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cod-al7b27_alalal-d27220.xml
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cod-al7b27_alalal-d27220.xml
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<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/lombardpress/lombardpress-schema/1.0.0/src/out/diplomatic.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
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<TEI xmlns="http://www.tei-c.org/ns/1.0">
<teiHeader>
<fileDesc>
<titleStmt>
<title>Articulus 2</title>
<author ref="#Albert">Albertus Magnus</author>
<respStmt>
<name ref="#jeffreycwitt">Jeffrey C. Witt</name>
<resp>Transcription Editor</resp>
<resp>TEI Encoder</resp>
</respStmt>
</titleStmt>
<editionStmt>
<edition n="0.0.0-dev">
<title>Articulus 2</title>
<date when="2022-06-21">June 21, 2022</date>
</edition>
</editionStmt>
<publicationStmt>
<authority>SCTA</authority>
<availability status="free">
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<sourceDesc>
<listWit>
<witness xml:id="Bc" n="cod-al7b27">Paris 1894, v. 27</witness>
</listWit>
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<text xml:lang="la">
<front>
<div xml:id="starts-on">
<pb ed="#Bc" n="143"/>
</div>
</front>
<body>
<div xml:id="alalal-d27220"><!-- l2d7a2 -->
<head xml:id="alalal-d27220-Hd1e99">Articulus 2</head>
<head xml:id="alalal-d27220-Hd1e101" type="question-title">Utrum liberum arbitrium liberius sit in
non confirmatis, sicut in nobis, quam
in confirmatis, puta bonis Angelis ?</head>
<p xml:id="alalal-d27220-d1e104">
<lb ed="#Bc" n="62"/>ARTICULUS I.
<lb ed="#Bc" n="63"/>Utrum liberum arbitrium liberius sit in
<lb ed="#Bc" n="64"/>non confirmatis, sicut in nobis, quam
<lb ed="#Bc" n="65"/>in confirmatis, puta bonis Angelis ?
</p>
<p xml:id="alalal-d27220-d1e115">
<lb ed="#Bc" n="66"/>Secundo queritur, Utrum liberius sit
<lb ed="#Bc" n="67"/>in non confirmatis, quam
conlirma<lb break="no" ed="#Bc" n="68"/>tis ?
</p>
<p xml:id="alalal-d27220-d1e124">
<lb ed="#Bc" n="69"/>Videtur autem quod sic :
<lb ed="#Bc" n="70"/>1. Quanto enim potentia in plura
<lb ed="#Bc" n="71"/>potest, tanto videtur esse liberior ; in
<lb ed="#Bc" n="72"/>plura autem potest. esse potentia quae
<lb ed="#Bc" n="73"/>potest in bonum et in malum, quam illa
<lb ed="#Bc" n="74"/>que potest in bonum tantum : ergo
vi<lb break="no" ed="#Bc" n="75"/>detur illa esse liberior: et haec est in
<lb ed="#Bc" n="76"/>nobis : ergo in nobis liberum arbitrium
<lb ed="#Bc" n="77"/>est liberius, quam in Angelis
confir<lb break="no" ed="#Bc" n="78"/>matis.
</p>
<p xml:id="alalal-d27220-d1e149">
<lb ed="#Bc" n="79"/>2. Item, Quanto potentia in actu suo
<lb ed="#Bc" n="80"/>vel opere magis recedit a modo potentia
<lb ed="#Bc" n="81"/>naturali, tanto videtur esse liberior : sed
<lb ed="#Bc" n="82"/>potentia quae potest facere bonum et non
<pb ed="#Bc" n="144"/>
<cb ed="#Bc" n="a"/>
<lb ed="#Bc" n="1"/>facere bonum et contrarium, magis
re<lb break="no" ed="#Bc" n="2"/>cedit quam illa quae potest facere bonum
<lb ed="#Bc" n="3"/>tantum et non contrarium bono : igitur
<lb ed="#Bc" n="4"/>cum nostrum sit tale, et confirmatorum
<lb ed="#Bc" n="5"/>Angelorum sit tantum ad bonum,
vide<lb break="no" ed="#Bc" n="6"/>tur in nobis esse liberius quam in aliis
<lb ed="#Bc" n="7"/>confirmatis.
</p>
<p xml:id="alalal-d27220-d1e180">
<lb ed="#Bc" n="8"/>Sep contra hoc est : quia
<lb ed="#Bc" n="9"/>1. Quanto potentia paucioribus indiget
<lb ed="#Bc" n="10"/>ad expeditionem actus, tanto liberior
<lb ed="#Bc" n="11"/>est: Angeli autem non indigent etate,
<lb ed="#Bc" n="12"/>inguisitione, et experimento, et arte, et
<lb ed="#Bc" n="13"/>doctrina ut eligant bonum : nos autem
<lb ed="#Bc" n="14"/>omnibus his indigemus : ergo, etc.
</p>
<p xml:id="alalal-d27220-d1e198">
<lb ed="#Bc" n="15"/>2. Item, Obligatio ad materiam tollit
<lb ed="#Bc" n="16"/>libertatem : ergo quanto magis potentia
<lb ed="#Bc" n="17"/>separatur a materia, tanto magis est
<lb ed="#Bc" n="18"/>libera : sed plus separatur quae non
uni<lb break="no" ed="#Bc" n="19"/>tur corpori, quam illa quae unitur : ergo
<lb ed="#Bc" n="20"/>magis est libera : Angeli autem liberum
<lb ed="#Bc" n="21"/>arbitrium non unitur corpori : ergo,
<lb ed="#Bc" n="22"/>etc.
</p>
<p xml:id="alalal-d27220-d1e218">
<lb ed="#Bc" n="23"/>Soturio. Ad hoc dicendum est, quod
<lb ed="#Bc" n="24"/>liberum arbitrium confirmatorum
Ange<lb break="no" ed="#Bc" n="25"/>lorum liberius est quam nostrum : est
<lb ed="#Bc" n="26"/>enim completum in libertate liberum
ar<lb break="no" ed="#Bc" n="27"/>bitrium quod nec ex natura necex habitu
<lb ed="#Bc" n="28"/>confirmationis servire potest : liberius
<lb ed="#Bc" n="29"/>autem potest hoc, quod. potest quedam
<lb ed="#Bc" n="30"/>per naturam et habitum, sed cadens a
<lb ed="#Bc" n="31"/>bono, redire potest : et infimam habet
<lb ed="#Bc" n="32"/>libertatem, quod non potest in bonum
<lb ed="#Bc" n="33"/>nisi per naturam, et per habitum
con<lb break="no" ed="#Bc" n="34"/>junctum in malo.
</p>
<p xml:id="alalal-d27220-d1e247">
<lb ed="#Bc" n="35"/>Ap primum ergo dicendum, quod
plu<lb break="no" ed="#Bc" n="36"/>ralitas eorum in quae potest, non est
l<lb break="no" ed="#Bc" n="37"/>bertatis, nisi illa pertineat ad posse et
<lb ed="#Bc" n="38"/>libertatem, et non ad impotentiam et
<lb ed="#Bc" n="39"/>servitutem : non enim dicitur potentior
<lb ed="#Bc" n="40"/>vel liberior, qui potest vincere unum
<lb ed="#Bc" n="41"/>et potest vinci ab alio, quam qui potest
<lb ed="#Bc" n="42"/>vincere tantum : quia vinci est non
pos<lb break="no" ed="#Bc" n="43"/>se. Ita etiam vinci posse a peccato
extre<lb break="no" ed="#Bc" n="44"/>ma impotentia et servitus est : et idem
<lb ed="#Bc" n="45"/>est posse facere malum, et posse vinci a
<lb ed="#Bc" n="46"/>malo, licet modo significandi differant.
</p>
<p xml:id="alalal-d27220-d1e276">
<cb ed="#Bc" n="b"/>
<lb ed="#Bc" n="47"/>Ad aliud dicendum, quod per Posse
<lb ed="#Bc" n="48"/>facere malum magis liberum arbitriyn:
<lb ed="#Bc" n="49"/>obhgatur materiae et materialibus, quain
<lb ed="#Bc" n="50"/>recedat ab eis : eo quod omne maluy
<lb ed="#Bc" n="51"/>provenit ex aversione ab incommutabi}
<lb ed="#Bc" n="52"/>bono, et conversione ad bonum commy,
<lb ed="#Bc" n="53"/>tabile : et ideo illud non dicit dissimij
<lb ed="#Bc" n="54"/>tudinem ad potentiam materia non oblj.
<lb ed="#Bc" n="55"/>gatam, sed potius accessum ponit aq
<lb ed="#Bc" n="56"/>illam.
</p>
<p xml:id="alalal-d27220-d1e303">
<lb ed="#Bc" n="57"/>Et si objicitur de hoc quod dicituy
<lb ed="#Bc" n="58"/>Qui potuit transgredi, etc. 1 : hoc soly.
<lb ed="#Bc" n="59"/>tum queratur in libro UT Sententiarum,
<lb ed="#Bc" n="60"/>ubi disputatur de libero arbitrio Christi.
</p>
</div>
</body>
</text>
</TEI>