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cod-al7b26_alalal-cc8393.xml
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cod-al7b26_alalal-cc8393.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<publicationStmt>
<authority>SCTA</authority>
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<sourceDesc>
<listWit>
<witness xml:id="Bb" n="cod-al7b26">Paris 1894, v. 26</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bb" n="45"/>
</div>
</front>
<body>
<div xml:id="alalal-cc8393"><!-- l1d27a6 -->
<head xml:id="alalal-cc8393-Hd1e99">Articulus 6</head>
<head xml:id="alalal-cc8393-Hd1e101" type="question-title">Utrum verbum quandoque dicatur
essentialiter sicut dicere ?</head>
<p xml:id="alalal-cc8393-d1e104">
<lb ed="#Bb" n="21"/>ARTICULUS VI.
<lb ed="#Bb" n="22"/>Utrum verbum quandoque dicatur
<lb ed="#Bb" n="23"/>essentialiter sicut dicere ?
</p>
<p xml:id="alalal-cc8393-d1e113">
<lb ed="#Bb" n="24"/>Quarto queritur id propter quod tota
<lb ed="#Bb" n="25"/>questio mota est, Utrum verbum
quan<lb break="no" ed="#Bb" n="26"/>doque essentialiter dicatur, sicut dicere ?
</p>
<p xml:id="alalal-cc8393-d1e122">
<lb ed="#Bb" n="27"/>Videtur autem quod sic : quia
<lb ed="#Bb" n="28"/>1. Dicit Anselmus quod Pater dicit se,
<lb ed="#Bb" n="29"/>et unumquemque aliorum : et Filius et
<lb ed="#Bb" n="30"/>Spiritus dicunt se, et unumquemque
alio<lb break="no" ed="#Bb" n="31"/>rum:aut ergo perfecte dicuntse, aut
imper<lb break="no" ed="#Bb" n="32"/>fecte. Si imperfecte: tunc sunt
impoten<lb break="no" ed="#Bb" n="33"/>tesad dicendum se. Si perfecte: cum
per<lb break="no" ed="#Bb" n="34"/>fect dictioni respondeat verbum, erit
ali<lb break="no" ed="#Bb" n="35"/>quod verbum dictum ab unoquoque
eo<lb break="no" ed="#Bb" n="36"/>rum : hoc autem non erit nisi essentia, vel
<lb ed="#Bb" n="37"/>quecumque persona : ergo verbum
pot<lb break="no" ed="#Bb" n="38"/>est dici essentia, et quecumque persona.
</p>
<p xml:id="alalal-cc8393-d1e152">
<lb ed="#Bb" n="39"/>2. Item, Aut Pater potest dicere
Spi<lb break="no" ed="#Bb" n="40"/>ritum in eo quod Spiritus sanctus, aut
<lb ed="#Bb" n="41"/>non. Si ste: habeo propositum, quod
<lb ed="#Bb" n="42"/>Spiritus sanctus erit verbum Patris per-
<cb ed="#Bb" n="b"/>
<lb ed="#Bb" n="43"/>fecte manifestans dicentem in eo quod
<lb ed="#Bb" n="44"/>dicens. Si non: tunc eritimpotentior
no<lb break="no" ed="#Bb" n="45"/>bis.
</p>
<p xml:id="alalal-cc8393-d1e172">
<lb ed="#Bb" n="46"/>3. Item, In inferioribus nos possumus
<lb ed="#Bb" n="47"/>omnia dicere, ita quod quolibet verbo
<lb ed="#Bb" n="48"/>manifestamus conceptum nostrum : ergo
<lb ed="#Bb" n="49"/>hoc magis competit summo spiritui :
er<lb break="no" ed="#Bb" n="50"/>go videtur, quod verbum non uno modo
<lb ed="#Bb" n="51"/>dicatur.
</p>
<p xml:id="alalal-cc8393-d1e188">
<lb ed="#Bb" n="52"/>4, Item, Ponamus personas quas ponit
<lb ed="#Bb" n="53"/>fides non esse, quero, An Deus adhuc
<lb ed="#Bb" n="54"/>dicat se, vel dicere possit ? Si dicit : aut
<lb ed="#Bb" n="55"/>perfecte potest manifestare se dictione
<lb ed="#Bb" n="56"/>quantum est de se : aut non. Et inde
<lb ed="#Bb" n="57"/>proceditur ut prius.
</p>
<p xml:id="alalal-cc8393-d1e204">
<lb ed="#Bb" n="58"/>SED CONTRA :
<lb ed="#Bb" n="59"/>1. Augustinus hic in Littera saepius
di<lb break="no" ed="#Bb" n="60"/>cit, quod eodicitur Verbum quo Filius :
<lb ed="#Bb" n="61"/>sed esse Filium non convenit essentiae :
<lb ed="#Bb" n="62"/>ergo nec esse Verbum.
</p>
<p xml:id="alalal-cc8393-d1e217">
<lb ed="#Bb" n="63"/>2. Item, Anselmus dicit, quod mirum
<lb ed="#Bb" n="64"/>quiddam et inexplicabile video, quod
<lb ed="#Bb" n="65"/>unusquisque dicit se, et quemlibet
alio<lb break="no" ed="#Bb" n="66"/>rum : et tamen non est nisi unum
ver<lb break="no" ed="#Bb" n="67"/>bum.
</p>
<p xml:id="alalal-cc8393-d1e230">
<lb ed="#Bb" n="68"/>Solutio. Ad hoc prenotandum est
<lb ed="#Bb" n="69"/>dictum Anselmi ante finem Monologii,
<lb ed="#Bb" n="70"/>ubi sic dicit : <quote xml:id="alalal-cc8393-Qd1e238"> Certe Pater et Filius et
eo<lb break="no" ed="#Bb" n="71"/>rum Spiritus, non sunt tres dicentes,
<lb ed="#Bb" n="72"/>quamvis singulus quisque sit dicens :
<lb ed="#Bb" n="73"/>nec sunt plura quae dicuntur, cum
unus<lb break="no" ed="#Bb" n="74"/>quisque seipsum et alios duos dicat. </quote> Et
<lb ed="#Bb" n="75"/>infra: <quote xml:id="alalal-cc8393-Qd1e252"> Sicut ejus est scientia et
intelli<lb break="no" ed="#Bb" n="76"/>gentia : ita enim est scire et intelligere,
<lb ed="#Bb" n="77"/>quod nihil aliud est quam dicere, id est,
<lb ed="#Bb" n="78"/>presens intueri quod scit et intelligit :
<lb ed="#Bb" n="79"/>necesse est enim quod quemadmodum
<lb ed="#Bb" n="80"/>singulus Pater, et singulus Filius, et
<lb ed="#Bb" n="81"/>singulus eorum Spiritus est sciens et
<lb ed="#Bb" n="82"/>intelligens, el tamen simul hi tres non
<lb ed="#Bb" n="83"/>sunt plures intelligentes et scientes, sed
<lb ed="#Bb" n="84"/>unus sciens et unus intelligens : ita
sin<lb break="no" ed="#Bb" n="85"/>gulus quisque sit dicens, nec tamen
<lb ed="#Bb" n="86"/>omnes simul tres dicentes, sed unus
di<lb break="no" ed="#Bb" n="87"/>cens. </quote> Hic liquide constat, quod cum hi
<lb ed="#Bb" n="88"/>tres dicuntur a semetipsis et ase
invi<lb break="no" ed="#Bb" n="89"/>cem, non sunt plura quae dicuntur.
Quid<lb break="no" ed="#Bb" n="90"/>nam ibi dicitur nisi eorum essentia? Si
<pb ed="#Bb" n="46"/>
<cb ed="#Bb" n="a"/>
<lb ed="#Bb" n="1"/>ergo illa una sola est, unum solum est
<lb ed="#Bb" n="2"/>quod dicitur.
</p>
<p xml:id="alalal-cc8393-d1e298">
<lb ed="#Bb" n="3"/>Ex uocpatet, quod dicere dicitur
es<lb break="no" ed="#Bb" n="4"/>sentialiter, et personaliter : et ideo dico
<lb ed="#Bb" n="5"/>sine prejudicio, quod verbum accipitur
<lb ed="#Bb" n="6"/>tribus modis. Uno modo, secundum quod
<lb ed="#Bb" n="7"/>convertitur cum dicto manifestante
in<lb break="no" ed="#Bb" n="8"/>tellectum dicentis: et sic dicetur
genera<lb break="no" ed="#Bb" n="9"/>liter respectu cujuscumque dicentis. Alio
<lb ed="#Bb" n="10"/>modo, secundum quod addit super hoc
<lb ed="#Bb" n="11"/>processionem et distinctionem
persona<lb break="no" ed="#Bb" n="12"/>lem a dicente : et sic dicere non
<lb ed="#Bb" n="13"/>convenit nisi Patri, et verbum esse non
<lb ed="#Bb" n="14"/>convenit nisi Filio : et sic accipitur
pro<lb break="no" ed="#Bb" n="15"/>prie a Sanctis. Tertio modo, secundum
<lb ed="#Bb" n="16"/>quod addit super haec duo respectum ad
<lb ed="#Bb" n="17"/>creaturas : et sic significat personas, et
<lb ed="#Bb" n="18"/>notat essentiam. Et primo modo
unus<lb break="no" ed="#Bb" n="19"/>quisque dicit se, et quilibet alium.
Se<lb break="no" ed="#Bb" n="20"/>cundo modo solus Pater dicit solum
Fi<lb break="no" ed="#Bb" n="21"/>lum. Tertio modo Deus dicit omnes
<lb ed="#Bb" n="22"/>creaturas, secundum quod dicitur, Dizit,
<lb ed="#Bb" n="23"/>et facta sunt, id est, verbum genuit in
<lb ed="#Bb" n="24"/>quo erant ut flerent.
</p>
<p xml:id="alalal-cc8393-d1e348">
<lb ed="#Bb" n="25"/>Per hoc patet solutio ad ea quae
obji<lb break="no" ed="#Bb" n="26"/>ciuntur primo.
</p>
<p xml:id="alalal-cc8393-d1e355">
<lb ed="#Bb" n="27"/>Ad aliud dicendum, quod unum
so<lb break="no" ed="#Bb" n="28"/>lum est verbum : quia essentia divina
<lb ed="#Bb" n="29"/>non facit numerum cum aliquo quod sit
<lb ed="#Bb" n="30"/>in divinis : sed tamen non est uno
mo<lb break="no" ed="#Bb" n="31"/>do dictum, sed tribus modis, ut jam
pa<lb break="no" ed="#Bb" n="32"/>tet.
</p>
</div>
</body>
</text>
</TEI>