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cod-al7b27_alalal-d22317.xml
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cod-al7b27_alalal-d22317.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 4</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 4</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
</p>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="115"/>
</div>
</front>
<body>
<div xml:id="alalal-d22317"><!-- l2d5a4 -->
<head xml:id="alalal-d22317-Hd1e99">Articulus 4</head>
<head xml:id="alalal-d22317-Hd1e101" type="question-title">An averti est odio habere, vel invidere ?</head>
<p xml:id="alalal-d22317-d1e104">
<lb ed="#Bc" n="18"/>ARTICULUS IV.
<lb ed="#Bc" n="19"/>An averti est odio habere, vel invidere ?
</p>
<p xml:id="alalal-d22317-d1e111">
<lb ed="#Bc" n="20"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="21"/>ibi, A, <quote xml:id="alalal-d22317-Qd1e117">Averti esi odio habere, vel
invi<lb break="no" ed="#Bc" n="22"/>dere.</quote>
</p>
<p xml:id="alalal-d22317-d1e123">
<lb ed="#Bc" n="23"/>Hoc enim videtur impossibile : quia
<lb ed="#Bc" n="24"/>1. Sic odium esset primum peccatum
<lb ed="#Bc" n="25"/>Angeli, quod improbatum est supra '.
</p>
<p xml:id="alalal-d22317-d1e133">
<lb ed="#Bc" n="26"/>2, Preterea, Invidia Angelo fuisset
<lb ed="#Bc" n="27"/>primum, quod non potest esse : quia
<lb ed="#Bc" n="28"/>odium non est invidia: nec e converso.
</p>
<p xml:id="alalal-d22317-d1e142">
<lb ed="#Bc" n="29"/>3. Item, Odium (ut dicit Gregorius) est
<lb ed="#Bc" n="30"/>inveterata ira : ergo ira precessisset
<lb ed="#Bc" n="31"/>peccatum, istud, et ira fuisset primum
<lb ed="#Bc" n="32"/>peccatum, quod videtur in Apocalypsi, ubi
<lb ed="#Bc" n="33"/>dicitur, quod ve habitantibus in terra ,
<lb ed="#Bc" n="34"/>quia descendit ad vos diabolus, habens
<lb ed="#Bc" n="35"/>ram mMagnam ;in corde autem ad terram
<lb ed="#Bc" n="36"/>portavit peccatum quod in ccelo
conce<lb break="no" ed="#Bc" n="37"/>perat > ergo videtur ita fuisse primum.
</p>
<p xml:id="alalal-d22317-d1e164">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="38"/>4. Item, Videtur falsum quod
dicitur<lb break="no" ed="#Bc" n="39"/>in Littera, quod oderat Deum : quia
<lb ed="#Bc" n="40"/>Deus solus per se {bonum, et summum
<lb ed="#Bc" n="41"/>bonum est, et totus desiderabilis, ut
di<lb break="no" ed="#Bc" n="42"/>citur in Canticis?: ergo nulla ratio odii
<lb ed="#Bc" n="43"/>potest esse in ipso: ergo nec demon
<lb ed="#Bc" n="44"/>potest ipsum odisse. ,
</p>
<p xml:id="alalal-d22317-d1e184">
<lb ed="#Bc" n="45"/>5. Item, Nihil quaerit assimilari ei
<lb ed="#Bc" n="46"/>quod odit : demon autem voluit
assimi<lb break="no" ed="#Bc" n="47"/>lari Deo : ergo non habuit eum odio, ut
<lb ed="#Bc" n="48"/>videtur.
</p>
<p xml:id="alalal-d22317-d1e195">
<lb ed="#Bc" n="49"/>Soxutio. Dicendum, quod odium est
<lb ed="#Bc" n="50"/>primum consequens aversionem, sicut
<lb ed="#Bc" n="51"/>effectus causam: sed non fuit primum
<lb ed="#Bc" n="52"/>peccatum faciens aversionem dx#monis,
<lb ed="#Bc" n="53"/>sed potius superbia: statim enim ut
aver<lb break="no" ed="#Bc" n="54"/>sus est, infernalis ignis succensus est in
<lb ed="#Bc" n="55"/>eo, et ex tune odio habuit judicem juste
<lb ed="#Bc" n="56"/>judicantem. Et per hoc patet solutio ad
<lb ed="#Bc" n="57"/>primum.
</p>
<p xml:id="alalal-d22317-d1e217">
<lb ed="#Bc" n="58"/>Ad aliud dicendum, quod invidia fuit
<lb ed="#Bc" n="59"/>respectu hominis non Dei: quia invidit
<lb ed="#Bc" n="60"/>homini salutem quam ipse perdidit, nec
<lb ed="#Bc" n="61"/>intendit Auguslinus dicere, quod
invi<lb break="no" ed="#Bc" n="62"/>dia fuerit primum peccatum per
essen<lb break="no" ed="#Bc" n="63"/>tiam, sed per causam : quia ubicumque
<lb ed="#Bc" n="64"/>precedit domina superbia, sequitur
pe<lb break="no" ed="#Bc" n="65"/>dissequa invidia, sicut innuitur in Litéera.
</p>
<p xml:id="alalal-d22317-d1e238">
<lb ed="#Bc" n="66"/>Ad aliud dicendum, quod odium hic
<lb ed="#Bc" n="67"/>vocatur ira radicata, non quidem per
<lb ed="#Bc" n="68"/>consuetudinem, quia novella fuit: sed
<lb ed="#Bc" n="69"/>potius per confirmationem, quia simul
<lb ed="#Bc" n="70"/>cecidit, et in casu confirmatus fuit sive
<lb ed="#Bc" n="71"/>obstinatus. .
</p>
<p xml:id="alalal-d22317-d1e254">
<lb ed="#Bc" n="72"/>Ad aliud dicendum, guod Deum ut
<lb ed="#Bc" n="73"/>Deum, velutbonum odio non habet, sed
<lb ed="#Bc" n="74"/>ut judicem, quem sentit in impeditione
<lb ed="#Bc" n="75"/>inique voluntatis, et inflictione pone :
<lb ed="#Bc" n="76"/>ideo quia haec continua sunt. Et dicitur
<lb ed="#Bc" n="77"/>quod continua est imvidia, sicut dicit
<lb ed="#Bc" n="78"/>Psalmus txxin, 23 : Superbia eorum qui
<lb ed="#Bc" n="79"/>te oderunt, ascendit semper : et, Joan. xv,
<lb ed="#Bc" n="80"/>24: <quote xml:id="alalal-d22317-Qd1e275">Oderunt et me, et Patrem meum</quote>.
</p>
<p xml:id="alalal-d22317-d1e278">
<pb ed="#Bc" n="116"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>Ad aliud dicendum, quod quesivit
<lb ed="#Bc" n="2"/>assimilari Deo non per eumdem modum
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="3"/>quo odio habuit, sed per alium, ut supra
<lb ed="#Bc" n="4"/>determinatum est.
</p>
</div>
</body>
</text>
</TEI>