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cod-al7b27_alalal-d25731.xml
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cod-al7b27_alalal-d25731.xml
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<title>Articulus 6</title>
<author ref="#Albert">Albertus Magnus</author>
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<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
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<title>Articulus 6</title>
<date when="2022-06-21">June 21, 2022</date>
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<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<body>
<div xml:id="alalal-d25731"><!-- l2d6a6 -->
<head xml:id="alalal-d25731-Hd1e99">Articulus 6</head>
<head xml:id="alalal-d25731-Hd1e101" type="question-title">Quare non conceditur animabus
damnatorum habitare hic nobiscum usque
ad diem judicii, sicut demonibus ?</head>
<p xml:id="alalal-d25731-d1e104">
<lb ed="#Bc" n="7"/>ARTICULUS VI.
<lb ed="#Bc" n="8"/>Quare non conceditur animabus
dam<lb break="no" ed="#Bc" n="9"/>natorum habitare hic nobiscum usque
<lb ed="#Bc" n="10"/>ad diem judicii, sicut demonibus ?
</p>
<p xml:id="alalal-d25731-d1e115">
<lb ed="#Bc" n="11"/>Secundo queritur, Quare non
conce<lb break="no" ed="#Bc" n="12"/>ditur animabus habitare hic nobiscum
<lb ed="#Bc" n="13"/>usque ad diem judiciis, sicut
damoni<lb break="no" ed="#Bc" n="14"/>bus ? Et quia hic est unus de erroribus
<lb ed="#Bc" n="15"/>Grecorum modernorum, scilicet, quod
<lb ed="#Bc" n="16"/>nullus descendat in infernum usque ad
<lb ed="#Bc" n="17"/>diem judicii, ideo amplius disputandum
<lb ed="#Bc" n="18"/>est contra hoc.
</p>
<p xml:id="alalal-d25731-d1e135">
<lb ed="#Bc" n="19"/>Videtur autem pro eis facere, quod
<lb ed="#Bc" n="20"/>1. Non magis est condemnandus
<lb ed="#Bc" n="21"/>homo quam demon : demoni autem
<lb ed="#Bc" n="22"/>conceditur usque ad diem judicii hic
ha<lb break="no" ed="#Bc" n="23"/>bitare, licet quandoque descendant cum
<lb ed="#Bc" n="24"/>damnatis, ut dicitur in Litlera : ergo
<lb ed="#Bc" n="25"/>hoc etiam debet concedi animabus,
dam<lb break="no" ed="#Bc" n="26"/>natorum. :
</p>
<p xml:id="alalal-d25731-d1e156">
<lb ed="#Bc" n="27"/>2. Item, Deus quibusdam purgandis
<lb ed="#Bc" n="28"/>animabus (ut dicit Gregorius) concedit
<lb ed="#Bc" n="29"/>in eodem loco purgari, in quo
delique<lb break="no" ed="#Bc" n="30"/>runt : ergo videtur, quod etiam
damna<lb break="no" ed="#Bc" n="31"/>tis ad minus habitationem ad tempus
<lb ed="#Bc" n="32"/>concedere debeat.
</p>
<p xml:id="alalal-d25731-d1e172">
<lb ed="#Bc" n="33"/>3. Item, Platonici quidam ponebant
<lb ed="#Bc" n="34"/>secundam et tertiam generationem, et
<lb ed="#Bc" n="35"/>quidam simplicem permansionem,
ante<lb break="no" ed="#Bc" n="36"/>quam esset reversio ad comparem
stel<lb break="no" ed="#Bc" n="37"/>lam. Erat enim prima incorporatio in
<lb ed="#Bc" n="38"/>corpus viri: si autem bene se habuit in
<lb ed="#Bc" n="39"/>illo, et ante tempus periodi sui occisus
<lb ed="#Bc" n="40"/>vel aliter mortuus, remanebat anima
<lb ed="#Bc" n="41"/>circa locum sepulcri, et usque ad
com<lb break="no" ed="#Bc" n="42"/>plementum periodi, et tune revertebatur
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="43"/>ad comparem stellam. Si autem mulier.
<lb ed="#Bc" n="44"/>in prima incorporatione male se habuit,
<lb ed="#Bc" n="45"/>accipit secundam generationem in cor.
<lb ed="#Bc" n="46"/>pus foeminae ejusdem speciei : et si in
<lb ed="#Bc" n="47"/>illo iterum se male habuit, accipit ter.
<lb ed="#Bc" n="48"/>tiam generationem in corpus bruti suis.
<lb ed="#Bc" n="49"/>motibus congruum, suis scilicet si luxy.:
<lb ed="#Bc" n="50"/>riosus, canis si iracundus, leonis gp
<lb ed="#Bc" n="51"/>rapax, et sic de aliis. Hee autem senten. |
<lb ed="#Bc" n="52"/>tia physica non omnino a nihilo habuit.
<lb ed="#Bc" n="53"/>ortum : non videtur autem occasionem |
<lb ed="#Bc" n="54"/>prestitisse nisi remansio quarumdam
<lb ed="#Bc" n="55"/>animarum : ergo videtur, quod rema~
<lb ed="#Bc" n="56"/>neant.
</p>
<p xml:id="alalal-d25731-d1e229">
<lb ed="#Bc" n="57"/>4. Item,<ref xml:id="alalal-d25731-Rd1e233"> Aristoteles dicit in II de.
<lb ed="#Bc" n="58"/>Somno et vigilia</ref>, quia quod ab
homini<lb break="no" ed="#Bc" n="59"/>bus dicitur, vel in toto vel in parte est.
<lb ed="#Bc" n="60"/>verum : aliter enim ipsum non esset:
<lb ed="#Bc" n="61"/>prima pars in definitione probabilis, cum:
<lb ed="#Bc" n="62"/>dicitur, quod probabile est quod videtur:
<lb ed="#Bc" n="63"/>omnibus, vel pluribus : dicunt autem:
<lb ed="#Bc" n="64"/>multi sancti viri videntes visiones, ei
<lb ed="#Bc" n="65"/>scribunt quidam, quia viderunt damna-.
<lb ed="#Bc" n="66"/>tos euntes in mundo isto, igne plenos,
<lb ed="#Bc" n="67"/>et apparentes circa loca sepulcrorum
<lb ed="#Bc" n="68"/>suorum, et inquietudinem facientes
ibi<lb break="no" ed="#Bc" n="69"/>dem morantibus, et colloquentes cum
<lb ed="#Bc" n="70"/>quibusdam : ergo videtur, quod aliquid,
<lb ed="#Bc" n="71"/>veritatis sit in opinione illa.
</p>
<p xml:id="alalal-d25731-d1e267">
<lb ed="#Bc" n="72"/>Sep contra hoc est, quod &
<lb ed="#Bc" n="73"/>1. Angelus antequam caderet, disposi-.
<lb ed="#Bc" n="74"/>tus erat ex gradu nature, quod
admini<lb break="no" ed="#Bc" n="75"/>culum illuminationis prestaret homini
<lb ed="#Bc" n="76"/>cadenti : ergo in eo non debuit in toto
<lb ed="#Bc" n="77"/>perire utilitas ergo conveniens fuit,
<lb ed="#Bc" n="78"/>quod remanerent circa nos ad exeré
i<lb break="no" ed="#Bc" n="79"/>tium.
</p>
<p xml:id="alalal-d25731-d1e287">
<lb ed="#Bc" n="80"/>2. Item, Quare manerent damnati?
<lb ed="#Bc" n="81"/>Constat enim, quod statim oportet quod
<lb ed="#Bc" n="82"/>habeant in se ignem_inferni quem
me<lb break="no" ed="#Bc" n="83"/>ruerunt : ignis autem ille non hic est
<lb ed="#Bc" n="84"/>tolerabilior quam ibi : ergo non
prodes<lb break="no" ed="#Bc" n="85"/>set, etsi manerent hic.
</p>
<p xml:id="alalal-d25731-d1e303">
<lb ed="#Bc" n="86"/>3. Item, Aliquis sanctus conversus dé
<lb ed="#Bc" n="87"/>peccatis, videns loca et societates in
<lb ed="#Bc" n="88"/>quibus peccavit, indignatur sibi, et fugit
<lb ed="#Bc" n="89"/>loca illa et societates : ergo cum damunati
<lb ed="#Bc" n="90"/>eognoscant jam per poenas se male
<lb ed="#Bc" n="91"/>egisse in locis istis, poenitentia locoruM
<pb ed="#Bc" n="135"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>magis punirentur quam consolarentur :
<lb ed="#Bc" n="2"/>ergo non convenit eis manere hic.
</p>
<p xml:id="alalal-d25731-d1e328">
<lb ed="#Bc" n="3"/>4. Item, Constat, quod non manerent
<lb ed="#Bc" n="4"/>ad exercitium tentationis, cum ad hoc ex
<lb ed="#Bc" n="5"/>natura non sunt ordinate : cum igitur
<lb ed="#Bc" n="6"/>iste locus non deputetur nisi ad
exerci<lb break="no" ed="#Bc" n="7"/>tium tentationis vel ad poenitentiam,
<lb ed="#Bc" n="8"/>oporteret quod manerent ad
pceniten<lb break="no" ed="#Bc" n="9"/>tiam : sed poenitentie non sunt
suscepti<lb break="no" ed="#Bc" n="10"/>biles post mortem : ergo inutiliter
ma<lb break="no" ed="#Bc" n="11"/>nerent, ut videtur.
</p>
<p xml:id="alalal-d25731-d1e350">
<lb ed="#Bc" n="12"/>Soturio. Dicendum, quod mihi
vide<lb break="no" ed="#Bc" n="13"/>tur esse heresis, quod maneant : sed
<lb ed="#Bc" n="14"/>quod appareant non manendo, hoc mihi
<lb ed="#Bc" n="15"/>videtur esse verum secundum dicta
San<lb break="no" ed="#Bc" n="16"/>ctorum. Quod autem non descendant in
<lb ed="#Bc" n="17"/>infernum ut ad locum habitationis
perpe<lb break="no" ed="#Bc" n="18"/>tus, hoc absque dubio est hwresis in qua
<lb ed="#Bc" n="19"/>sunt multi Orientalium, et est derivata
<lb ed="#Bc" n="20"/>ab errore Pythagore, et ab errore
Plato<lb break="no" ed="#Bc" n="21"/>nis.
</p>
<p xml:id="alalal-d25731-d1e374">
<lb ed="#Bc" n="22"/>Per uoc dicendum ergo ad primum,
<lb ed="#Bc" n="23"/>quod major condemnatio vel minor per
<lb ed="#Bc" n="24"/>se est in quantitate pene, et in loco
<lb ed="#Bc" n="25"/>horroris perpetui : sed in loco
habitatio<lb break="no" ed="#Bc" n="26"/>nis ad tempus non est condemnatio nisi
<lb ed="#Bc" n="27"/>per accidens, quia demonibus non licet
<lb ed="#Bc" n="28"/>hic manere nisi per accidens.
</p>
<p xml:id="alalal-d25731-d1e392">
<lb ed="#Bc" n="29"/>Av anrup dicendum, quod aliud est de
<lb ed="#Bc" n="30"/>animabus purgandis : quia quaedam
le<lb break="no" ed="#Bc" n="31"/>nissima indigent purgatione, sicut dicit
<lb ed="#Bc" n="32"/>Beatus Gregorius : et ille, ut detur aliis
<lb ed="#Bc" n="33"/>cautele exemplum, ostenduntur in locis
<lb ed="#Bc" n="34"/>in quibus deliquerunt, et ibidem
quan<lb break="no" ed="#Bc" n="35"/>doque liberantur. Sed de damnatis non sic
<lb ed="#Bc" n="36"/>est: quia si illi apparent, hoc est, propter
<lb ed="#Bc" n="37"/>cautelam vivorum : sed iterum statim
<lb ed="#Bc" n="38"/>transeunt in infernum ad loca peenalia
<lb ed="#Bc" n="39"/>et horribilia : ut sicut interius patiuntur
<lb ed="#Bc" n="40"/>incendium quocumque vadant, ita
exte<lb break="no" ed="#Bc" n="41"/>rius congruentem sui peccatis habeant
<lb ed="#Bc" n="42"/>locum horridum. et tenebrosum.
</p>
<p xml:id="alalal-d25731-d1e425">
<lb ed="#Bc" n="43"/>Ad id quod objicitur de Platonicis,
<lb ed="#Bc" n="44"/>dico quod absolute et simpliciter est
<lb ed="#Bc" n="45"/>error, et non credendum : sed occasio-
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="46"/>nem habuit ab idololatris, qui animas
<lb ed="#Bc" n="47"/>hominum per operationem demonum
<lb ed="#Bc" n="48"/>evocabant ad instrumentum sue
falla<lb break="no" ed="#Bc" n="49"/>cle : ut quasi testes essent cultus
idolo<lb break="no" ed="#Bc" n="50"/>rum : et sic tanto difficilius ab eis
rece<lb break="no" ed="#Bc" n="51"/>derent : et quasi super talem errorem
<lb ed="#Bc" n="52"/>fundatur Somnium Scipionis.
</p>
<p xml:id="alalal-d25731-d1e451">
<lb ed="#Bc" n="53"/>Ad aliud dicendum, quod aliquid
<lb ed="#Bc" n="54"/>veritatis est in apparitionibus, sed nulla
<lb ed="#Bc" n="55"/>in habitatione usque ad diem judicii : et
<lb ed="#Bc" n="56"/>hoc probatur ex divite purpurato : quia
<lb ed="#Bc" n="57"/>statim ut mortuus est, sepullus est in
<lb ed="#Bc" n="58"/>inferno . Et ex Isa. xiv, 9, ubi dicitur
<lb ed="#Bc" n="59"/>de mortuo Nabuchodonosor : Infernus
<lb ed="#Bc" n="60"/>subter te conturbatus est in. occursum
<lb ed="#Bc" n="61"/>adventus tui : et in Ezech. xxxvmi et
<lb ed="#Bc" n="62"/>XXxIx, et in multis aliis locis.
</p>
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</body>
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