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cod-al7b26_alalal-cc8185.xml
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cod-al7b26_alalal-cc8185.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="44"/>
</div>
</front>
<body>
<div xml:id="alalal-cc8185"><!-- l1d27a5 -->
<head xml:id="alalal-cc8185-Hd1e99">Articulus 5</head>
<head xml:id="alalal-cc8185-Hd1e101" type="question-title">Quid est dicere summo spiritui ?</head>
<p xml:id="alalal-cc8185-d1e104">
<lb ed="#Bb" n="29"/>ARTICULUS V.
<lb ed="#Bb" n="30"/>Quid est dicere summo spiritui ?
</p>
<p xml:id="alalal-cc8185-d1e111">
<lb ed="#Bb" n="31"/>Tertio queritur, Quid sit diceresummo
<lb ed="#Bb" n="32"/>spiritui ?
</p>
<p xml:id="alalal-cc8185-d1e118">
<lb ed="#Bb" n="33"/>1. Dicit autem Anselmus, quoddicerein
<lb ed="#Bb" n="34"/>corde nihil aliud est quam cogitando
in<lb break="no" ed="#Bb" n="35"/>tueri. Et Damascenus dicit, quod
ratio<lb break="no" ed="#Bb" n="36"/>nale dividitur in interius dispositum
ser<lb break="no" ed="#Bb" n="37"/>monem, et prolatum: et quod interius
<lb ed="#Bb" n="38"/>dispositus sermo est motus anime in
ex<lb break="no" ed="#Bb" n="39"/>cogitatione fiens sine aliqua
enuntiatio<lb break="no" ed="#Bb" n="40"/>ne ‘. Hujusmodi autem loqui non dicit
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="41"/>processum verbi a dicente. Ergo videtur,
<lb ed="#Bb" n="42"/>quod hoc loqui non conveniat Patri
di<lb break="no" ed="#Bb" n="43"/>centi et generanti verbum, proprius enim
<lb ed="#Bb" n="44"/>actus verbi est dare sapientiam : sed
po<lb break="no" ed="#Bb" n="45"/>tius sumatur ad similitudinem locutionis
<lb ed="#Bb" n="46"/>exterioris.
</p>
<p xml:id="alalal-cc8185-d1e154">
<lb ed="#Bb" n="47"/>2. Praeterea, Summi spiritus non
vi<lb break="no" ed="#Bb" n="48"/>detur esse excogitatio proprie : quia
co<lb break="no" ed="#Bb" n="49"/>gitatio est coagitatio, et habet quamdam
<lb ed="#Bb" n="50"/>collationem et compositionem : ergo non
<lb ed="#Bb" n="51"/>convenit ei.
</p>
<p xml:id="alalal-cc8185-d1e167">
<lb ed="#Bb" n="52"/>Si autem dicas, quod hoc loqui est
<lb ed="#Bb" n="53"/>videndo intueri, videtur quod hoc loqui
<lb ed="#Bb" n="54"/>conveniat ei etiam sine Filio. Ponamus
<lb ed="#Bb" n="55"/>enim non esse personas hoc modo quo
<lb ed="#Bb" n="56"/>distinguit eas Ecclesia, adhuc Deus
vi<lb break="no" ed="#Bb" n="57"/>dendo per intellectum intuetur se : ergo
<lb ed="#Bb" n="58"/>loquitur se secundum istas diffinitiones
<lb ed="#Bb" n="59"/>dicendi.
</p>
<p xml:id="alalal-cc8185-d1e187">
<lb ed="#Bb" n="60"/>Si forte dicas, quod habet
similitudi<lb break="no" ed="#Bb" n="61"/>nemad loqui nostrum exterius : sicut
<lb ed="#Bb" n="62"/>videtur velle Damascenus, quod verbum
<lb ed="#Bb" n="63"/>manifestatur in spiritu attracto, qui fit
<lb ed="#Bb" n="64"/>vehiculum ejus, et materia in qua
for<lb break="no" ed="#Bb" n="65"/>matur et figuratur. Conrra hoc est quod
<lb ed="#Bb" n="66"/>dicitur in Glossa Bede super Joannem
<lb ed="#Bb" n="67"/>in principio, et in libro XV de Trinitate
<lb ed="#Bb" n="68"/>ab Augustino, qui volunt, quod qui
pot<lb break="no" ed="#Bb" n="69"/>est videre verbum mentis, non solum
<lb ed="#Bb" n="70"/>ante vocem cerpoream, sed etiam ante
<lb ed="#Bb" n="71"/>imagines vocum interius, quod ille potest
<lb ed="#Bb" n="72"/>perpendere aliquam similitudinem Verbi
<lb ed="#Bb" n="73"/>increati.
</p>
<p xml:id="alalal-cc8185-d1e220">
<lb ed="#Bb" n="74"/>Sotutrio. Secundum intentiones
San<lb break="no" ed="#Bb" n="75"/>ctorum, dicere Dei est ad similitudinem
<lb ed="#Bb" n="76"/>dictionis interioris, et est cogitando vel
<lb ed="#Bb" n="77"/>videndo se intueri : sed tamen differt
di<lb break="no" ed="#Bb" n="78"/>cere ab intelligere se, et cognoscere se:
<lb ed="#Bb" n="79"/>intelligere enim se, non dicit nisi
con<lb break="no" ed="#Bb" n="80"/>versionem intellectus supra se :
cogno<lb break="no" ed="#Bb" n="81"/>scere se, est notitiam sui apud se tenere
<lb ed="#Bb" n="82"/>vel habere : dicere autem se, est
mani<lb break="no" ed="#Bb" n="83"/>festare se per aliquid procedens ab ipso,
<lb ed="#Bb" n="84"/>quod simile est sibi intelligenti se : sicut
<lb ed="#Bb" n="85"/>verbum nostrum manifestat nostrum
con<lb break="no" ed="#Bb" n="86"/>ceptum.
</p>
<p xml:id="alalal-cc8185-d1e251">
<pb ed="#Bb" n="45"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>Ad hoc autem quod objicitur de
co<lb break="no" ed="#Bb" n="2"/>gitatione, dicendum quod cogitatio
pro<lb break="no" ed="#Bb" n="3"/>prie non est in Deo : sed ponitur
cogita<lb break="no" ed="#Bb" n="4"/>tio pro conversione sui supra se : non
<lb ed="#Bb" n="5"/>quod etiam ibi proprie sit conversio,
<lb ed="#Bb" n="6"/>quia etiam conversio dicit
compositio<lb break="no" ed="#Bb" n="7"/>nem : sed quod cognoscatur videndo se
<lb ed="#Bb" n="8"/>ut ipse est.
</p>
<p xml:id="alalal-cc8185-d1e275">
<lb ed="#Bb" n="9"/>Ad aliud dicendum, quod meo judicio,
<lb ed="#Bb" n="10"/>dicere est equivocum ad esse naturale,
<lb ed="#Bb" n="11"/>et esse personale : non enim video,
qua<lb break="no" ed="#Bb" n="12"/>liter posset dici, quod Deus, non
intelle<lb break="no" ed="#Bb" n="13"/>ctis personis, non possit dicere se, et
<lb ed="#Bb" n="14"/>manifestare se : imo etiam videtur
impo<lb break="no" ed="#Bb" n="15"/>tentia si non potest : sed hoc dicere erit
<lb ed="#Bb" n="16"/>essentiale, et non respondet ei verbum
<lb ed="#Bb" n="17"/>personaliter procedens ab ipso : dicere
<lb ed="#Bb" n="18"/>autem quod est manifestare se in verbo
<lb ed="#Bb" n="19"/>personali simili sibi, non convenit nisi
<lb ed="#Bb" n="20"/>Patri, et verbum non nisi Filio.
</p>
</div>
</body>
</text>
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