
<p xml:id="alalal-c88851-d1e323">
<lb ed="#Bb" n="39"/>Videtur, quod sic : quia si Deus nollet,
<lb ed="#Bb" n="40"/>non fieret id quod permittit : ergo debet
<lb ed="#Bb" n="41"/>nobis placere, ut videtur : quia aliter sus
<lb ed="#Bb" n="42"/>voluntali non concordamus.
</p>
<p xml:id="alalal-c88851-d1e334">
<lb ed="#Bb" n="43"/>Soivutio. Dicendum, quod est confor-
<lb ed="#Bb" n="44"/>mitas secundum quid, et conformitas
sim<lb break="no" ed="#Bb" n="45"/>pliciter. Conformitas secundum quid est
<lb ed="#Bb" n="46"/>jo volito tantum : et haec sola nec de-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="47"/>meritoria, nec meritoria est : quia
con<lb break="no" ed="#Bb" n="48"/>sistit in sola materia voluntatis, et
mate<lb break="no" ed="#Bb" n="49"/>riale principium est ad opposita, et
pot<lb break="no" ed="#Bb" n="50"/>est informari quocumque modo, sive
<lb ed="#Bb" n="51"/>bene, sive male. Conformitas autem
sim<lb break="no" ed="#Bb" n="52"/>pliciter est secundum duos modos,
scili<lb break="no" ed="#Bb" n="53"/>cet perfectione vie, et perfectione patrie :
<lb ed="#Bb" n="54"/>et perfectione vie adhuc duobus modis,
<lb ed="#Bb" n="55"/>scilicet sufficientiae, et copie. Perfectio
<lb ed="#Bb" n="56"/>sufficientiae est in duobus, scilicet in
for<lb break="no" ed="#Bb" n="57"/>ma volendi, et fine voluntatis, et non in
<lb ed="#Bb" n="58"/>materia necessario, sed quandoque sic,
<lb ed="#Bb" n="59"/>et quandoque non. Dico autem formam
<lb ed="#Bb" n="60"/>volendi charitatem : ut ex simili
charita<lb break="no" ed="#Bb" n="61"/>te velim quidquid volo, ex qua Deus vult
<lb ed="#Bb" n="62"/>hoc quod vult : et finis voluntatis est
<lb ed="#Bb" n="63"/>propter quod est, ut est gloria Dei ad
<lb ed="#Bb" n="64"/>quam omnis nostra voluntas refertur.
<lb ed="#Bb" n="65"/>Heec duo sufficiunt etiam diversitate
vo<lb break="no" ed="#Bb" n="66"/>liti, ut patet in Littera de exemplo boni
<lb ed="#Bb" n="67"/>filii. Perfectio autem patrie est
secun<lb break="no" ed="#Bb" n="68"/>dum quatuor modos, ut velit idem, et ex
<lb ed="#Bb" n="69"/>eadem forma, et propter idem, et quod
<lb ed="#Bb" n="70"/>Deus vult eum velle : et primum est ut
<lb ed="#Bb" n="71"/>materia circa quam est voluntas,
secun<lb break="no" ed="#Bb" n="72"/>dum ut forma, tertium at finis, quartum
<lb ed="#Bb" n="73"/>ut motivum effectivum.
</p>
<p xml:id="alalal-c88851-d1e406">
<lb ed="#Bb" n="74"/>Ad primum ergo dicendum, quod in
<lb ed="#Bb" n="75"/>hoe non attenditur voluntas : quia hoc
<lb ed="#Bb" n="76"/>est proprietas divine voluntatis,
secun<lb break="no" ed="#Bb" n="77"/>dum quod est causa creaturarum : et hoc
<lb ed="#Bb" n="78"/>modo non comparatur ad nos.
</p>
<p xml:id="alalal-c88851-d1e419">
<lb ed="#Bb" n="79"/>Ad aliud dicendum, quod illa ratio
<lb ed="#Bb" n="80"/>non tangit nisi illam conformitatem, quae
<lb ed="#Bb" n="81"/>est secundum quid, et non simpliciter.
</p>
<p xml:id="alalal-c88851-d1e428">
<lb ed="#Bb" n="82"/>Ad aliud dicendum, quod in hoc
nul<lb break="no" ed="#Bb" n="83"/>la est conformitas : quia Deus non vult
<lb ed="#Bb" n="84"/>ut faciamus mala propter bona.
</p>
<p xml:id="alalal-c88851-d1e438">
<lb ed="#Bb" n="85"/>Ad aliud etiam concedilur, quod noa
<lb ed="#Bb" n="86"/>est conformitas nisi secundum quid et
<lb ed="#Bb" n="87"/>imperfecta.
</p>
<p xml:id="alalal-c88851-d1e447">
<lb ed="#Bb" n="88"/>Ad id quod ulterius queritur, dico
si<lb break="no" ed="#Bb" n="89"/>ne prejudicio, quod quia nescimus
be<lb break="no" ed="#Bb" n="90"/>neplacitum Dei, sufficit si conformamur
<lb ed="#Bb" n="91"/>precepto et operationi : si autem
scire<lb break="no" ed="#Bb" n="92"/>mus beneplacitum, bene concedo, quod
<lb ed="#Bb" n="93"/>illi magis teneremur conformari.
</p>
<p xml:id="alalal-c88851-d1e463">
<pb ed="#Bb" n="475"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Ad id quod objicitur de prohibitione,
<lb ed="#Bb" n="2"/>dicendum quod illa consistit potius in
<lb ed="#Bb" n="3"/>nolente quam in volente : et ideo in illa
<lb ed="#Bb" n="4"/>non est simpliciter confirmatio.
</p>
<p xml:id="alalal-c88851-d1e479">
<lb ed="#Bb" n="5"/>Ad id quod objicitur de permissione,
<lb ed="#Bb" n="6"/>dicendum quod sicut habitum est, Deus
<lb ed="#Bb" n="7"/>non vult hoc quod permittit : sed ipsum
<lb ed="#Bb" n="8"/>fit praeter voluntatem Dei : et ideo penes
<lb ed="#Bb" n="9"/>illam nulla est conformitas. Et hujus
qui<lb break="no" ed="#Bb" n="10"/>dam propter objectionem factam
contra<lb break="no" ed="#Bb" n="11"/>rium dicunt : et hoc reputo errorem.
</p>
</div>
</body>
</text>
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