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cod-al7b27_alalal-d22626.xml
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cod-al7b27_alalal-d22626.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 5</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 5</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
<p>Published under a <ref target="https://creativecommons.org/licenses/by-nc-sa/4.0/">Attribution-NonCommercial-ShareAlike 4.0 International (CC BY-NC-SA 4.0)</ref>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
</sourceDesc>
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<p>Encoding of this text has followed the recommendations of the LombardPress 1.0.0
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<revisionDesc status="draft">
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="117"/>
</div>
</front>
<body>
<div xml:id="alalal-d22626"><!-- l2d5a5 -->
<head xml:id="alalal-d22626-Hd1e99">Articulus 5</head>
<head xml:id="alalal-d22626-Hd1e101" type="question-title">Quid in Angelis est aversio, et conversio ?.
et, Quid confirmatio, et obstinatio ? .</head>
<p xml:id="alalal-d22626-d1e104">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="14"/>ARTICULUS V.
<lb ed="#Bc" n="15"/>Quid in Angelis est aversio, et conversio ?.
<lb ed="#Bc" n="16"/>et, Quid confirmatio, et obstinatio ? .
</p>
<p xml:id="alalal-d22626-d1e115">
<lb ed="#Bc" n="17"/>Deinde quaeritur de hoc quod dicit,
<lb ed="#Bc" n="18"/>ibi, C, <quote xml:id="alalal-d22626-Qd1e121"> Si autem queritur, Utrum post
<lb ed="#Bc" n="19"/>creationem, etc. </quote>
</p>
<p xml:id="alalal-d22626-d1e127">
<lb ed="#Bc" n="20"/>Ratione hujus potest esse dubium,
<lb ed="#Bc" n="21"/>Quid sit conversio, et quid aversio : sive
<lb ed="#Bc" n="22"/>confirmatio, et obstinatio ?
</p>
<p xml:id="alalal-d22626-d1e137">
<lb ed="#Bc" n="23"/>1. Constat enim, quod post habuerunt
<lb ed="#Bc" n="24"/>liberum arbitrium sicut et ante : ergo
vi<lb break="no" ed="#Bc" n="25"/>detur, quod possint deflectiin quod
vo<lb break="no" ed="#Bc" n="26"/>luerunt sicut et ante : ergo non sunt
con<lb break="no" ed="#Bc" n="27"/>firmati.
</p>
<p xml:id="alalal-d22626-d1e150">
<lb ed="#Bc" n="28"/>2. Item, Confirmatio sonat
involunta<lb break="no" ed="#Bc" n="29"/>rium : ergo inamissionem laudis in
ope<lb break="no" ed="#Bc" n="30"/>re: ergo videtur, quod Angeli non sunt
<lb ed="#Bc" n="31"/>laudabiles in hoc quod Deo adherent.
</p>
<p xml:id="alalal-d22626-d1e161">
<cb ed="#Bc" n="c"/>
<lb ed="#Bc" n="32"/>3. Item, Potentiam habent rationalem
<lb ed="#Bc" n="33"/>ante sicut post, et e converso: sed omnis
<lb ed="#Bc" n="34"/>potentia rationalis de natura sua est ad
<lb ed="#Bc" n="35"/>opposita : cum igitur non auferatur ab ea
<lb ed="#Bc" n="36"/>natura, videtur quod post maneat
indif<lb break="no" ed="#Bc" n="37"/>ferentia ad bonum et ad malum sicut
<lb ed="#Bc" n="38"/>ante.
</p>
<p xml:id="alalal-d22626-d1e181">
<lb ed="#Bc" n="39"/>Sotutrio. Dicendum ad hoc, quod sicut
<lb ed="#Bc" n="40"/>potentia materialis est ad actum : et quia
<lb ed="#Bc" n="41"/>non potest consequi actum qui in toto
<lb ed="#Bc" n="42"/>satisfaciat appetitui suo : ideo habendo
<lb ed="#Bc" n="43"/>unum actum, est in potentia ad alium :
<lb ed="#Bc" n="44"/>si autem consequeretur unum in toto
<lb ed="#Bc" n="45"/>complentem appetitum suum, sicut in
<lb ed="#Bc" n="46"/>sole et stellis est, non esset amplius in
<lb ed="#Bc" n="47"/>potentia. Ita est de potentia rationali in
<lb ed="#Bc" n="48"/>via, quod non consequitur aliquod
appe<lb break="no" ed="#Bc" n="49"/>tibilium in toto complens appetitum et
<lb ed="#Bc" n="50"/>rationem, et ideo respectu oppositorum
<lb ed="#Bc" n="51"/>separabilis est ab utroque : sed in patria
<lb ed="#Bc" n="52"/>erit conjuncta appetibili cujus
dulcedi<lb break="no" ed="#Bc" n="53"/>nem indesinenter penetrantem se sine
<lb ed="#Bc" n="54"/>fastidio et appetitu alterius degustat : et
<pb ed="#Bc" n="118"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>quia hoc infinitum est, ideo numquam
<lb ed="#Bc" n="2"/>avertitur ab illo, nec volet averti, nec
<lb ed="#Bc" n="3"/>potest : sed hoc non est non posse, sed
<lb ed="#Bc" n="4"/>summum posse est : et non coactio, sed
<lb ed="#Bc" n="5"/>spontanea voluntas immobilitata in
quie<lb break="no" ed="#Bc" n="6"/>te sui desiderii ex gustu boni quod
num<lb break="no" ed="#Bc" n="7"/>quam finiri potest, nec fastidium
genera<lb break="no" ed="#Bc" n="8"/>re, et quod ad se totum vocat
appeti<lb break="no" ed="#Bc" n="9"/>tum.
</p>
<p xml:id="alalal-d22626-d1e242">
<lb ed="#Bc" n="10"/>Ap primum ergo dicendum, quod
libe<lb break="no" ed="#Bc" n="11"/>rum arbitrium licet sit ad opposita, non
<lb ed="#Bc" n="12"/>tamen est propter opposita, sed potius ut
<lb ed="#Bc" n="13"/>adhereat uni : et ideo cum invenit illud
<lb ed="#Bc" n="14"/>ultra quod nihil est querere, erit status
<lb ed="#Bc" n="15"/>in illo.
</p>
<p xml:id="alalal-d22626-d1e258">
<lb ed="#Bc" n="16"/>Ad aliud dicendum, quod non
amitti<lb break="no" ed="#Bc" n="17"/>tur laus, quia spontanea manet
volun<lb break="no" ed="#Bc" n="18"/>tas : sed immobilis, eo quod infinita
<lb ed="#Bc" n="19"/>duleedo eam volentem, non. coactam,
<lb ed="#Bc" n="20"/>totam in se vocet et convertat. Et hac est
<lb ed="#Bc" n="21"/>ebrietas de qua dicit Psalmista:
Inebria<lb break="no" ed="#Bc" n="22"/>buntur ad ubertate, etc.
</p>
<p xml:id="alalal-d22626-d1e277">
<lb ed="#Bc" n="23"/>Ad aliud dicendum, quod rationalis
<lb ed="#Bc" n="24"/>semper erit et discernens opposita et
mul<lb break="no" ed="#Bc" n="25"/>ta : sed omnibus preeponetur unum quod
<lb ed="#Bc" n="26"/>in tolo possidet affectum : et non potest
<lb ed="#Bc" n="27"/>aliud, non ex coactione, sed quia totum
<lb ed="#Bc" n="28"/>occupat affectum, ut nihil queratur
pre<lb break="no" ed="#Bc" n="29"/>ter vel extra illud.
</p>
</div>
</body>
</text>
</TEI>