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cod-al7b27_alalal-d26502.xml
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cod-al7b27_alalal-d26502.xml
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<?xml version="1.0" encoding="UTF-8"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 9</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 9</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="138"/>
</div>
</front>
<body>
<div xml:id="alalal-d26502"><!-- l2d6a9 -->
<head xml:id="alalal-d26502-Hd1e99">Articulus 9</head>
<head xml:id="alalal-d26502-Hd1e101" type="question-title">An daemon victus ab uno Sanctorum,
potest alium tentare et vincere, et an
eumdem in eodem peccato ?</head>
<p xml:id="alalal-d26502-d1e104">
<lb ed="#Bc" n="7"/>ARTICULUS IX.
<lb ed="#Bc" n="8"/>An daemon victus ab uno Sanctorum,
<lb ed="#Bc" n="9"/>potest alium tentare et vincere, et an
<lb ed="#Bc" n="10"/>eumdem in eodem peccato ?
</p>
<p xml:id="alalal-d26502-d1e115">
<lb ed="#Bc" n="11"/>Deinde quaeritur de hoc quod dicit
Ori<lb break="no" ed="#Bc" n="12"/>genes: <quote xml:id="alalal-d26502-Qd1e121"> Puto, inquit, sane, quia
San<lb break="no" ed="#Bc" n="13"/>cti repugnantes, etc. </quote>
</p>
<p xml:id="alalal-d26502-d1e127">
<lb ed="#Bc" n="14"/>Ad hoc enim facit etiam ratio : quia
<lb ed="#Bc" n="15"/>1. Aliter non esset aequalis pugna : quia
<lb ed="#Bc" n="16"/>si daemones possent imminuere militum
<lb ed="#Bc" n="17"/>nostrorum numerum, et nos non
posse<lb break="no" ed="#Bc" n="18"/>mus diminuere exercitum ipsorum, non
<lb ed="#Bc" n="19"/>esset aequalis pugna : ergo videtur, quod
<lb ed="#Bc" n="20"/>vieti ab uno Sancto, alium tentare non
<lb ed="#Bc" n="21"/>possunt ad minus in eodem genere
pec<lb break="no" ed="#Bc" n="22"/>cati, ut dicit Magister.
</p>
<p xml:id="alalal-d26502-d1e150">
<lb ed="#Bc" n="23"/>2. Ivem, Ipse dicit in Littera, quod
de<lb break="no" ed="#Bc" n="24"/>mon qui Adam primum vicit, victus est
<lb ed="#Bc" n="25"/>a Christo : et ideo religatus et captus :
<lb ed="#Bc" n="26"/>ergo videtur, quod similiter sit in aliis
<lb ed="#Bc" n="27"/>Sanctis vincentibus suos demones.
</p>
<p xml:id="alalal-d26502-d1e163">
<lb ed="#Bc" n="28"/>3. Irem, Nos videmus hoc in
consue<lb break="no" ed="#Bc" n="29"/>tudine hominum, quod aliquis vincens
<lb ed="#Bc" n="30"/>hostem suum, non vincit eum tantum ne
<lb ed="#Bc" n="31"/>sibi noceat, sed etiam ne noceat amicis
<lb ed="#Bc" n="32"/>suis : ergo similiter videtur esse in
victo<lb break="no" ed="#Bc" n="33"/>ria spirituali : ergo videtur, quod
amit<lb break="no" ed="#Bc" n="34"/>tunt potestatem impugnandi alios, cum
<lb ed="#Bc" n="35"/>perlecte vincuntur ab uno, ad minus in
<lb ed="#Bc" n="36"/>illo peccato.
</p>
<p xml:id="alalal-d26502-d1e185">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="37"/>SED CONTRA :
<lb ed="#Bc" n="38"/>1. Quia secundum hoc in novissimis
<lb ed="#Bc" n="39"/>temporibus minimam deberent habere
<lb ed="#Bc" n="40"/>potestatem tentandi, imminuto eorum
<lb ed="#Bc" n="41"/>numero a principio mundi per multa
<lb ed="#Bc" n="42"/>Sanctorum millia : sed hoc falsum est :
<lb ed="#Bc" n="43"/>quia illa tempora gravioris erunt
tenta<lb break="no" ed="#Bc" n="44"/>tionis quam umquam fuerunt tempora
<lb ed="#Bc" n="45"/>super terram.
</p>
<p xml:id="alalal-d26502-d1e209">
<lb ed="#Bc" n="46"/>2. Trem, Post mille annos solvetur
Sa<lb break="no" ed="#Bc" n="47"/>tanas in fine mundi, et tentabit iterum
<lb ed="#Bc" n="48"/>alios, qui perfecte victus est a Christo :
<lb ed="#Bc" n="49"/>ergo etiam alii victi etiam possunt
ten<lb break="no" ed="#Bc" n="50"/>tare.
</p>
<p xml:id="alalal-d26502-d1e222">
<lb ed="#Bc" n="51"/>3. Irem, Potestas tentandi non datur
<lb ed="#Bc" n="52"/>eis ad vincere, sed potestas ad
exercen<lb break="no" ed="#Bc" n="53"/>dum Sanctos dicitur eis tradi : sed
exer<lb break="no" ed="#Bc" n="54"/>citium potest facere victus, sicut non
vi<lb break="no" ed="#Bc" n="55"/>ctus : ergo videtur, quod non sit ratio
<lb ed="#Bc" n="56"/>quare illi auferetur potestas tentandi.
</p>
<p xml:id="alalal-d26502-d1e238">
<lb ed="#Bc" n="57"/>4, Yrem, Queritur de tertia opinione
<lb ed="#Bc" n="58"/>que hic non ponitur, quae dicit, quod
<lb ed="#Bc" n="59"/>victus perfecte ab uno Sancto, non
pot<lb break="no" ed="#Bc" n="60"/>est eumdem tentare plus de eodem
pec<lb break="no" ed="#Bc" n="61"/>cato. Queritur enim, Quid est perfecte
<lb ed="#Bc" n="62"/>vincere ? quamdiu enim durat pugna non
<lb ed="#Bc" n="63"/>est perfecta victoria : sed quamdiu durat
<lb ed="#Bc" n="64"/>vita, tamdiu durat pugna : ergo videtur,
<lb ed="#Bc" n="65"/>quod perfecta victoria non fit ante
mor<lb break="no" ed="#Bc" n="66"/>tem.
</p>
<p xml:id="alalal-d26502-d1e263">
<lb ed="#Bc" n="67"/>Si dicas, quod in una actuali
tenta<lb break="no" ed="#Bc" n="68"/>tione una actualis est victoria : secundum
<lb ed="#Bc" n="69"/>hoc una die possum vincere mille
demo<lb break="no" ed="#Bc" n="70"/>nes, et ita multos possum abjicere a
<lb ed="#Bc" n="71"/>me: et hoc mirum est si verum est, et
<lb ed="#Bc" n="72"/>ad minus nullo modo potest probari. 51
<lb ed="#Bc" n="73"/>autem perficitur pugna in morte, tunc
<pb ed="#Bc" n="139"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>nulla questio est : quia tunc non in hoc
<lb ed="#Bc" n="2"/>nec in alio, nec ipse nec alius tentare
<lb ed="#Bc" n="3"/>potest.
</p>
<p xml:id="alalal-d26502-d1e292">
<lb ed="#Bc" n="4"/>Preterea quaeritur, Quid dicantur
mil<lb break="no" ed="#Bc" n="5"/>je anni, post quos solvetur Satanas
<lb ed="#Bc" n="6"/>jam enim elapsi sunt mille ducenti
qua<lb break="no" ed="#Bc" n="7"/>draginta sex anni: et adhuc non est
so<lb break="no" ed="#Bc" n="8"/>lutus.
</p>
<p xml:id="alalal-d26502-d1e305">
<lb ed="#Bc" n="9"/>Solutio. Ego confiteor me nescire quid
<lb ed="#Bc" n="10"/>de ista questione sit verum : sed judicio
<lb ed="#Bc" n="11"/>Dei sit relinquendum, utrum ex victoria
<lb ed="#Bc" n="12"/>Sanctorum suspendantur aliqui a pugna
<lb ed="#Bc" n="13"/>illorum peccatorum, in quibus vincantur,
<lb ed="#Bc" n="14"/>an aliter sit. Sed hoc videtur mihi, quod
<lb ed="#Bc" n="15"/>omnes in fine pugnabunt ex omnibus
<lb ed="#Bc" n="16"/>viribus, scientes quod modicum tempus
<lb ed="#Bc" n="17"/>habent. Sed ultima opinio non placet
<lb ed="#Bc" n="18"/>mihi : quia nulla fulcitur ratione, vel
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="19"/>auctoritate, ut patet in objectione in
con<lb break="no" ed="#Bc" n="20"/>trarium.
</p>
<p xml:id="alalal-d26502-d1e336">
<lb ed="#Bc" n="21"/>Ap vLtimum ergo dicendum, quod
mil<lb break="no" ed="#Bc" n="22"/>Je anni sunt hic accipiendi non a
quanti<lb break="no" ed="#Bc" n="23"/>tate, sed a figura numeri : quia cubitus
<lb ed="#Bc" n="24"/>numerus et quadratus finis et radix
per<lb break="no" ed="#Bc" n="25"/>fecti numeri sunt : perfectio enim est in
<lb ed="#Bc" n="26"/>fine, et denarius est finalis limes
digita<lb break="no" ed="#Bc" n="27"/>lium numerorum : centenarius autem
nu<lb break="no" ed="#Bc" n="28"/>merus est finalis limes decadum
nume<lb break="no" ed="#Bc" n="29"/>rorum per digitales numeros : et
mille<lb break="no" ed="#Bc" n="30"/>narius numerus est finalis limes
deca<lb break="no" ed="#Bc" n="31"/>dum numeri centenariorum
numerato<lb break="no" ed="#Bc" n="32"/>rum per decadem : et ideo significat
per<lb break="no" ed="#Bc" n="33"/>fectam collationem numeri Sanctorum,
<lb ed="#Bc" n="34"/>qui quadrati sunt virtute politica, et
tri<lb break="no" ed="#Bc" n="35"/>formi perfectione surgunt, fide, spe, et
<lb ed="#Bc" n="36"/>charitate : et tunc erit finis mundi
quan<lb break="no" ed="#Bc" n="37"/>do solvetur Satanas. .
</p>
</div>
</body>
</text>
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