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cod-al7b27_alalal-d20688.xml
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cod-al7b27_alalal-d20688.xml
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<title>Articulus 3</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 3</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<div xml:id="alalal-d20688"><!-- l2d4a3 -->
<head xml:id="alalal-d20688-Hd1e99">Articulus 3</head>
<head xml:id="alalal-d20688-Hd1e101" type="question-title">Uirum Angeli mali potuerunt prescire
suum casum, vel non?</head>
<p xml:id="alalal-d20688-d1e104">
<lb ed="#Bc" n="22"/>ARTICULUS III.
<lb ed="#Bc" n="23"/>Uirum Angeli mali potuerunt prescire
<lb ed="#Bc" n="24"/>suum casum, vel non?
</p>
<p xml:id="alalal-d20688-d1e113">
<lb ed="#Bc" n="25"/>Tertio queritur, Utrum prescire
po<lb break="no" ed="#Bc" n="26"/>tuerunt suum casum ?
</p>
<p xml:id="alalal-d20688-d1e120">
<lb ed="#Bc" n="27"/>Et videtur, quod sic: quia
<lb ed="#Bc" n="28"/>1. Deus summe diligens nostram
salu<lb break="no" ed="#Bc" n="29"/>tem, omnes occasiones standi debuit
<lb ed="#Bc" n="30"/>dare: previsio autem casus est cautela
<lb ed="#Bc" n="31"/>juvans ad standum : ergo videtur, quod
<lb ed="#Bc" n="32"/>expediens fuerit casum praescire.
</p>
<p xml:id="alalal-d20688-d1e137">
<lb ed="#Bc" n="33"/>2. Item, Dominus revelavit Petro
<lb ed="#Bc" n="34"/>suum casum, dicens: Antequam gallus,
<lb ed="#Bc" n="35"/>etc.: ergo videtur, quod debuerit idem
<lb ed="#Bc" n="36"/>fecisse Angelo.
</p>
<p xml:id="alalal-d20688-d1e148">
<lb ed="#Bc" n="37"/>3. Item, Ponamus quod revelaverit ei,
<lb ed="#Bc" n="38"/>quod inconveniens sequeretur? Videtur,
<lb ed="#Bc" n="39"/>quod nullum: quia premonuit
homi<lb break="no" ed="#Bc" n="40"/>nem ne caderet, quando dixerat : In
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="41"/>quocumque die comederis ex eo, etc. 2:
<lb ed="#Bc" n="42"/>ergo videtur, quod bonum fuisset etiam
<lb ed="#Bc" n="43"/>daemoni,
</p>
<p xml:id="alalal-d20688-d1e168">
<lb ed="#Bc" n="44"/>4. Item, Dominus potuit hoc
reve<lb break="no" ed="#Bc" n="45"/>lare, cujus potestasin nullo
constringi<lb break="no" ed="#Bc" n="46"/>tur: ergo ille qui acciperet hanc
reve<lb break="no" ed="#Bc" n="47"/>lationem, potuit hoc prescire.
</p>
<p xml:id="alalal-d20688-d1e179">
<lb ed="#Bc" n="48"/>Sep contra hoc sunt quatuor rationes
<lb ed="#Bc" n="49"/>Anselmiin libro de Casu diaboli,
qua<lb break="no" ed="#Bc" n="50"/>rum prima est hec: a
</p>
<p xml:id="alalal-d20688-d1e188">
<lb ed="#Bc" n="51"/>1. Scientia non est nisi certorum et
ne<lb break="no" ed="#Bc" n="52"/>cessariorum : contingens autem fuit
ca<lb break="no" ed="#Bc" n="53"/>sus Angeliantequam fieret : ergo preescire
<lb ed="#Bc" n="54"/>non potuit, nisi forte a Deo cui nihil est
<lb ed="#Bc" n="55"/>contingens.
</p>
<p xml:id="alalal-d20688-d1e201">
<lb ed="#Bc" n="56"/>2. Si autem dicas, quod potuit habere
<lb ed="#Bc" n="57"/>aestimationem de casu suo. Contra :
<lb ed="#Bc" n="58"/>Dicit Anselmus: Detur, quod
estimatio<lb break="no" ed="#Bc" n="59"/>nem casus habuerit: aut voluit casum
<lb ed="#Bc" n="60"/>futurum, aut non: si voluit, ergo ipsa
<lb ed="#Bc" n="61"/>voluntate cadente, jam cecidit: ergo
ce<lb break="no" ed="#Bc" n="62"/>cidit antequam caderet, quod falsum est.
<lb ed="#Bc" n="63"/>Si autem noluit: ergo doluit de casu
<lb ed="#Bc" n="64"/>futuro: et quanto plus doluit, tanto
mi<lb break="no" ed="#Bc" n="65"/>serior fuit : ergo quanto plus casum
<lb ed="#Bc" n="66"/>prescivit, tanto miserior fuit: sed quanto
<lb ed="#Bc" n="67"/>plus doluit de casu, tanto fuit justior : et
<lb ed="#Bc" n="68"/>quanto justior, tanto debuit esse felicior:
<lb ed="#Bc" n="69"/>ergo a primo quanto plus doluit, tanto
<lb ed="#Bc" n="70"/>debuit esse felicior. Et prius habitum
<lb ed="#Bc" n="71"/>est, quod quanto plus doluit, tanto fuit
<lb ed="#Bc" n="72"/>miserior : ergo unde debuit esse felictor,
<lb ed="#Bc" n="73"/>inde fuit miserior, quod non patitur ordo
<lb ed="#Bc" n="74"/>justitias : ergo non potuit prescire casum.
</p>
<p xml:id="alalal-d20688-d1e246">
<lb ed="#Bc" n="75"/>3. Item, Tertia ratio est : Aut
pra<lb break="no" ed="#Bc" n="76"/>sciendo casum, volebat tenere
rectitudi<lb break="no" ed="#Bc" n="77"/>nem in qua creatus fuit, aut non. Si sic,
<lb ed="#Bc" n="78"/>ergo volebat perseverare in ea: quia
ne<lb break="no" ed="#Bc" n="79"/>mo tenet eam nisi volendo perseverare :
<lb ed="#Bc" n="80"/>sed volendo perseverare, putabat se
de<lb break="no" ed="#Bc" n="81"/>bere perseverare, et presciebat casum :
<lb ed="#Bc" n="82"/>ergo presciendo casum, putabat se
debe<lb break="no" ed="#Bc" n="83"/>re perseverare, quod absurdum est. Si
<lb ed="#Bc" n="84"/>autem non volebat perseverare : ergo
<lb ed="#Bc" n="85"/>jam cecidit : ergo cecidit antequam
ca<lb break="no" ed="#Bc" n="86"/>deret, quod non potest esse.
<pb ed="#Bc" n="108"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>cavisset, aut non. Si cavisset : aut amo—-
<lb ed="#Bc" n="2"/>re justitie, aut non. Constat, quod non
<lb ed="#Bc" n="3"/>amore justitie : quia hoc rei postmodum
<lb ed="#Bc" n="4"/>probavit eventus: et quando casus non
<lb ed="#Bc" n="5"/>cavetur amore justiti#, jam cor cecidit
<lb ed="#Bc" n="6"/>per affectum cadendi : ergo cecidit
ante<lb break="no" ed="#Bc" n="7"/>quam caderet per cadendi affectum. Si
<lb ed="#Bc" n="8"/>autem non cavisset, tune inutilis fuisset
<lb ed="#Bc" n="9"/>ejus scientia, quod est impossibile, cum
<lb ed="#Bc" n="10"/>in Littera scribatur, quod scientia est
<lb ed="#Bc" n="11"/>fructus pietatis.
</p>
<p xml:id="alalal-d20688-d1e303">
<lb ed="#Bc" n="12"/>Soturio. Cam sanctis Doctoribus
di<lb break="no" ed="#Bc" n="13"/>cendum est, quod non potuit prescire
<lb ed="#Bc" n="14"/>suum casum, et causam satis tangit
An<lb break="no" ed="#Bc" n="15"/>selmus objiciendo.
</p>
<p xml:id="alalal-d20688-d1e314">
<lb ed="#Bc" n="16"/>Av primum ergo dicendum, quod non
<lb ed="#Bc" n="17"/>fuisset occasio standi, sed potius
despe<lb break="no" ed="#Bc" n="18"/>randi : quia possibilitatem cadendi bene
<lb ed="#Bc" n="19"/>scivit, propter hoc quod non erat
confir<lb break="no" ed="#Bc" n="20"/>matus : et iterum bene scivit, quod ca~
<lb ed="#Bc" n="21"/>dens de stricta justitia aeternaliter puniri
<lb ed="#Bc" n="22"/>mereretur, sed ipse (ut dicit Anselmus)
<lb ed="#Bc" n="23"/>forte non putabat, quod Deus hoc
face<lb break="no" ed="#Bc" n="24"/>ret quod juste facere posset : et ideo cum
<lb ed="#Bc" n="25"/>queritur de prescientia casus, ex quo
<lb ed="#Bc" n="26"/>bene scivit possibilitatem casus, non
<lb ed="#Bc" n="27"/>queritur nisi de actu cadendi: et
pre<lb break="no" ed="#Bc" n="28"/>scientia illius potius induceret
desperatio<lb break="no" ed="#Bc" n="29"/>nem quam cautelam.
</p>
<p xml:id="alalal-d20688-d1e347">
<lb ed="#Bc" n="30"/>AD aLiup dicendum, quod Petrus non
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="31"/>accepit hoc tamquam ex prescientia
di<lb break="no" ed="#Bc" n="32"/>ctum, sed tamquam admonitionem cau~
<lb ed="#Bc" n="33"/>tele, quam non oportuit fieri demoni,
<lb ed="#Bc" n="34"/>quia bene scivit quod cavere debuit ne
<lb ed="#Bc" n="35"/>caderet.
</p>
<p xml:id="alalal-d20688-d1e365">
<lb ed="#Bc" n="36"/>Item, Non est simile de Petro: quia
<lb ed="#Bc" n="37"/>Petrus cecidit non a statu poenitendi, sed.
<lb ed="#Bc" n="38"/>in statu cum possibilitate resurgendi ;
<lb ed="#Bc" n="39"/>sed demon cadens, simul cum hoc a
sta<lb break="no" ed="#Bc" n="40"/>tu poenitendi cecidit : quia ut dicit
Dama<lb break="no" ed="#Bc" n="41"/>scenus : <quote xml:id="alalal-d20688-Qd1e380"> Quod est in hominibus mors,
<lb ed="#Bc" n="42"/>hocest in Angelis casus. </quote>
</p>
<p xml:id="alalal-d20688-d1e386">
<lb ed="#Bc" n="43"/>Ad aliud patet solutio per rationes
<lb ed="#Bc" n="44"/>Anselmi, qui deducit ad multa inconve-.
<lb ed="#Bc" n="45"/>nientia. Et praeter ea sunt duo : quae
<lb ed="#Bc" n="46"/>dam poena tristitie precederet culpam,
<lb ed="#Bc" n="47"/>et inducerentur Angeli cadentes in
tristi<lb break="no" ed="#Bc" n="48"/>tiam desperationis suffocaniem, antequam
<lb ed="#Bc" n="49"/>aliquid mali meruissent.
</p>
<p xml:id="alalal-d20688-d1e405">
<lb ed="#Bc" n="50"/>Ad aliud dicendum, quod Deus potuit
<lb ed="#Bc" n="51"/>id revelare : sed posito quod revelasset,
<lb ed="#Bc" n="52"/>dico quod cum dependeret adhuc a
libe<lb break="no" ed="#Bc" n="53"/>ro arbitrio Angeli, ipse accepisset hoc
<lb ed="#Bc" n="54"/>non solum ex prescientia, sed ex cautela
<lb ed="#Bc" n="55"/>revelatum fuisse a Domino.
</p>
<p xml:id="alalal-d20688-d1e421">
<lb ed="#Bc" n="56"/>Ad alia autem quae hic possent queri,
<lb ed="#Bc" n="57"/>scilicet utrum boni Angeli suam
confir<lb break="no" ed="#Bc" n="58"/>mationem prescire potuerunt, vel
pre<lb break="no" ed="#Bc" n="59"/>scire casum malorum Angelorum ? satis .
<lb ed="#Bc" n="60"/>sufficiunt ea quae dicit Magister in
Lii<lb break="no" ed="#Bc" n="61"/>tera.
</p>
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</body>
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